The Hurrians (aka Hurri or Khurri) were aBronze Age people who flourished across theNear East from the 4th millennium BCE to the 1st millennium BCE. Hurrian is also the name of the language these people spoke and, indeed, is the one constant and identifying feature of theculture over time and geography. Hurrians formed the principal cultural element of theBronze AgeMitanni kingdom and blended with the culture of the neighbouring, and then conquering,Hittites. By the late Bronze Age, the Hurrians had been assimilated into surrounding cultures in the Near East but many of their gods and myths would live on in later cultures, notably theUrartu civilization, and even inspire elements of myth found inArchaicGreece.

Difficulties in Definition

The difficulties in precisely identifying who the Hurrians were and when they existed in various locations are here summarised in the relevant entry of theEncyclopedia of Ancient History:

Probably Hurri was originally the designation borne by the population group, which was then applied to the land they inhabited and the language they spoke. However, that population and that land were not precisely delimited in genealogical terms; only the Hurrian language, which anyone could acquire, was a distinct and constant feature. (3345)

In addition, the language itself also presents difficulties of interpretation. Hurrian has only one other related ancient language, Urartian, and their connection to any living languages is uncertain. The Hurrian language was written using thecuneiformscript, although some surviving texts fromUgarit use the Ugariticalphabet.

The Encyclopedia of Ancient History gives the following concise description of the features of the Hurrian language:

Typologically, Hurrian is an agglutinating language with ergative grammar, unlikeIndo-European and Semitic languages but like theSumerian language. Notwithstanding their lack of genealogical relationship, Hurrian and other ancient Near Eastern languages shared onomastic patterns as well as numerous lexemes. (3345)

For the moment, the Hurrians and their language remain one of the most enigmatic cultures of the ancient world, as here summarised succinctly by the historian Professor Holger Gzellar, "the origin of the Hurrians…is unknown, just like much of their culture and society" (in Steiner, 26). Greater information and clarity are to be hoped for from ongoing excavations at Hurriancities such as Urkesh in northeastSyria, and it is, at least, possible to piece together a limited history from an examination of the Hurrians' neighbouring and contemporary cultures.

Finally, the Hurrians have been caught up in the controversial “Aryan question” - that is the proposal thatAryans from central Asia invaded and settled in the Near East - but there is little evidence besides a few linguistic terms of Indo-Aryan origin (which were, in any case, Hurrianised) to positively identify the presence of Aryans in Mitanni (see below) or the Near East in general. Nor is the argument that horses and chariots were introduced by Aryan migrants convincing as both were already present in the region before such a migration is proposed. A very few foreign gods in the Hurrianpantheon have names of Indic origin, but they are of such a small percentage that they form a weak argument for a cultural invasion, especially as, when they do appear, it is in treaties arranged during the later stages of the MitanniEmpire when it was in decline and not, as might be expected, during its foundation.

Historical Overview

4th-3rd millennium BCE

Hurrian speakers inhabited a core area, that is the upper Habur and Tigris rivers up to the Taurus and Zagros mountains, especially around Lake Van. Textual evidence of the Hurrians dates to the mid-3rd millennium BCE but, based on archaeological evidence, it is likely the culture at least stretched back to the mid-4th millennium BCE. Generally known in ancient sources as the Hurri, the culture and language may also be referred to as the Subartu or Subareans, while in biblical texts they are the Horites (strictly speaking the descendants of the Hurrians inCanaan).

One of the earliest and most important Hurrian sites was Urkesh, and it is from here that the earliest known inscriptions of the language were discovered. Other Mesopotamiancity-states with evidence of the worship of Hurrian gods and personal names include Kharbe and Nagar. Starting from the 4th millennium BCE, then, the Hurrians thrived and expanded across UpperMesopotamia. And here the culture presents yet another difficulty in definition and identification, as explained by the historian Professor W. J. Hamblin:

It was likely that the Hurrianconquest of that region was a complex phenomenon including peaceful migration, infiltration by mercenary bands in the pay of local city-states, followed by the rise of to power of mercenary warlords…culminating in the eventual full-scale migration of Hurrian herding tribes out of the mountains into the more fertile river valleys. (304)

Further, the Hurrians often seem to have adopted the culture of the city-states they conquered, making them less visible than ever in the historical record. For example, "we have no evidence of a distinctive Hurrian military system" (ibid). It seems that if ever there were a people who were both everywhere and nowhere, it was the Hurrians.

Their expansion was sometimes halted by other regional powers, especiallyAssyria. During the reigns ofSargon the Great (r. 2334-2279 BCE) andNaram-Sin (r. 2261-2224 BCE), in particular, the rulers ofAkkad waged a successfulwar of expansion in northern Mesopotamia which likely saw them defeat several Hurrian city-states, among them Nagar, which was made anAkkadian regional capital.

2190-1900 BCE

When the kingdom of Akkad fell c. 2190 BCE, the Hurrians (and others) exploited the consequent power vacuum in Mesopotamia. There was no Hurrian Empire as such but some of the independent city-states ruled by Hurrian kings may well have formed together in a loose confederation. Still others were in conflict with each other. Urkesh and Nagar continued to be important Hurrian centres in this period, which is known only through scattered fragments of inscriptions. In the last century of the 3rd millennium BCE, Hurrian cities were attacked and conquered bySumer, particularly during the reign of kings Utuhegal ofUruk (r. 2117-2111 BCE) andShulgi of Ur (r. 2029-1982 BCE). Despite this new threat, the Hurrian heartlands and their capital Urkesh remained untouched. Indeed, under the king Tish-atal (r. c. 2010),Nineveh was under Hurrian control, perhaps even Harhar in western Iran, too.

1900-1200 BCE

By the second quarter of the 2nd millennium BCE, the Hurrians were migrating into northern Syria and easternAnatolia as they moved westwards and southwards. Once again, military conquest was mixed with the peaceful migration of Hurrian merchants, farmers, artisans, and nomads. The Hanigalbat, an area of upper Mesopotamia, became the heartland of the Mitanni kingdom (c. 1500-1240 BCE) which was predominantly Hurrian in culture.

From the 16th-15th century BCE, there was increasing antagonism between theHittite Empire (c. 1700-1200 BCE) and Mitanni. This was a continuation of the hostilities between Hittites and Hurrians which had been going on in the 17th century BCE - Syria being a particular bone of contention. Although a consequence of Hittite expansion was that, as more Hurrians came under Hittite rule, there was a further spreading of Hurrian cultural elements westwards, especially deities, which were borrowed and loaned between the two cultures and others in the region. For example, the Hurrian stormgod Tessub became identified with the Anatolian god of the same function, Tarhunza. Once more, the Hurrian culture was being assimilated by both friend and foe across the region.

Following the conquest and division of Mitanni by Assyria andHatti in the mid-13th century BCE, the Hurrian language and culture continued under the political control of the Hittites and Assyrians. By the 1st millennium BCE, the Hurrians had been absorbed into other cultures of the region but, as previously, elements of their culture became intermixed with that of their successors. For example, the god Tessub became Teisheba in thereligion of theUrartucivilization which spread across ancient easternTurkey,Armenia, and western Iran from the 9th to 6th century BCE. Similarly, elements of Hurrianmythology andliterature would be translated and preserved by Hittite scribes which would then eventually cross theAegean and inspire elements of the mythology of Archaic Greece.

This article was made possible with generous support from theNational Association for Armenian Studies and Research and the Knights of Vartan Fund for Armenian Studies.

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Cartwright, M. (2018, February 15).Hurrians.World History Encyclopedia. Retrieved from https://www.worldhistory.org/Hurrians/

Cartwright, Mark. "Hurrians."World History Encyclopedia. Last modified February 15, 2018. https://www.worldhistory.org/Hurrians/.

Cartwright, Mark. "Hurrians."World History Encyclopedia. World History Encyclopedia, 15 Feb 2018. Web. 02 Apr 2025.