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Aditya Dwadasa Nama Stotram


[Prayer of Twelve Names of Sun God]
Translated by P. R. Ramachander

[We used to worship the Sun God from most ancient Vedic times. It is believed that He would bless us with all that is good, if we pray him using this Stotra on Sundays.]

Ekachakro radho yasya divya Kanaka bhooshitha,
Sa may Bhavathu supreetha Pancha hasatho divakaro. 1

Let me become dear to the five handed day breaker,
Who travels in a one wheeled divine golden Chariot.

Adhithya pradhamam nama, dwitheeyanthu Diwakara,
Thrutheeyam Bhaskara proktham chathurthanthu Prabhakara. 2

First son of Adhithi, second the day breaker,
Third he who makes things shine, fourth the maker of light.

Panchamam thu sahasramsu, sashtamchaiva Trilochana,
Sapthamam Haridaswancha Ashtamanthu Vibhavasu. 3

Fifth He who has thousand rays, sixth He who has here eyes,
Seventh He who has green horses, Eighth He who lights things,

Navamam Dina kruth proktham, dasamam Dwadasathmaka,
Ekadasam Threemurthy Dwadasam Surya eva cha. 4

Ninth The maker of a new day, tenth He who has twelve souls,
Eleventh Three gods and twelfth the Sun god.

Dwadasadhithya Namaani pratha kale Paden nara,
Dukha pranasanan chaiva Sarva Dukhancha nasyathi. 5

To the man who reads these twelve names of the Sun in the morning,
Sorrows would be stopped from coming and all his sorrows would be destroyed.

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"The universe is full of action, but there is no actor. There are numberless persons small and big and very big, who, through identification, imagine themselves as acting, but it does not change the fact that the world of action (mahadakash) is one single whole in which all depends on, and affects all. The stars affect us deeply and we affect the stars. Step back from action to consciousness, leave action to the body and the mind; it is their domain. Remain as pure witness, till even witnessing dissolves in the Supreme. Imagine a thick jungle full of heavy timber. A plank is shaped out of the timber and a small pencil to write on it. The witness reads the writing and knows that while the pencil and the plank are distantly related to the jungle, the writing has nothing to do with it. It is totally super-imposed and its disappearance just does not matter. The dissolution of personality is followed always by a sense of great relief, as if a heavy burden has fallen off."
Sri Nisargadatta Maharaj
I Am That




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