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Ibn Waḥshīyah, Aḥmad ibn ʻAlī, active 9th century

Ibn Waḥshīyah, Aḥmad ibn ʻAlī, active 9th century

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Information for Authority record
Name (Latin)
Ibn Waḥshīyah, Aḥmad ibn ʻAlī, active 9th century
Name (Arabic)
ابن وحشية، احمد بن على، توفي 909
Other forms of name
Ibn Wahshiyyah, Ahmad ibn 'Ali, 9th cent
Nabati, Ahmad ibn Ali, 9th cent
Ibn Wahshiya
al-kasdani, Abu Bakr Ahmad B. 'ali
Ahmad ibn Abubekr bin Wahshih
Ahmad ibn 'Ali, Called ibn Wahshiyah
Abu Bakr Ahmad B. 'ali Al-Kasdani
al-kasdani, Ahmad Ibn 'ali Ibn Wahshiyyah
Ibn Wahshiyah, Ahmad ibn Ali, 9th cent
Ibn Wahshiyah, Ahmad ibn 'Ali, 9th cent
ابن الوحشية، احمد بن على، توفي 909
الكسداني، أحمد بن علي، ابن وحشية، توفي 909
الكلداني، أحمد بن علي، ابن وحشية، توفي 909
القسيتي، أحمد بن علي، ابن وحشية، توفي 909
النبطي، أحمد بن علي، ابن وحشية، توفي 909
ابن وحشية، احمد بن علي، القرن ال-٩
Gender
male
MARC
MARC
Other Identifiers
Wikidata:Q1246493
Library of congress:n 88250347
Sources of Information
  • LCN; Arabic cat.
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Slide 0
File:Jerusalem, Meir Martin Plessner Collection Ms Arab 497 fol 1v-2r The Nabataean Agriculture.jpg
Unknown authorUnknown author, Public domain
Slide 1
File:Leipzig, Ms Vollers 1118 fol. 16v-17r Ibn Wahshiyya's Book of Poisons Judeo-Arabic.jpg
Unknown authorUnknown author, Public domain
Slide 2
File:Paris, Bnf man Arabe 6805 fol. 92v-93v Shawq al-Mustaham Attempted translation of hieroglyphs.jpg
Unknown authorUnknown author, Public domain
Wikipedia description:

Ibn Waḥshiyya (Arabic: ابن وحشية), died c. 930, was a Nabataean (Aramaic-speaking, rural Iraqi) agriculturalist, toxicologist, and alchemist born in Qussīn, near Kufa in Iraq. He is the author of the Nabataean Agriculture (Kitāb al-Filāḥa al-Nabaṭiyya), an influential Arabic work on agriculture, astrology, and magic. Already by the end of the tenth century, various works were being falsely attributed to him. One of these spurious writings, the Kitāb Shawq al-mustahām fī maʿrifat rumūz al-aqlām ("The Book of the Desire of the Maddened Lover for the Knowledge of Secret Scripts", perhaps 1022–3 CE), is notable as an early proposal that some Egyptian hieroglyphs could be read phonetically, rather than only logographically.

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