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Hinduism, major worldreligion originating on theIndian subcontinent andcomprising several and varied systems ofphilosophy, belief, andritual. Although the name Hinduism is relatively new, having been coined by British writers in the first decades of the 19th century, it refers to a richcumulative tradition of texts and practices, some of which date to the 2nd millenniumbce or possibly earlier. If theIndus valley civilization (3rd–2nd millenniumbce) was the earliest source of these traditions, as some scholars hold, then Hinduism is the oldest living religion on Earth. Its manysacred texts inSanskrit andvernacular languages served as a vehicle for spreading the religion to other parts of the world, though ritual and the visual and performing arts also played a significant role in its transmission. From about the 4th centuryce, Hinduism had a dominant presence inSoutheast Asia, one that would last for more than 1,000 years.
In the early 21st century, Hinduism had nearly one billion adherents worldwide and was the religion of about 80 percent ofIndia’s population. Despite its global presence, however, it is best understood through its many distinctive regionalmanifestations.
Overview
The term Hinduism
The term Hinduism became familiar as a designator of religious ideas and practices distinctive toIndia with the publication of books such asHinduism (1877) by Sir Monier Monier-Williams, the notable Oxford scholar and author of an influential Sanskrit dictionary. Initially it was an outsiders’ term, building on centuries-old usages of the word Hindu. Early travelers to theIndus valley, beginning with the Greeks and Persians, spoke of its inhabitants as “Hindu” (Greek:‘indoi), and, in the 16th century, residents of India themselves began very slowly to employ the term to distinguish themselves from the Turks. Gradually the distinction became primarily religious rather than ethnic, geographic, or cultural.
Since the late 19th century, Hindus have reacted to the term Hinduism in several ways. Some have rejected it in favor ofindigenous formulations. Others have preferred “Vedic religion,” using the term Vedic to refer not only to the ancient religious texts known as theVedas but also to a fluid corpus of sacred works in multiple languages and an orthoprax (traditionally sanctioned) way of life. Still others have chosen to call the religionsanatana dharma (“eternal law”), a formulation made popular in the 19th century and emphasizing the timeless elements of the tradition that are perceived totranscend local interpretations and practice. Finally, others, perhaps the majority, have simply accepted the termHinduism or itsanalogues, especiallyhindu dharma (Hindumoral and religious law), in variousIndic languages.
- Related Topics:
- Dev Samaj
- Ashvin
- Hindu law
- amrita
- Dadu Panth
Since the early 20th century, textbooks on Hinduism have been written by Hindus themselves, often under the rubric ofsanatana dharma. These efforts at self-explanation add a new layer to an elaborate tradition of explaining practice and doctrine that dates to the 1st millenniumbce. The roots of Hinduism can be traced back much farther—both textually, to the schools of commentary and debate preserved in epic and Vedic writings from the 2nd millenniumbce, and visually, through artistic representations ofyakshas (luminous spirits associated with specific locales and natural phenomena) andnagas (cobralike divinities), which wereworshipped from about 400bce. The roots of the tradition are also sometimes traced back to the female terra-cotta figurines found ubiquitously in excavations of sites associated with the Indus valley civilization and sometimes interpreted as goddesses.
