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Castilian, which contains many words ofArabic origin, began as adialect spoken in northern Spain. It became the language of the court of the kingdoms of Castile and León in the 12th century, and the dominance of Castile within Spain allowed it to become the official language of the state.
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There are differences in accent and, to a lesser extent, in vocabulary in Castilian as it is spoken in various regions of thecountry. The most significant difference is in the pronunciation ofc beforei ore. In northern Castile, where the language is said to be spoken in its purest form, this is pronounced as an Englishth; in southern and western Spain it is pronounced as an Englishs. The prominence of people from these latter regions in the colonization of Latin America led to their pronunciation becoming the standard in American Spanish. The Cervantes Institute promotes theSpanish language and Spanishculture in many countries.
Catalan
Catalan is closely related toOccitan (Provençal), a language spoken in southernFrance. It is spoken by more than four-fifths of the population inCatalonia,Valencia, and theBalearic Islands. But there are differences in the wayCatalan is spoken in these three regions, and in the 1980s there were politically motivated disputes as to whether Valencian was a Catalan dialect or a distinct language.Catalan literature, which has a long and distinguished history, flourished especially during the Middle Ages. However, it declined after the 15th century beforereviving again in the period known as the Renaixença (“Renaissance”), which began in the mid-19th century.
Galician
Spoken inGalicia, in the northwestern corner of Spain, the Galician language (Gallego) is closely related toPortuguese, although it has been influenced by Castilian Spanish throughout the modern period. It was the language of courtly literature until the 14th century, when it was displaced by Castilian. From then until the late 19th century, when a literary revival began, its use was limited to everyday speech, and it was more common in the countryside than in the cities due to a tradition of spoken Galician at home. Most of the population of Galicia isbilingual in Galician and Castilian.
Euskera
Euskera is the most distinctive language spoken in Spain. Neither a Romance nor anIndo-European language, it predates the arrival of the Romans in Spain. Until the end of the 19th century, Euskera was spoken mostly in the countryside, and, unlike the otherpeninsular languages, it had no significant literary tradition. In the 20th century, especially after it became the official language of theBasque Country (Euskera: Euskadi; Spanish: País Vasco) in 1978, Euskera grew in popularity and was increasingly used in literature, journalism, and the electronic media. Moreover, it has been the regional government’s policy to extend its use in education andpublic administration. About one-third of the region’s population speaks Euskera, and another one-sixthcomprehends it. The largest proportion of Euskera speakers live in the province ofGuipúzcoa.

Religion
Roman Catholicism became the official religion of Spain in 589 and has been closely identified with the country ever since. The advent of politicalliberalism at the beginning of the 19th century led to a series of conflicts betweenchurch and state, especially over land ownership and the control of education. Even so, Catholicism remained the official religion of the state until the Second Republic (1931–36). After theSpanish Civil War, GeneralFrancisco Franco restored it as the state religion, and it retained that status until the proclamation of the constitution of 1978. Since then Spain has had no official religion, but the Roman Catholic Church continues to receive financial support from the state. The legalization of divorce and abortion along with educational reforms in the 1980s brought the church into conflict with the government once again but with less intensity than previously.
Thevast majority of the population is Roman Catholic, yet for many—and especially for those born after 1950—this has little meaning beyond being baptized, married, and buried within the church. There are several hundred thousand non-Catholic Christians in Spain. American-based denominations such as theJehovah’s Witnesses and theSeventh-day Adventists as well as theChurch of Jesus Christ of Latter-day Saints (Mormons) have been active in the country since the 1970s. In addition, there are hundreds of thousands of adherents ofIslam, whose numbers have grown rapidly because of immigration. Some 100,000Jews fled Spain during the SpanishInquisition in the late 15th century, when the inquisitor generalTomás de Torquemada persuaded the country’s rulers to expel anyJew who refused to be baptized. To remain in the country, many Jews converted toChristianity (becoming known asconversos); those known asMarranos converted to Christianity but continued surreptitiously to practiceJudaism. Restrictions on Judaism were eased only in the 20th century, and by the early 21st century there were some 15,000 Jews in Spain.
Settlement patterns
Human landscape
The impact on the Spanish landscape of some 35,000 years of human occupation has been bothdiverse and profound. Human activity in prehistoric times undoubtedly led to changes in vegetation, soils, microrelief, and microclimate. However, influences from northernEurope (Celtic), the eastern Mediterranean (Phoenician, Ligurian, and eventually Roman), andNorth Africa (Iberian) contributed more obviously to what was to become the “traditional landscape” of Spain. Thus, most of Spain’s major towns have ancient origins: they began asCeltiberian settlements (Soria); asPhoenician colonies (Cádiz) and Phoenician or Greek trading emporiums (Tarragona,Ampurias, andMálaga); and as Roman commercial centers along the Mediterranean coast or military and administrative centers in the north and west, at nodal points in the road system (Mérida,León, andZaragoza [Saragossa]). Such towns were surrounded by zones of intensive, irrigated agriculture (thebarros ofÉvora,Portugal, thevegas of Mérida andZaragoza, thehuertas of the east coast).
The Romanlegacy of a gridiron town plan is preserved in many northern centers (e.g., inBarcelona and Zaragoza) but has been largely obliterated in the cities of the south and east by Muslim urban elements. In towns such asValencia,Córdoba(Cordova),Toledo,Almería,Granada, andSevilla (Seville), the marketplace, mosque, and high-walled domesticcompounds, often with watered gardens, dominate an intricate alley network. Like their Romanantecedents, these earlymedieval Muslim centers were surrounded by rich agriculturalhuertas; in both towns andhuertas water usage was rigorously controlled by institutions such as the Tribunal de las Aguas de la Vega de Valencia.
After theReconquista (Reconquest), the establishment of isolated single farms (alquerías) within thehuertas increased. InCastile and León, medieval urban settlement developed from Christian military foundations in an open landscape of extensivedry farming. Centers such asPamplona,Burgos,Soria,Valladolid, andSalamancacomprised a series of walled nuclei until new squares and broad streets were laid out in the 17th century. Rural settlement in León and in the mountains of northernAndalusia focused on theecclesiastical granges of the Reconquista, developing into small villages. In Castile and León, castles similarly gave rise to clusters of hamlets. Much of this rural settlement was the result of spontaneous peasant colonization based on a now largely lost communal farming (open-field) system. In contrast, inCastile–La Mancha (Castilla–La Mancha), lowerAragon,Andalusia,Extremadura, and parts of theAlentejo, Portugal, the rural settlement pattern testifies to the more-organized resettlement schemes of the Reconquista in the southern Meseta. Here the four great Christian military orders (theHospitallers, theTemplars, theOrder of Santiago, and theOrder of Calatrava)acquired vast territories, which they defended with fortresses and huge, widely spaced villages, the latter sometimes now so large as to take on an urban aspect (agrotowns). Among these, in parts of Andalusia and Alentejo, are the courtyard farms (cortijos,montes) of thelatifundios (very large estates).
















