Cultural Revolution, upheaval launched byChinese Communist Party ChairmanMao Zedong during his last decade in power (1966–76) to renew the spirit of theChinese Revolution. Fearing thatChina would develop along the lines of theSoviet model and concerned about his own place in history, Mao threw China’s cities intoturmoil in a monumental effort to reverse the historic processes underway.

Background

During the early 1960s, tensions with theSoviet Union convinced Mao that theRussian Revolution had gone astray, which in turn made him fear that China would follow the same path. Programs carried out by his colleagues to bring China out of the economic depression caused by theGreat Leap Forward made Mao doubt their revolutionary commitment and also resent his own diminished role. He especially feared urban social stratification in a society as traditionally elitist as China. Mao thus ultimately adopted four goals for the Cultural Revolution: to replace his designated successors with leaders more faithful to his current thinking; to rectify the Chinese Communist Party; to provide China’s youths with a revolutionary experience; and to achieve some specific policy changes so as to make the educational, health care, and cultural systems less elitist. He initially pursued these goals through a massive mobilization of the country’s urban youths. They were organized into groups called theRed Guards, and led by students such asSong Binbin. Mao ordered the party and the army not to suppress the movement.

Mao also put together a coalition of associates to help him carry out the Cultural Revolution. His wife,Jiang Qing, brought in a group of radicalintellectuals to rule the cultural realm. Defense MinisterLin Biao made certain that the military remained Maoist. Mao’s longtime assistant,Chen Boda, worked with security menKang Sheng and Wang Dongxing to carry out Mao’s directives concerningideology and security. PremierZhou Enlai played an essential role in keeping the country running, even during periods of extraordinarychaos. Yet there were conflicts among these associates, and the history of the Cultural Revolution reflects these conflicts almost as much as it reflects Mao’s owninitiatives.

The early period (1966–68)

Mao’s concerns about “bourgeois” infiltrators in his party and government—those not sharing his vision of communism—were outlined in a Chinese Communist Party Central Committee document issued on May 16, 1966; this is considered by many historians to be the start of the Cultural Revolution, although Mao did not formally launch the Cultural Revolution until August 1966, at the Eleventh Plenum of the Eighth Central Committee. He shut down China’s schools, and during the following months he encouraged Red Guards to attack all traditional values and “bourgeois” things and to test party officials by publicly criticizing them. Mao believed that this measure would bebeneficial both for the young people and for the party cadres that they attacked.

The movement quickly escalated; many elderly people and intellectuals not only were verbally attacked but were physically abused. Many died. The Red Guards splintered intozealous rival factions, each purporting to be the true representative of Maoist thought. Mao’s ownpersonality cult, encouraged so as to provide momentum to the movement, assumed religious proportions. The resultinganarchy, terror, and paralysis completely disrupted the urban economy. Industrial production for 1968 dipped 12 percent below that of 1966.

During the earliest part of the Red Guard phase, key Politburo leaders were removed from power—most notably PresidentLiu Shaoqi, Mao’s designated successor until that time, and Party General SecretaryDeng Xiaoping. In January 1967 the movement began to produce the actual overthrow of provincial party committees and the first attempts to construct new political bodies to replace them. In February 1967 many remaining top party leaders called for a halt to the Cultural Revolution, but Mao and his more radical partisans prevailed, and the movement escalated yet again. Indeed, by the summer of 1967, disorder was widespread; large armed clashes between factions of Red Guards were occurring throughout urban China.

During 1967 Mao called on the army under Lin Biao to step in on behalf of the Red Guards. Instead of producing unified support for the radical youths, this political-military action resulted in more divisions within the military. The tensionsinherent in the situation surfaced vividly when Chen Zaidao, a military commander in the city ofWuhan during the summer of 1967, arrested two key radical party leaders.

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In 1968, after the country had been subject to several cycles of radicalism alternating with relative moderation, Mao decided to rebuild theCommunist Party to gain greater control. The military dispatched officers and soldiers to take over schools, factories, and government agencies. The army simultaneously forced millions of urban Red Guards to move to the rural hinterland to live, thus scattering their forces and bringing some order to the cities. This particular action reflected Mao’s disillusionment with the Red Guards because of their inability to overcome their factional differences. Mao’s efforts to end the chaos were given addedimpetus by the Soviet invasion ofCzechoslovakia in August 1968, which greatly heightened China’s sense of insecurity.

Two months later, the Twelfth Plenum of the Eighth Central Committee met to call for theconvening of a party congress and the rebuilding of the party apparatus. From that point, the issue of who would inherit political power as the Cultural Revolution wound down became the central question of Chinese politics.