Rashīd Riḍā (born September 23, 1865, Al-Qalamūn, OttomanSyria [now in Lebanon]—died August 22, 1935, Egypt) was an Islamic scholar who formulated anintellectual response to the pressures of the modern Western world on traditionalIslam.

Rashīd Riḍā was educated according to traditional forms of Muslim learning—the sciences of theIslamic religion and theArabic language. He was profoundly influenced in his early years by the writings ofMuḥammad ʿAbduh andJamāl al-Dīn al-Afghānī, Muslim reformist and nationalist thinkers, and he became ʿAbduh’s biographer and the leading exponent and defender of his ideas. Rashīd Riḍā founded the newspaperAl-Manār (“The Lighthouse”) in 1898 and published it throughout his life. To a limited extent, he also participated in the political affairs of Syria andEgypt.

He was concerned with what he considered the backwardness of the Muslim countries, a circumstance he believed resulted from a neglect of the true principles of Islam. He believed that these principles could be found in the teachings of the ProphetMuhammad and in the practices of the first generation of Muslims, before corruptions began to spread among the religious practices of the faithful (c. 655). He was convinced that Islam, as a body of teachings correctly understood, contained all the principles necessary for happiness in this world and the hereafter, and that positive effort to improve the material basis of thecommunity was of the essence of Islam.

Rashīd Riḍā urged Arabs to emulate the scientific and technological progress made by the West. In the political affairs of the Muslim community, he wanted rulers to respect the authority of the men of religion and to consult with them in the formulation of governmental policies. Here he showed his tendency to incorporate practices of traditional Islam into the forms of contemporary societies. Consultation had never been institutionalized in traditional Islam, but he equated it with modern parliamentary government. He sanctioned the bending of Islam to fit the demands of modern times in other important respects; for example, the Prophet had forbidden the taking of interest, but Rashīd Riḍā believed that, to combat effectively the penetration of Western capitalism, Muslims had to accept the policy of taking interest.

To realize a political and cultural revival, Rashīd Riḍā saw the need to unify the Muslim community. He advocated the establishment of a truecaliph, who would be the supreme interpreter of Islam and whoseprestige would enable him to guide Muslim governments in the directions demanded by an Islam adapted to the needs of modern society. His ideas were foundational to the establishment in 1928 of the religious and political organization known as theMuslim Brotherhood.