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ʿAlī
How was ʿAlī influential?
ʿAlī,Muhammad’s cousin and son-in-law, was the fourthcaliph and firstimam (inShiʿism) of the Muslimummah (community). A faction of theummah asserted that he and his descendants (known asAhl al-Bayt) were the only rightful successors to Muhammad. This faction is known as the Shiʿah, short forshīʿat ʿAlī (”ʿAlī’s faction”).
What was ʿAlī’s early life like?
ʿAlī was the son of Abū Ṭālib,Muhammad’s uncle and adopted guardian. After Abū Ṭālib became impoverished, young ʿAlī was taken in by Muhammad. At age 10, ʿAlī became the second person to acceptIslam, afterKhadījah, according to tradition. From then, he was a dedicated servant of the early Muslimummah (community).
How did ʿAlī die?
After ʿAlī becamecaliph, some of his erstwhile supporters resented his willingness to negotiate his status withMuʿāwiyah and his forces, believing such concession to be a repudiation of his duty to fight against rebels. ʿAlī was struck in the head with a poisoned sword by a member of this movement (known as theKhārijites).
What was ʿAlī’s legacy?
ʿAlī remains a highly regarded figure among Muslims, though the nature and authority of his right to lead is at the heart of the only major split inIslam (into theSunni andShiʿah branches). Regardless of sect, his teachings are highly esteemed, and his descendants (sayyids andsharifs) remain respected members of Islamic society.
ʿAlī (born c. 600, Mecca, Arabia [now in Saudi Arabia]—died January 661,Kufa, Iraq) was the cousin and son-in-law ofMuhammad, the Prophet ofIslam, and fourth of the “rightly guided” (rāshidūn) caliphs, as the first four successors of Muhammad are called. Reigning from 656 to 661, he was the firstimam (leader) ofShiʿism in all its forms. The question of his right to thecaliphate (the political-religious structurecomprising thecommunity of Muslims and its territories that emerged after the death of Muhammad) resulted in the only major split in Islam, into theSunni and Shiʿi branches.
Names and sources
ʿAlī is known within the Islamic tradition by a number of titles, some reflecting his personal qualities and others derived from particular episodes of his life. They includeAbū al-Ḥasan (“Father of Ḥasan” [the name of his eldest son]), Abū Turāb (“Father of Dust”), Murtaḍā (“One Who Is Chosen and Contented”), AsadAllāh (“Lion of God”), Ḥaydar (“Lion”), and—specifically among the Shiʿah—Amīr al-Muʾminīn (“Prince of the Faithful”) and Mawlāy-i Muttaqiyān (“Master of the God-Fearing”). The title Abū Turāb, for example, recalls the time when, according to tradition, Muhammad entered amosque and, seeing ʿAlī sleeping there full of dust, said to him, “O father of dust, get up.”
Except for Muhammad, there is no one in Islamic history about whom as much has been written in Islamic languages as ʿAlī. The primary sources for scholarship on the life of ʿAlī are theHadith and thesīrah literature (accounts of the Prophet Muhammad’s life), as well as other biographical sources and texts of early Islamic history. Theextensive secondary sources include, in addition to works by Sunni and Shiʿi Muslims, writings by Christian Arabs, Hindus, and other non-Muslims from theMiddle East and Asia and a few works by modern Western scholars. However, many of the early Islamic sources are coloured to some extent by a bias, whether positive or negative, toward ʿAlī.
Life
Early years
ʿAlī’s life, as recorded especially in the Sunni and Shiʿi texts, can be divided into several distinct periods separated by major events. The son of Abū Ṭālib and his wife Fāṭimah bint Asad, ʿAlī was born, according to most older historical sources, on the 13th day of the lunar month of Rajab, about the year 600, inMecca. Many sources, especially Shiʿi ones, record that he was the only person born in the sacredsanctuary of theKaaba, a shrine said to have been built byAbraham and later dedicated to the traditional gods of the Arabs, which became the central shrine of Islam after the advent of thereligion and the removal of all idols from it. ʿAlī was related to the Prophet through his father and mother: Abū Ṭālib was Muhammad’s uncle and became his guardian when the boy’s father died, andFāṭimah bint Asad acted as the Prophet’s mother after his biological mother died. When ʿAlī was five years old, his father became impoverished, and ʿAlī was taken in and raised by Muhammad and his wifeKhadījah. At age 10 ʿAlī became, according to tradition, the second person after Khadījah to accept Islam. Although ʿAlī’s father refused to give up his devotion to traditional Arabicpolytheism, he accepted ʿAlī’s decision, telling him, “Since he [the Prophet] leads you only to righteousness, follow him and keep close to him.”
From Mecca to Medina
The second period of ʿAlī’s life, lasting slightly more than a decade, begins in 610, when Muhammad received the first of hisrevelations, and ends with the migration of the Prophet toMedina in 622. During this period ʿAlī was Muhammad’s constant companion. Along with Zayd ibn Ḥāritha, who was like a son to the Prophet,Abū Bakr, a respected member of the rulingQuraysh tribe of Mecca, and Khadījah, he helped to form the nucleus of the earliest Meccan Islamic community. From 610 to 622 ʿAlī spent much of his time providing for the needs of believers in Mecca, especially the poor, by distributing what he had among them and helping them with their daily chores.
- In full:
- ʿAlī ibn Abī Ṭālib
- Also called:
- ʿAlī al-Murtaḍā
- Born:
- c. 600,Mecca, Arabia [now in Saudi Arabia]
- Title / Office:
- caliph (656-661),Caliphate
- Notable Family Members:
- spouseFāṭimah
- sonMuḥammad ibn al-Ḥanafiyyah
- sonḤasan
- sonal-Ḥusayn ibn ʿAlī
- Subjects Of Study:
- Islam
Both Sunni and Shiʿi sources confirm the occurrence in 622 of the most important episode of this period. Muhammad, knowing that his enemies were plotting to assassinate him, asked ʿAlī to take his place and sleep in his bed; Muhammad then leftMecca secretly with Abū Bakr and reachedMedina safely several days later (his arrival marks the beginning of the Islamic calendar). When the plotters entered Muhammad’s house with drawn daggers, they were deeply surprised to find ʿAlī, whom they did not harm. ʿAlī waited for instructions and left sometime later with Muhammad’s family. He arrived safely in Qubā on the outskirts of Yathrib, which soon became known as Mādinat al-Nabi (“City of the Prophet”) or simplyMedina, on the instructions of the Prophet. According to some sources, he was one of the first of the Meccan followers of Muhammad to arrive in Medina.



