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Figure 1 – uploaded byD.T. Potts

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Whatever the case may be, it seems highly unlikely that travellers carrying official documents and receiving state rations made unnecessary journeys to a vaguely identified ‘place’ and thus whether Kurmana, like Gandhara, was cogni- tively understood as a regional name, or a town/city, it seems inconceivable that the name did not imply a clearly understood destination, i.e. presumably the seat of Karki8, the SakSabama or “satrap” of Kurmana attested not infrequently in the Fortification texts (Henkelman & Stolper 2009: 302; Henkelman 2010: 704-13; Henkelman 2017: 50f., 209). The question is: when travellers left Susa for Kur- mana, what was their actual destination and, conversely, when travellers left Kur- mana for Susa, what was their point of departure?
Whatever the case may be, it seems highly unlikely that travellers carrying official documents and receiving state rations made unnecessary journeys to a vaguely identified ‘place’ and thus whether Kurmana, like Gandhara, was cogni- tively understood as a regional name, or a town/city, it seems inconceivable that the name did not imply a clearly understood destination, i.e. presumably the seat of Karki8, the SakSabama or “satrap” of Kurmana attested not infrequently in the Fortification texts (Henkelman & Stolper 2009: 302; Henkelman 2010: 704-13; Henkelman 2017: 50f., 209). The question is: when travellers left Susa for Kur- mana, what was their actual destination and, conversely, when travellers left Kur- mana for Susa, what was their point of departure?
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