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Figure 33 – uploaded bySebastian Rypson

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Fig. 31 - Géri Benoit interviewing an old Cazalien for documentary Sang Mélée

Figure 31- Géri Benoit interviewing an old Cazalien for documentary Sang Mélée

Related Figures (35)

Fig. 3 - Cazale lying in the basin of the River Brethelle, as seen from Beilac
Fig. 3 - Cazale lying in the basin of the River Brethelle, as seen from Beilac
Fig. 4 - A favourite past-time of rural Haitian men; the cockfight, or gaguerre (or gagé) in Cazale
Fig. 4 - A favourite past-time of rural Haitian men; the cockfight, or gaguerre (or gagé) in Cazale
Fig. 5 - Cérémonie du Bois Caiman by Louverture Poisson
Fig. 5 - Cérémonie du Bois Caiman by Louverture Poisson
Fig. 9 - Massacre at St. Marc as depicted in “Popiofy” by Andrzej Wajda
Fig. 9 - Massacre at St. Marc as depicted in “Popiofy” by Andrzej Wajda
Fig. 12 - Battle on San Domingo by January Suchodolski
Fig. 12 - Battle on San Domingo by January Suchodolski
Fig. 13 - The variations in racial phenotype of Cazaliens is striking; Cazaliens in KaDet and KaBelno, both are habitations of greater Cazale
Fig. 13 - The variations in racial phenotype of Cazaliens is striking; Cazaliens in KaDet and KaBelno, both are habitations of greater Cazale
Fig. 14 - Variations in phenotype occur frequent- ly within families nalise the traumatic events that befell them during the spring of 1969, as well as the current feeling of economic marginalisation as a direct prod- uct of the 1969 Massacre. *!
Fig. 14 - Variations in phenotype occur frequent- ly within families nalise the traumatic events that befell them during the spring of 1969, as well as the current feeling of economic marginalisation as a direct prod- uct of the 1969 Massacre. *!
Fig. 21 - Descendant sitting on his ancestors’ grave; the ‘Belnots’ first Polish settler of Cazale; Cazale cemetery Fig. 20 - Purported head- stone of “Zal”: mvthical
Fig. 21 - Descendant sitting on his ancestors’ grave; the ‘Belnots’ first Polish settler of Cazale; Cazale cemetery Fig. 20 - Purported head- stone of “Zal”: mvthical
Fig. 22 - Haitian fanal or Christmas lantern
Fig. 22 - Haitian fanal or Christmas lantern
Fig. 24 - Fond Blanc; purported site of first Polish settlement ence to the white settlers that settled there. Importantly, Fond Blanc is the first location where the Polish Legionnaires decided (or were grant- ed permission by Dessalines) to settle. This is testified to by both the inhabitants of Cazale as of Fond Blanc.*! It is therefore impossible at this point to totally reject the idea that the ‘Blanc’ in the ‘Fond’ has nothing to do with the ‘blans’ who settled this remote village.
Fig. 24 - Fond Blanc; purported site of first Polish settlement ence to the white settlers that settled there. Importantly, Fond Blanc is the first location where the Polish Legionnaires decided (or were grant- ed permission by Dessalines) to settle. This is testified to by both the inhabitants of Cazale as of Fond Blanc.*! It is therefore impossible at this point to totally reject the idea that the ‘Blanc’ in the ‘Fond’ has nothing to do with the ‘blans’ who settled this remote village.
Fig. 27 - Véve, drawn symbol to invoke Ezili Danto Vodou seems limited to merely providing a visual contribution to an already existing system of beliefs, stories, symbols, and myths.
Fig. 27 - Véve, drawn symbol to invoke Ezili Danto Vodou seems limited to merely providing a visual contribution to an already existing system of beliefs, stories, symbols, and myths.
Fig. 29 - Polish rewriting of The White King of La Gonave; Bialy Krol Gonawy by Jan Kilarski .. . tradition that they were the descendants of a Polish regiment sent over by Napoleon . . . to recover Haiti as a French dominion. The black patriot Dessalines, driving the French invaders into the sea (as those who have followed still have fervid dreams of driving all white invaders into the sea) spared the Polish legion and their descendants of mixed blood. Dessalines said the Poles were victims of Napoleon, pressed into service against their will to make war on a strange people for whom they had no ill feeling. They were in Haiti, said Dessalines, because of Napoleon’s interference with Poland’s liberty and had been through troubles of their own which he had no desire to make worse. (Wirkus 1931:115)
Fig. 29 - Polish rewriting of The White King of La Gonave; Bialy Krol Gonawy by Jan Kilarski .. . tradition that they were the descendants of a Polish regiment sent over by Napoleon . . . to recover Haiti as a French dominion. The black patriot Dessalines, driving the French invaders into the sea (as those who have followed still have fervid dreams of driving all white invaders into the sea) spared the Polish legion and their descendants of mixed blood. Dessalines said the Poles were victims of Napoleon, pressed into service against their will to make war on a strange people for whom they had no ill feeling. They were in Haiti, said Dessalines, because of Napoleon’s interference with Poland’s liberty and had been through troubles of their own which he had no desire to make worse. (Wirkus 1931:115)
Fig. 30 - Présence Polonaise en Haiti; published during the Pope’s visit, showing the Pope and Dessalines side by side
Fig. 30 - Présence Polonaise en Haiti; published during the Pope’s visit, showing the Pope and Dessalines side by side
Fig. 33 - Poloné children at the home of Andléne Garcon; teacher and leading GCDC member Ultimately, one can see that with dévlopman, Polishness is only an asset in the sense that it sets the Cazaliens in a unique position with a unique history. Their special history can even be seen as a counterweight to the request for developmental aid; ‘we might be poor, but we’re spe- cial, we have a heroic history, our ancestors fought for freedom.’
Fig. 33 - Poloné children at the home of Andléne Garcon; teacher and leading GCDC member Ultimately, one can see that with dévlopman, Polishness is only an asset in the sense that it sets the Cazaliens in a unique position with a unique history. Their special history can even be seen as a counterweight to the request for developmental aid; ‘we might be poor, but we’re spe- cial, we have a heroic history, our ancestors fought for freedom.’
Fig. 34 - The local school; Lycee Jérémie Eliazer, partially funded by the GCDC
Fig. 34 - The local school; Lycee Jérémie Eliazer, partially funded by the GCDC
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