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Zelig Kalmanovich

From Wikipedia, the free encyclopedia
Lithuanian Jewish historian
Zelig Hirsch Kalmanovich
Born1885
Died1944
Occupations
  • Philologist
  • translator
  • historian
Known forDiary of daily life in the Vilna ghetto

Zelig Hirsch Kalmanovich (Latvian:Zēligs Hiršs Kalmanovičs;Russian:Зе́лик-Гирш Фа́йвушевич Калмано́вич) (1885–1944) was aLitvakJewish philologist, translator, historian, and community archivist of the early 20th century. He was a renowned scholar ofYiddish. In 1929 he settled inVilnius where he became an early director ofYIVO.

He was incarcerated in theVilna Ghetto where he became an observant Jew. During his time in the ghetto, Kalmanovich kept a secret diary which is one of the few primary sources recording day-to-day life. His diary stressed the efforts of the community to retain their humanity in the face of oppression. For example, on October 11, 1942, he wrote the following entry in his diary:

On Simhat Torah eve at the invitation of the rabbi, I went for services in a house that had formerly been a synagogue and was now a music school ... I said a few words: 'Our song and dance are a form of worship. Our rejoicing is due to Him who decrees life and death. Here in the midst of this small congregation, in the poor and ruined synagogue, we are united with the whole house of Israel, not only with those who are here today ... And you in your rejoicing, atone for the sins of a generation that is perishing. I know that the Jewish people will live ... And every day the Holy One, blessed be He, in His mercy gives us a gift which we accept with joy and give thanks to His holy name.[1]

During the Nazi occupation, he was forced to work at the YIVO offices under Nazi supervision, sorting through the pillaged contents of Vilna's libraries and preparing selected volumes for shipment toGermany; these labourers, known as thePaper Brigade, managed to save a portion of these documents from destruction. He was sent to theVaivara concentration camp inEstonia, where he died in 1944.

Works

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Translations

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  • Simon Dubnow.Algemeyne Idishe geshikhte: fun di eltste tsaytn biz der nayer tsayt. Vilnius: Historisher farlag, 1920. (Translation from German ofWeltgeschichte des Jüdischen Volkes)
  • Jaroslav Hašek.Der braver soldat Shveyk in der velt-milkhome, vols. 1–2. Riga: Bikher far alemen, 1921, 1928. (Translation fromCzech to Yiddish ofOsudy dobrého vojáka Švejka za světové války.)
  • Max Brod.Di froy fun undzer beynkshaft: roman. Riga: Bikher far alemen, 1928. (Translation from German to Yiddish ofDie Frau, nach der man sich sehnt.)

See also

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Notes

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  1. ^As quoted in: Stephen Howard Garrin,"'But I forsook not thy precepts'" (Ps. 119:87): Spiritual Resistance to the Holocaust," inJonathan C. Friedman (Ed.),The Routledge History of the Holocaust (pp. 337-347). London: Routledge, 2011. p. 340.

References

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  • Dawidowicz, Lucy S.The War Against the Jews: 1933–1945. Bantam, 1986.
  • Kalmanovitch, Zelig.Yoman be-Getto Vilna u-Ketavim me-ha-Izavon she-Nimze’u ba-Harisot ("A Diary from the Ghetto in Nazi Vilna"). Tel Aviv, 1977.
  • Kassow, Samuel.Who Will Write Our History?: Emanuel Ringelblum, the Warsaw Ghetto, and the Oyneg Shabes Archive. Indiana Univ. Press, 2007.

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