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Yuracaré people

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Yuracaré (also called Yurujare, Yurucare) are Bolivianindigenous people living on 2,500 square kilometres along theChapare River watershed inCochabamba Department andBeni Department, in theBolivian Lowlands of theAmazon Basin. The Yuracaré reside not far fromSanta Cruz de la Sierra andCochabamba, among the forests and plains near theAndes. They are among the residents of the Yuracaré Native Community Land (TCO), the Yuqui TCO, theIsiboro Sécure National Park and Indigenous Territory, the Chiman Indigenous Territory, and the Multiethnic Indigenous Territory I.[1]

TheYuracare language is alanguage isolate, and is believed to be spoken inBolivia by between 500 and 2,500 people. There are about 400 families in the Cochabamba Department and 62 Yuracare households in theBeni Department. The Yuracaré, who are one of approximately 35 Bolivian indigenous groups, traditionally bury their dead along with their bow and arrows, as it is a belief that the dead go to a place underground where game is plentiful.

Modern issues

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Indiana University'sIFRI, along with the Center for the Study of Economic and Social Reality (CERES), has done research among the Yuracaré regarding the way the Yuracaré manage their forests. The organization helped the Yuracaré develop a forest management plan and receive official land titles to their territory by 1996, and in 1998 the Bolivian government officially approved the management plan. This was the first time in Bolivian history that an indigenous group was granted concessionary forest management rights. Further, the IFRI said that the natives' forest management practices increase the amount and size of fruiting trees. The Yuracaré find it important to maintain the forest because certain trees bear the fruit that is necessary in attracting the game that they hunt and of which they live off.

Like other indigenous groups in Bolivia, the Yuracaré have faced major problems stemming from cultural issues in recent years. Some background: Bolivia is South America's poorest nation, and the native populations there are the most financially deprived of all. Having remained isolated over the years, authentic native traditions have still survived, while evolving under Catholic (in this case, theJesuits of ParaguayanReductions) and Spanish influences. The proliferation of the Spanish language has led to disconnect and even friction between native tongues and Spanish-speakers.Globalization has been a major issue, as the Yuracaré have rejected privatization that has been implemented with encouragement from the U.S., to some amount of success.

See also

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References

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  1. ^"Yurakaré - People & Culture"(Team_document).Documentation of Endangered Languages. Retrieved2011-07-13.

External links

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