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Yardna

From Wikipedia, the free encyclopedia
Rivers in Mandaeism
For the Israeli settlement, seeYardena.
TheJordan River
Mandaeanmasbuta in theKarun River,Ahvaz,Iran
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InMandaeism, ayardna (Classical Mandaic:ࡉࡀࡓࡃࡍࡀ,romanized: iardna,lit.'Jordan') oryardena ([jardəna];Arabic:یردنا) is a body of flowingfresh water (or inClassical Mandaic:ࡌࡉࡀ ࡄࡉࡉࡀ,romanized: mia hiia,lit.'living water'; pronouncedmia h(a)yya) that is suitable for ritual use as baptismal water.[1] Themasbuta and other Mandaean rituals such as thetamasha can only be performed in a yardna.Stagnant fresh water,brackish water, andseawater are not considered to be yardnas.[2]

Examples of yardnas

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Although etymologically related to theCanaanite wordyarden (Hebrew:ירדן), or theJordan River, a yardna in Mandaeism can refer to any flowing river.[3] Traditionally, these were typically theEuphrates (Mandaic:Praš),Tigris (Mandaic:Diglat), andKarun (Mandaic:ʿUlat)[4] rivers. TheEuphrates is calledPrašZiwa (ࡐࡓࡀࡔ ࡆࡉࡅࡀ; pronouncedFraš Ziwa) in theGinza Rabba.[5] InMandaean scriptures, the Euphrates is considered to be the earthly manifestation of the heavenly yardna or flowing river (similar to theYazidi concept ofLalish being the earthly manifestation of its heavenly counterpart).[6]

InWorcester, Massachusetts, United States,Lake Quinsigamond (the source of theQuinsigamond River) is used as a yardna for baptism.[7] InSan Antonio andAustin, Texas, theGuadalupe River is the main yardna used.[8]

InAustralia, theNepean River (utilized byWallacia Mandi) and theGeorges River are the yardnas that are most commonly used by Mandaeans.[9] InSweden, particularly during the winter, indoor pools with flowing water are used as ritual yardnas inmandis.[10]

Heavenly counterpart

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Piriawis, a river in theWorld of Light, is theheavenly counterpart of allyardnas on earth, which are considered by Mandaeans to be manifestations of Piriawis.[5][3]

Sacramental water

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There are two types of sacramental water used for Mandaean rituals, namelymambuha ("drinking water") andhalalta ("rinsing water"). Both are drawn directly from a yardna.[3]

Uthras

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Mandaean texts mention various uthras watching over yardnas.

Book 14 of theRight Ginza mentionsAdathan and Yadathan as the guardians of the "firstyardna" (yardna qadmayya).[5]

Shilmai andNidbai are the two guardianuthras (celestial beings) watching overPiriawis, the heavenly yardna in theWorld of Light.[5]

See also

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References

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  1. ^The Gnostic Bible (2003) (p. 810). New Seeds Books
  2. ^Gelbert, Carlos (2005).The Mandaeans and the Jews. Edensor Park, NSW: Living Water Books.ISBN 0-9580346-2-1.OCLC 68208613.
  3. ^abcBuckley, Jorunn Jacobsen (2002).The Mandaeans: ancient texts and modern people. New York: Oxford University Press.ISBN 0-19-515385-5.OCLC 65198443.
  4. ^Nasoraia, Brikha (2022).The Mandaean Rivers Scroll (Diwan Nahrawatha): an analysis. London: Routledge.ISBN 978-0-367-33544-1.OCLC 1295213206.
  5. ^abcdGelbert, Carlos (2011).Ginza Rba. Sydney: Living Water Books.ISBN 9780958034630.
  6. ^Nasoraia, Brikha H.S. (2021).The Mandaean gnostic religion: worship practice and deep thought. New Delhi: Sterling.ISBN 978-81-950824-1-4.OCLC 1272858968.
  7. ^"Worcester branch of Mandaean faith works to plant roots". 2014-12-12. Retrieved2022-01-27.
  8. ^Busch, Matthew; Ross, Robyn (18 February 2020)."Against The Current".Texas Observer. Retrieved8 November 2021.
  9. ^Smith, David Maurice (2015-07-30)."An Ancient Baptism in Sydney".Roads & Kingdoms. Retrieved2021-10-30.
  10. ^Sedrati, Anass (2018)."Mandaeism - A religion between Sweden and the Middle East". Stockholm: KTH Royal Institute of Technology.
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