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Yahshuah

From Wikipedia, the free encyclopedia
Esoteric and allegorical form of the name of Jesus based on the Tetragrammaton, YHWH
Not to be confused withYahshua.
"A Rosicrucian Crucifixion" showing the five Hebrew letters of the "Pentagrammaton" in thehexagram

Thepentagrammaton (Greek:πενταγράμματον) orYahshuah (Hebrew:יהשוה) is an allegorical form of theHebrew name ofJesus, constructed from the Biblical Hebrew form of the name,Yeshua (a Hebrew form of Joshua), but altered so as to contain the letters of the Tetragrammaton.[1] Originally found in the works ofHenry Cornelius Agrippa (1531),Athanasius Kircher,Johann Baptist Grossschedel (1619) and other late Renaissanceesoteric sources.

The essential idea of the pentagrammaton is of an alphabetic consonantal framework Y-H-Sh-W-H, which can be supplied with vowels in various ways. (Also, the "W" can be converted into a "U" or "V", since the Hebrew letter וwaw writes either a [w] consonant sound—later on, pronounced [v]—or a long [u] vowel sound: seeMater Lectionis.)

Renaissance occultism

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Occultisticpentagram showing the five Hebrew letters of the "Pentagrammaton" from the 1897 book "La Clef de la Magie Noire" byStanislas de Guaita.
Symbol by early 17th-centurymysticJakob Böhme with names of Jesus, and a derivation of the pentagrammaton from the Tetragrammaton.

The first ones to use the name of Jesus something like "Yahshuah" wereRenaissance occultists. In the second half of the 16th century, when knowledge of Biblical Hebrew first began to spread among a significant number of Christians, certain esoterically minded oroccultistic circles came up with the idea of deriving the Hebrew name of Jesus by adding the Hebrew lettershin ש into the middle of theTetragrammaton divine nameyod-he-waw-he יהוה to produce the formyod-he-shin-waw-he יהשוה.

This was given a basicLatin transliteration JHSVH or IHSVH or IHSUH (since there was no letter "W" orsh / [š] sound in Latin, and "I" and "J" were then not yet clearly distinguished as letters of the alphabet, nor were "U" and "V"). This could then be supplied with further vowels for pronounceability. By coincidence, the first three letters of this consonantal transcription IHSVH, etc. were identical with the old IHS/JHSmonogram of the name of Jesus (from Greekiota-eta-sigma).

In Renaissance occultist works, this pentagrammaton (or five-letter divine name) was frequently arranged around a mysticpentagram, where each of the five Hebrew letters י ה ש ו ה was placed at one of the points (the lettershin ש was always placed at the upward-pointing vertex of the pentagram).[2] One of the earliest attested examples of this diagram is in theCalendarium Naturale Magicum Perpetuum or "Magical Calendar" (published 1620 but dated 1582)[3] of eitherTheodor de Bry (Flemish-born German, 1528–1598) orMatthäus Merian the Elder (Swiss, 1593–1650).[4] The idea of thepentagrammaton was funneled into modern occultism by 19th-century French writerEliphas Levi and the influential late 19th-centuryHermetic Order of the Golden Dawn. The Golden Dawn favored the consonantal transcription IHShVH or YHShVH, and the pronunciation Yeheshuah.

In Hebrew and Aramaic, the name "Jesus"/"Yeshua" appears asyod-shin-waw-`ayin יֵשׁוּעַ Yeshua and as the longer form of the same name,yod-he-waw-shin-`ayin יְהוֹשֻׁעַ‎‎ "Joshua"/"Yehoshua". The letter`ayin ע was pronounced as a voicedpharyngeal consonant sound in ancient Hebrew and Aramaic, as opposed to the pronounced [h] sound or a silent Hebrew letterhe ה.

See also

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  • Christian Cabala – Christian interpretation of KabbalahPages displaying short descriptions of redirect targets
  • Esoteric Christianity – Mystical approach to Christianity
  • Joshua – Central figure in the Hebrew Bible's Book of Joshua
  • Magic words – Word or phrase said to cause magical eventsPages displaying short descriptions of redirect targets
  • Names and titles of Jesus – Designations for Jesus used in the New TestamentPages displaying short descriptions of redirect targets
  • Tetragrammaton – Four-letter name of God in the Hebrew Bible
  • Yeshua – Alternative form of the name Joshua (Yəhōšūaʿ)

References

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  1. ^Ilan, Tal (2002).Lexicon of Jewish Names in Late Antiquity Part I: Palestine 330 BCE-200 CE (Texte und Studien zum Antiken Judentum 91). Tübingen, Germany: J.C.B. Mohr. p. 129.
  2. ^"Byzant Symbols". Archived fromthe original on 2019-11-22. Retrieved2008-06-06.
  3. ^Hunt, Lynn; Jacob, Margaret C.; Mijnhardt, W.W., eds. (2010).Bernard Picart and the first global vision of religion. Los Angeles: Getty Research Institute. p. 158.ISBN 978-0-89236-968-3.OCLC 422762320.
  4. ^Prinke, Rafal T."The Wroclaw codex of the Magical Calendar".levity.com.

External links

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Wikiquote has quotations related toPentagrammaton.
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