Xingtian (Chinese:刑天; pinyin:Xíngtiān; lit. 'Punishing Heaven', alsoHsing T'ien) is a Chinese deity[1] who fights against theSupreme Divinity, not giving up even after the event of his decapitation. Losing the fight for supremacy, he was beheaded and his head buried in Changyang Mountain. Nevertheless, headless, with a shield in one hand and a battle axe in the other, he continues the fight, using his nipples as eyes and his bellybutton as a mouth.[1]
Xingtian was an official underYandi.[2] Yandi fought againstHuangdi for the position of supreme god, but he lost the conflict.[2] Xingtian still continued the fight after Yandi's defeat, but was defeated and decapitated by Huangdi.[2] Eventually, he regenerated himself and continued his defiance, which was expressed by a martial dance.[2]
Xingtian appears in chapter 7 of theClassic of Mountains and Seas, which states that he fought and lost against the supreme god to become the supreme divinity.[1] The god decapitated Xingtian and buried his head on Changyang Mountain.[1] However, Xingtian persevered, using his nipples as his eyes, using his navel as his mouth, and brandishing his shield and axe.[1] TheShanhaijing states the following:
Xingtian and the Supreme God Di came to this place and struggled against each other for ultimate power. The Supreme God cut off Xingtian's headand buried him at Eternally Auspicious Mountain. Xiangtian's nipples then transformed into eyes, and his navel became a mouth. He performs a dance with an axe and shield."[2]
In Luo Mi'sLushi from theSouthern Song period, Xingtian[a] is described as a minister of theYan Emperor, who composed music for farmers for plowing and harvesting.[3]
In theHuainanzi, Xingtian is called the corpse of Xingcan (形殘之尸).[4]
The scholarGuo Pu celebrated Xingtian's defiant spirit in an encomium.[2] He mentions the similarity between Xingtian and the corpse of Geng of the Xia, since they were both characters who regenerated and continued their resistance.[5]
The poetTao Qian also celebrated Xingtian's spirit in hisThirteen Poems upon Reading the Guideways through Mountains and Seas, where he made an association betweenJingwei and Xingtian in their persistence to overcome tragedies but also mentions their inability to be free from it:[6]
[Jingwei] bites hold of twigs, determined to fill up the deep-blue sea. Xingtian dances wildly with spear and shield, his old ambitions still burn fiercely.[b] After blending with things, no anxieties should remain. After metamorphosing, all one's regrets should flee. In vain do they cling to their hearts from the past. How can they, a better day, foresee?[6]
Xingtian symbolizes the indomitable spirit which maintains the will to resist no matter what tribulations one may undergo or what troubles one may encounter.[7] As such, Xingtian has been lauded in poetry and prose.[7]
