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Mask of Tutankhamun

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(Redirected fromTutankhamun's mask)
Gold mask of Egyptian pharaoh Tutankhamun

Mask of Tutankhamun
TypeDeath mask
MaterialGold,lapis lazuli,carnelian,obsidian,turquoise, andglass paste[1]
Size54 × 39.3 × 49 cm (21.3 x 15.5 x 19.3 in)
Createdc. 1323 BC
Discovered28 October 1925 AD[2]
Discovered byHoward Carter (archaeologist)
PlaceTomb of Tutankhamun at theValley of the Kings
Present locationEgyptian Museum inCairo
IdentificationCarter no. 256a; Journal d'Entrée no. 60672; Exhibition no. 220[3]
LanguageEgyptian language (via inscribedhieroglyphics)
PeriodDynasty XVIII of theNew Kingdom
CultureAncient Egypt

Themask of Tutankhamun is agold funerary mask that belonged toTutankhamun, who reigned over theNew Kingdom of Egypt from 1332 BC to 1323 BC, during theEighteenth Dynasty. After being buried withTutankhamun's mummy for over 3,000 years, it was found amidst thediscovery of Tutankhamun's tomb by the British archaeologistHoward Carter at theValley of the Kings in 1925. Since then, it has been on display at theEgyptian Museum in the city ofCairo. In addition to being one of the best-known works of art in the world, it is a prominent symbol ofancient Egypt.[4]

Bearing the likeness ofOsiris, theEgyptian god of theafterlife, the mask is 54 centimetres (21.3 in) tall, weighs over 10 kilograms (22 lb) or 321.5troy ounces, and is decorated with semi-precious stones. A spell from theBook of the Dead is inscribed inEgyptian hieroglyphs on its shoulders. In 2015, it had to be restored after its 2.5-kilogram (5.5 lb) plaited beard fell off and was hastily glued back on by museum workers.

According to the BritishEgyptologist and archaeologistNicholas Reeves, the mask is "not only the quintessential image fromTutankhamun's tomb, it is perhaps the best-known object from ancient Egypt itself."[4] Since 2001, some Egyptologists have suggested that it may originally have been intended forNeferneferuaten, a female pharaoh who reigned near the end of theAmarna Period.[5]

Discovery

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Further information:Discovery of the tomb of Tutankhamun

Tutankhamun's burial chamber was found at theTheban Necropolis in theValley of the Kings in 1922 and opened in 1923. It would be another two years before the excavation team, led by the English archaeologist Howard Carter, was able to open the heavy sarcophagus containingTutankhamun's mummy. On 28 October 1925, they opened the innermost of three coffins to reveal the gold mask, seen for the first time in approximately 3,250 years. Carter wrote in his diary:

The pins removed, the lid was raised. The penultimate scene was disclosed – a very neatly wrapped mummy of the young king, with golden mask of sad but tranquil expression, symbolizing Osiris … the mask bears that god's attributes, but the likeness is that of Tut.Ankh.Amen – placid and beautiful, with the same features as we find upon his statues and coffins. The mask has fallen slightly back, thus its gaze is straight up to the heavens.[6]

In December 1925 the mask was removed from the tomb and transported 635 kilometres (395 mi) to the Egyptian Museum in Cairo, where it remains on public display.[7]

Design and composition

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The mask is 54 cm (21 in) tall, 39.3 cm (15.5 in) wide and 49 cm (19 in) deep. It is fashioned from two layers of high-karat gold, varying from 1.5–3 mm (0.059–0.118 in) in thickness, and weighing 10.23 kg (22.6 lb).[8]X-ray crystallography conducted in 2007 revealed that the mask is primarily made of copper-alloyed 23 karat gold to facilitate the cold working used to shape the mask. The surface of the mask is covered in a very thin layer (approximately 30nanometres) of two different alloys of gold: a lighter 18.4 karat shade for the face and neck, and 22.5 karat gold for the rest of the mask.[9]

The face represents the pharaoh's standard image, and the same image was found by excavators elsewhere in the tomb, in particular in the guardian statues.[10] He wears anemes headcloth, topped by theroyal insignia of a cobra (Wadjet) and vulture (Nekhbet), symbolising Tutankhamun's rule of bothLower Egypt andUpper Egypt respectively.[11] The blue stripes on the headcloth are glass.[12]

The ears are pierced to hold earrings, a feature that appears to have been reserved for queens and children in almost all surviving ancient Egyptian works of art.[11] However, the EgyptologistZahi Hawass, a former Egyptian Minister of Antiquities, toldAl-Monitor that the "theory about the ear piercing is unfounded because all the 18th Dynasty's rulers wore earrings during their period of rule."[13]

The mask is inlaid with coloured glass and gemstones, includinglapis lazuli (the eye surrounds and eyebrows),quartz (the eyes),obsidian (the pupils),carnelian,amazonite,turquoise, andfaience.[3][14][9]

Beard

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When it was discovered in 1925, the 2.5 kg (5.5 lb)[15] narrow gold beard, inlaid with blue glass,[9] giving it a plaited effect, had become separated from the mask, but it was reattached to the chin using a wooden dowel in 1944.[16]

External videos
video iconNews report on the 2015 restoration work (in English)

In August 2014, the beard accidentally become detached from the mask when it was taken out of its display case for cleaning. The museum workers responsible used quick-dryingepoxy in an attempt to fix it, leaving the beard off-center. The damage was noticed in January 2015 and has been repaired by a German-Egyptian team who reattached it using beeswax, a natural material used by the ancient Egyptians.[17]

In January 2016, it was announced that eight employees of the Egyptian Museum were fined and faced discipline for allegedly ignoring scientific and professional methods of restoration and causing permanent damage to the mask. A former director of the museum and a former director of restoration were among those facing discipline.[18]

Inscription

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Back of the mask

A protective spell is inscribed withEgyptian hieroglyphs on the back and shoulders in ten vertical and two horizontal lines.[10] The spell first appeared on masks in theMiddle Kingdom, 500 years before Tutankhamun, and was used in Chapter 151 of theBook of the Dead.[19]

Thy right eye is the nightbark (of the sun-god), thy left eye is the day-bark, thy eyebrows are (those of) theEnnead of the Gods, thy forehead is (that of) Anubis, the nape of thy neck is (that of) Horus, thy locks of hair are (those of) Ptah-Sokar. (Thou art) in front of the Osiris (Tutankhamun). He sees thanks to thee, thou guidest him to the goodly ways, thou smitest for him the confederates of Seth so that he may overthrow thine enemies before the Ennead of the Gods in the great Castle of the Prince, which is in Heliopolis … the Osiris, the King of Upper Egypt Nebkheperure [Tutankhamun's throne-name], deceased, given life byRe.[20]

Osiris was the Egyptian god of theafterlife. Ancient Egyptians believed that kings preserved in the likeness of Osiris would rule the Kingdom of the Dead. It never totally replaced the older cult of the sun, in which dead kings were thought to be reanimated as the sun-god Re, whose body was made of gold and lapis lazuli. This confluence of old and new beliefs resulted in a mixture of emblems inside Tutankhamun's sarcophagus and tomb.[20]

Bead necklace

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Although it is usually removed when the mask is on display, it has a triple-string necklace of gold and bluefaience disc-beads withlotus flower terminals anduraeus clasps.[21]

Gallery

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  • The gold mask in situ, 1925
    The gold mask in situ, 1925
  • The mask without beard
    The mask without beard
  • The bead necklace and beard
    The bead necklace and beard

Possible alteration and reuse

[edit]

Several of the objects in Tutankhamun's tomb are thought to have been adapted for Tutankhamun's use after originally being made for either of two pharaohs whose short reigns preceded his:Neferneferuaten, who was possiblyNefertiti, andSmenkhkare. EgyptologistNicholas Reeves argues that the mask was one of these objects. He says that the pierced ears indicate that the mask was intended for a female pharaoh, which Neferneferuaten was; that the slightly different composition of the underlying alloy of the face (23.2 karats) suggests it was made independently from the rest of the mask (23.5 karat alloy); and that the cartouches on the mask show signs of being altered from Neferneferuaten's name to Tutankhamun's.

Reeves argues that thenemes-headcloth, collar, and ears of the mask were made for Neferneferuaten but that the face, which was made as a separate piece of metal and matches other portrayals of Tutankhamun, was added later, replacing an original face that presumably represented Neferneferuaten.[11][22] However, Christian Eckmann, the metal conservation expert who carried out the restoration in 2015, says there are no signs that the face is composed of a different gold than the rest of the mask or that the cartouches have been altered.[23]

See also

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References

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  1. ^Gâdiuță, Corina (2005).Egyptian Museum Cairo. Editura Adevărul holding. p. 106.ISBN 978-606-539-203-8.
  2. ^Christiane Desroches-Noblecourt (1965).Tutankhamen: Life and Death of a Pharaoh. Doubleday. p. 55.ISBN 978-0-14-002351-0.
  3. ^ab"Tutankhamun: Anatomy of an excavation, the Howard Carter archives".The Griffith Institute. University of Oxford.Archived from the original on 8 December 2015. Retrieved28 November 2015.
  4. ^abReeves 2015, p. 522.
  5. ^Marianne Eaton-Krauss (2015).The Unknown Tutankhamun. Bloomsbury Academic. p. 111.ISBN 978-1-4725-7561-6.
  6. ^"Howard Carter's excavation diaries (transcripts and scans)".The Griffith Institute. University of Oxford.Archived from the original on 14 October 2016. Retrieved10 April 2016.
  7. ^"Funerary golden mask of King Tutankhamun".Egyptian Museum Cairo. Retrieved27 December 2024.
  8. ^Reeves 2015, p. 512.
  9. ^abcUda, M.; Ishizaki, A.; Baba, M. (2014). "Tutankhamun's Golden Mask and Throne". In Kondo, Jiro (ed.).Quest for the Dreams of the Pharaohs: Studies in Honour of Sakuji Yoshimura. Cairo: Ministry of State for Antiquities. pp. 149–177.Archived from the original on 14 July 2022. Retrieved12 October 2021.
  10. ^abReeves 2015, p. 513.
  11. ^abcJames Seidel (26 November 2015)."Tutankhamun's mask: Evidence of an erased name points to the fate of heretic Queen Nefertiti".News.com.au. News Corp Australia.Archived from the original on 22 June 2019. Retrieved28 November 2015.
  12. ^Tyldesley, Joyce (27 October 2022).TUTANKHAMUN: 100 years after the discovery of his tomb leading Egyptologist Joyce Tyldesley unpicks the misunderstandings around the boy king's life, death and legacy. Headline.ISBN 978-1-4722-8987-2.
  13. ^Hagar Hosny (28 July 2021)."Egyptologists refute British theory doubting King Tut's mask".The New York Times.Archived from the original on 11 June 2022. Retrieved11 November 2021.
  14. ^Alessandro Bongioanni; Maria Sole Croce (2003).The Treasures of Ancient Egypt from the Egyptian Museum in Cairo. Rizzoli. p. 310.ISBN 978-0-7893-0986-0.
  15. ^Nevine El-Aref (22 October 2015)."Interview with German conservator Christian Eckmann".Ahram Online.Archived from the original on 22 December 2015. Retrieved18 December 2015.
  16. ^"Does King Tut have a new barber?".Dr Zahi Hawass. Laboratoriorosso. 22 February 2015. Archived fromthe original on 7 October 2016. Retrieved18 December 2015.
  17. ^Liam Stack (16 December 2015)."Repaired King Tut mask back on display in Egypt".The New York Times.Archived from the original on 18 December 2015. Retrieved16 December 2015.
  18. ^"8 employees referred to trial over damage to Tutankhamun mask".Daily News Egypt. 23 January 2016.Archived from the original on 24 January 2016. Retrieved24 January 2016.
  19. ^"Tut exhibit: Gold death mask of Tutankhamun".Tour Egypt.Archived from the original on 16 October 2021. Retrieved19 December 2015.
  20. ^abTrustees of the British Museum (1972).Treasures of Tutankhamun. Thames & Hudson. pp. 154–156.ISBN 978-0-7230-0070-9.
  21. ^Reeves 2015, p. 514.
  22. ^Reeves 2015, pp. 519–523.
  23. ^Forbes, Dennis C.Tombs, Treasures, Mummies, Book Four: The Tomb of Tutankhamen (KV62), Revised Edition. KMT Communications, 2018. p. 363

Bibliography

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  • Broschat, Katja; Eckmann, Christian (2022).Tutanchamuns Mumienmaske – Chronographie einer Ikone. Monographien des Römisch-Germanischen Zentralmuseums, vol. 162. Mainz: Römisch-Germanisches Zentralmuseum,ISBN 978-3-88467-356-0 (monographical study on the scientific and technical aspects of the mask).
  • Reeves, Nicholas (2015)."Tutankhamun's Mask Reconsidered". In Oppenheim, Adela; Goelet, Ogden (eds.).Bulletin of the Egyptological Seminar. Vol. 19. Egyptological Seminar of New York.ISBN 978-0-9816120-2-7.

External links

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