The site was inhabited as early as theNeolithic period with an important city, then called Abarsal, arising in Early Bronze III and being completely destroyed in EBIV.[2] It is the remains of theIron Age city which is the most important settlement at Tell Ahmar. It was known inHittite as Masuwari.[1][3] The city remained largelyNeo-Hittite up to its conquest by theNeo-Assyrian Empire in the 856 BC and theLuwian language was used even after that.[4][5] Til Barsip was the capital of theAramean-speakingSyro-Hittite state ofBît Adini. After being captured by theAssyrians from its previous kingAhuni,[6] the city was then renamed asKar-Šulmānu-ašarēdu, after the Assyrian kingShalmaneser III, though its original name continued in use. It became a prominent center for the Assyrian administration of the region due to its strategic location at a crossing of theEuphrates river.
After Til Barsip was occupied by Shalmaneser III, the important nearby city ofKarkamish (Carchemish), only 20 km upstream the Euphrates river, remained under the rule of local kings of theHouse of Suhi. The Assyrian sources appear mostly silent about Karkamish until the mid-8th century BC. The only exception was a brief mention bySamši-Adad V (824–811 BC). The Assyrians may have left Karkamish alone either because of its strength, or because they profited from the extensive trade that the city conducted with many locations.[7]
Probably around 848 BC, the change of dynasty at Carchemish took place, and theHouse of Astiruwa started to rule. Carchemish was finally conquered bySargon II in 717 BC.
TheNeo-Hittite Ahmar/Qubbah stele, discovered in the Euphrates just downriver from the site of Til Barsip. Dated circa 900 BC.
The tell was first excavated and examined byDavid George Hogarth,[8] who proposed the identification as Til Barsip.[9] Other than this research Hogarth was less interested with Tell Ahmar and Til Barsib and his only other discussion of the site is in a paper written in 1909 where it is only mentioned in name alone.[10]
The site was visited in 1909 byGertrude Lowthian Bell who wrote about the town and also took photographs squeezes from some of the inscriptions and other finds there.[11][12]The site of Tell Ahmar was excavated by the French archaeologistFrançois Thureau-Dangin from 1929 to 1931.[13][14]He uncovered the Iron Age city and anEarly Bronze Agehypogeum burial with a large amount of pottery. Three importantsteles were also discovered at the site. These record how the 8th century BC Aramean king Bar Ga'yah, who may be identical with the Assyrian governorShamshi-ilu, made a treaty with the city ofArpad. Recent excavations at Tell Ahmar were conducted by Guy Bunnens from theUniversity of Melbourne in the late 1980s and through to the present.[15][16][17][18] Excavations ended in 2010.[19]Many ivory carvings of outstanding quality were discovered and these were published in 1997. Current excavations are under the auspices of theUniversity of Liège, Belgium.[20]
Among the early Iron Age monuments discovered in the area was a particularly well-preserved stele known as the Ahmar/Qubbah stele, inscribed inLuwian,[17] which commemorates a military campaign by kingde:Hamiyata of Masuwari around 900 BC. The stele also attests to the continued cult of the deity 'Tarhunzas of the Army', whom Hamiyatas is thought to have linked with Tarhunzas of Heaven and with theStorm-God of Aleppo.[21]This stele also indicates that the first king of Masuwari was named Hapatila, which may represent an old Hurrian nameHepa-tilla.
According to Woudhuizen, the name Hamiatas could also be understood as a Luwian reflection of SemiticAmmi-Ad(d)a (‘Hadad is my paternal uncle'), and Hapatilas asAbd-Ila ('servant of El').[5]
Hamiatas also set up some other Luwian hieroglyphic inscriptions. These are known as Tell Ahmar 2, 4 and 5, and Borowski 3. Hamiatas is also mentioned in an inscription Tell Ahmar 1 by one of his successors referred to as "Ariahinas’ son", as well as in the inscription Aleppo 2 by a confederate named Arpas.[5]
^Astour, Michael C., "A Reconstruction of the History of Ebla (Part 2)", Eblaitica: Essays on the Ebla Archives and Eblaite Language, Volume 4, edited by Cyrus H. Gordon and Gary A. Rendsburg, University Park, USA: Penn State University Press, pp. 57-196, 2002
^J. D. Hawkins, The Hittite Name of Til Barsip: Evidence from a New Hieroglyphic Fragment from Tell Ahmar, Anatolian Studies, vol. 33, Special Number in Honour of the Seventy-Fifth Birthday of Dr. Richard Barnett, pp. 131-136, 1983
^J. D. Hawkins, The "Autobiography of Ariyahinas's Son": An Edition of the Hieroglyphic Luwian Stelae Tell Ahmar 1 and Aleppo 2, Anatolian Studies, vol. 30, Special Number in Honour of the Seventieth Birthday of Professor O. R. Gurney, pp. 139-156, 1980
^F Thureau-Dangin; Maurice Dunand; Lucien Cavro; Georges Dossin, Til-Barsib, Paris : Paul Geuthner, 1936
^Guy Bunnens, Tell Ahmar, 1988 Season, Ancient Near Eastern Studies Supplement Series, vol. 2, Peeters, 1990,ISBN978-90-6831-322-2
^Guy Bunnens, Melbourne University Excavations at Tell Ahmar on the Euphrates. Short Report on the 1989-1992 Seasons, Akkadica, no. 79-80, pp. 1-13, 1992
^A. Jamieson, Tell Ahmar III. Neo-Assyrian Pottery from Area C, Ancient Near Eastern Studies Supplement Series, vol. 35, Peeters, 2011,ISBN978-90-429-2364-5
^Guy Bunnens, A 3rd millennium temple at Tell Ahmar (Syria)_Proceedings of the 9th International Congress on the Archaeology of the Ancient Near East 3, Reports, ed. Oskar KAELIN & Hans-Peter MATHYS, Wiesbaden, pp. 187-198, 2016
^Guy Bunnens,Tell Ahmar / Til Barsib, The Fourteenth and Fifteenth seasons (2001/2002), Orient Express, pp. 40-43, 2003
^Bunnens, Guy (2006). "Religious Context".A New Luwian Stele and the Cult of the Storm-God at Til Barsib-Masuwari. Tell Ahmar II. Leuven: Publications de la Mission archéologique de l'Université de Liège en Syrie, Peeters. pp. 76–81.ISBN978-90-429-1817-7.
Guy Bunnens, "Carved ivories from Til Barsib",American Journal of Archaeology, vol. 101, no.3, pp. 435–450, (July 1997).Online version by JSTORArchived 2006-11-11 at theWayback Machine
BUNNENS, Guy, "A STELA OF THE MOON GOD FROM TELL AHMAR/TIL BARSIB. CONTRIBUTION TO THE ICONOGRAPHY OF THE MOON GOD IN THE NEO-ASSYRIAN PERIOD", in Travels through the Orient and the Mediterranean World: Essays Presented to Eric Gubel, pp. 99–110, 2021
Arlette Roobaert, "A Neo-Assyrian Statue from Til Barsib",Iraq, vol. 58, pp. 79–87, 1996
Stephanie Dalley, "Neo-Assyrian Tablets from Til Barsib",Abr-Nahrain, vol. 34, pp. 66–99, 1996–1997
Pierre Bordreuil and Françoise Briquel-Chatonnet, "Aramaic Documents from Til Barsip",Abr-Nahrain, vol. 34, pp. 100–107, 1996–1997
[2] Sang, Li, "Burial practices of the third millennium BCE in the Middle Euphrates Region: an interpretation of funerary rituals", Unpublished PhD. Thesis, Tübingen, 2010
R. Campbell Thompson, "Til-Barsip and Its Cuneiform Inscriptions", PSBA, vol. 34, pp. 66–74, 1912.
Arlette Roobaert, "The Middle Bronze Age Funerary Evidence from Tell Ahmar (Syria)",Ancient Near Eastern Studies, vol. 35, pp. 97–105, 1998
Max E.L. Mallowan, "The Syrian City of Til-Barsib",Antiquity, vol. 11, pp. 328–39, 1937