Thetalking statues of Rome (Italian:statue parlanti di Roma) or theCongregation of Wits (Congrega degli arguti) provided an outlet for a form ofanonymous political expression inRome.[1] Criticisms in the form ofpoems or witticisms were posted on well-known statues in Rome, as an early instance ofbulletin board. It began in the16th century and continues to the present day.
In addition toPasquino andMarforio, the talking statues include:Madama Lucrezia,Abbot Luigi,Il Babuino, andIl Facchino.[1]
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The first talking statue was that ofPasquino, a damaged piece of sculpture on a smallpiazza. In modern times the weathered fragment has been identified as representing the mythical king ofSparta,Menelaus, husband ofHelen of Troy, and a major character in theIliad, holding the body ofPatroclus. In 1501, the statue was found during road construction and set up in the piazza; soon after small poems orepigrams critical of religious and civil authorities began to be posted on it. One story of the origin of the statue's name, and of its witticisms, is that it was named to honor a local resident named Pasquino. A tailor by trade (in some versions of the story he is a barber or schoolmaster), this man's career took him into theVatican, where he would learn behind-the-scenes gossip.[2][3] He would then spread this gossip, with acerbic commentary, for the entertainment of friends and neighbors. Upon his death, the statue was named in his honor, and people began posting commentary similar to Pasquino's on the statue.[2] The statue seems to have been a local institution; it was also dressed up as a pagan god on the feast day ofSaint Mark.[3]
Some sources suggest that the first postings were little more than schoolboys taunting their teachers, but the statues quickly became a major outlet for critiquing government and religious leaders.[4] Pasquino became so famous that his name was turned into an English word,pasquinade, which means asatirical protest inpoetry.[3]
A number of popes, who were often the butt of criticism from the statues, sought to limit the posting of commentary on Pasquino.Adrian VI planned to have it thrown into theTiber River, and was only dissuaded when told that, like a frog, the statue would only croak louder in water.[2] Another potentially apocryphal story has a reward being offered to the anonymous writers if they came forward. According to the tale, one man responded, and his hands were cut off.[4] Eventually, the authorities settled for posting guards by the statue to prevent the posting of more commentary. As a result, the public turned to other statues, who joined Pasquino as talking statues.[1]
These other statues included Marforio, which was sometimes used to post responses to writings posted on Pasquino, creating a repartee between the two statues.[2][4]
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talking statues of rome.
rome talking statues.