Palayoor St Thomas Syro-Malabar Church – According to tradition, the Syrian church was established in 52 AD bySt Thomas, one of the twelve apostles ofJesus Christ.[5] It is the first church in India, and St. Thomas performed the first baptism in India here, therefore this church is called anApostolic Church credited to the apostolate ofSt. Thomas, who preached and also introduced Christianity to the people here.
Arthat St. Mary's Orthodox Syrian Cathedral – According to local tradition the Arthat was a former Jewish settlement where Thomas the Apostle converted many Jewish families to Christianity. He also established a cross at Arthat which was consecrated as the Arthat church in the 2nd century.
Ambazhakkad St Thomas Forane Syro-Malabar Church – The Ambazhakkad Syrian Church was established in 300 in the land which was donated by aNambudiri of the Ambazhakada Mana for the Saint Thomas Syrian Christians of Ambazhakkad who migrated from Kodungallur.[8]
Chalakudy St Mary's Syro-Malabar Forane Church – The church was constructed in 600 by theSyrian Christians ofChalakudy who had migrated fromKodungallur whereThomas the Apsotle had converted them to Christianity. The Syrian Christians of Chalakudy attended the Ambazhakkad Syrian Church till the establishment of the Chalakudy Syrian Church. The Kodassery Karthakkal helped in the reconstruction of the Chalakudy Syrian Church several times[9]
Velayanad St Mary's Syro-Malabar Old Church – Established in the 9th century by the Syrian Christians of Velayanad who formerly attended the nearby Pazhuviland Puthenchira Syrian Church. The church was partially demolished byTipu Sultan during theMysorean invasion of Malabar in 1790.
Thazhekad Martha Mariam Suriyanipally
Thazhekkad St Sebastian's Syro-Malabar Church – The Thazhekkad Syrian Church was established in the 10th century. It has hosted the notableThazhekkad Sasanam where many privileges and grants where given to theSyrian Christians. The Syrian Christian community was primarily under the jurisdiction of Ambazhakad and later under the parish of Marth Mariam church, Velayanad.
Arimbur St Anthony's Syro-Malabar Church – The Arimpur Syrian Church was established in the 9th century by the Syrian Christians who migrated from Enamavu who formerly attended the Enammavu Syrian Church.
Pazhuvil Martha Mariam Suriyanipally
Pazhuvil St Anthony's Syro-Malabar Church – It was founded in 883. This church is one of the famous pilgrimage centers in Kerala. It is renowned for the feast of St. Joseph on 19 March. The origin of Thattil family inThrissur is linked with one of the army Chief ofThe King of Kochi. He was killed in a battle withZamorin of Kozhikode at Enammavu inThrissur. As a mark of respect and memory of this great warrior, King promised to construct a church, where his body is buried. The Syrian Christians of Pazhuvil attended the Ennamavu Syrian Church before the establishment of the Pazhuvil Syrian Church in 883 AD.
Mapranam Mar Sleeva Suriyanipally
Mapranam Mar Sleeva Syro-Malabar Church – Believed to have been constructed in 928 AD by the Syrian Christians of Mapranam who were the former parishioners of the Kodungallur and Parappukkara Syrian Church.
Koratty St Mary's Syro-Malabar Church – The Thampuratty of theKoratty Kartha constructed a church near the burial place of her chief commander, for the spiritual needs of theSyrian Christians living in that region. Construction work began on 15 August 1381 and was completed with the consecration on 8 September 1382. This church came to be known as the Marian Pilgrim Centre of Koratty Muthy. Ambazhakad Church was the parish for the Syrian Christians of Koratty before the establishment of Koratty church.[10]
Kottapadi St Lazar's Syro-Malabar Church – The Kottapadi Syrian Church was established in 1400 by thePunnathur Rajah (a vassal of theZamorin) for Syrian Christian coconut traders brought from nearby areas likeKunnamkulam andArthat.
Kandanad St Mary's Orthodox Syrian Cathedral – Kandanad Valiyapally is a prominent church in theKandanad village of Ernakulam District of Kerala. This church is believed to have been built around the 4th century, belongs to Kandanad West Diocese of Malankara Orthodox Syrian Church. The migrants from North Paravur had built the Kandanad Syrian Church.
Angamaly Marth Mariam Suriyanipally
Angamaly St Mary's Jacobite Syrian Church – The Angamaly St Mary's Soonoro Jacobite Syriac Church was established in 409 AD by th Syrian Christians who migrated to Angamaly fromKodungallur. Later in the following centuries several waves of Syrian Christian migration happened into Angamaly.
Angamaly St George's Syro-Malabar Basilica – Established in 430 by the Syrian Christian migrants from Kodungallur and North Paravur to Angamaly. Eventually the majority of Syrian Christians of Kodungallur had migrated to Angamaly in several waves of migrations due to wars between rivals and the great flood of 1381 AD.
Piravom St Mary's Orthodox Cathedral – The Piravom Syrian Cathedral was consecrated in the 6th century and is dedicated to the Holy Magi, St. Mary, St. Peter, St. Paul and St. George. One among the three Biblical Magi was from India and was a member of the Chalissery Karthakal, a feudalNair family fromPiravom, Kerala, India. After returning to India, the scholar made a temple with the idol of Mary and infant Jesus and named the idol as "Bala Karthyayani" and kept it besides other Hindu deities. Later in the 5th century when the Saint Thomas Syrian Christian community was firmly established the temple was reconstructed as the Piravom Syrian Church. Later many Syrian Christian migrations happened in the following centuries from North Paravur and Pallippuram to Piravom.
Karingachira Mar Geevarghese Sahadha Suriyanipally
Karingachira St George's Jacobite Syrian Cathedral – Karingachira St. George's Jacobite Syrian Church of Jacobite Syrian Christian Church, established in 722 AD (Makaram 13) by the Syrian Christians ofEdappally Church who had migrated toKaringachira-Tripunithura in the 8th century. The Maliackel and the Palathinkal families had built the Karingachira Church.
Akaparambu Mar Sabor Mar Aphroth Kadeesha Suriyanipally
Akaparambu Mar Sabor and Mar Proth Church – Completed in 825 AD, the church was established byMar Sabor and Mar Afroth who were two holy men who came to Malabar to preach the Gospel with a group of Assyrian Christian (Nestorians) immigrants led by a merchant named Sapor Esho.
Kadamattom Mar Geevarghese Sahadha Suriyanipally
Kadamattom St George's Orthodox Syrian Church – The church is believed to have been established in the 9th century byMar Sabor. A 9th-century stone Persian cross with four equal-size arms sits on the right wall of the Madbha or altar room. The arms are tipped with floral designs and is claimed to have been made by Mar Sabor. Around the cross is engraved aPahlavi inscription. The Syrian Christians of Kadamattom attended thePiravom church for worship before the establishment of this church.
Pallikkara Morakkala Marth Mariam Suriyanipally
Morakkala St Mary's Jacobite Syrian Cathedral, Pallikkara – The Morakkala St Mary's Jacobite Syrian Cathedral, Pallikara was established in 905 AD by the Syrian Christians of Morakkala and Pallikkara who were parishioners of theEdappally Syrian Church.
Kanjur St Mary's Forane Syro-Malabar Church – Built in 1001, this church is portrayed as the symbol of strong Christian faith and spiritual renaissance ofKanjoor. The Kanjoor Syrian Church was established by the Syrian Christians who migrated from Angamaly and Kodungallur.
Chowara St Mary's Syro-Malabar Church, Aluva – The Chowara church was established in 1025 by the Syrian Christians traders and merchants who migrated from Kodungallur and Kottakavu (North Paravur).
Mulakulam Mor Ihidoyo Orthodox Syrian Church – The Mulakulam church was initially established as a chapel of the Piravom church in 1136 with the help of a Samanthan of the Vadakkumkoor Rajah. In 1566 it was reconstructed.
Mamalassery Mar Michael Orthodox Syrian Church – The Mamalassery Syrian Church was established in the 12th century by the Syrian Christians who separated from the Piravom Syrian Church following a feud between them.
Palluruthy St Mary's Syro-Malabar Church – The Palluruthy Syro-Malabar Church was established in 1191 by the Syrian Christians who migrated from Pallippuram in Alappuzha.It is popularly known as Suriyanipally as it is the first and only Syrian church in the area. It is one of the oldest church in kochi.
Mulanthuruthy Marth Mariam Suriyanipally
Mulanthuruthy St Thomas Orthodox Syrian Cathedral – The church was established in 1225 (11th century) and modified in 16th century (in 1550) by theKnanaya Tharakan (minister) Kunchacko of the Kunnassery family. Due to an altercation between the Syrian Christians and theKingdom of Vadakkumkur Kunchacko had gathered the Knanaya ofSt. Mary's Knanaya Valiyapally, Kaduthuruthy as well as allSyrian Christians he could find within Vadakkumkur and moved them to Mulanthuruthy. Upon arrival Kunchacko had sanctioned the building of the Mulanthuruthy Church. Later the Knanaya were called back to their home church of Kaduthuruthy by the descendants of the King of Vadakkumkur, leaving Mulanthuruthy Church in the care of the Syrian Christians who remained there.[14][15]
Karakunnam Morth Mariam Jacobite Syrian Cathedral – The Karakunnam Syrian Church was established in the 13th century by the Syrian Christians who separated from the Kadammattom Syrian Church.
Kuruppampady St Mary's Jacobite Syrian Cathedral – TheKuruppampady cathedral is one among the older churches of the Malankara Church in the Ernakulam district, Kerala. The church was established around 1300 by a group of Syrian Christian families who were members of theKanjoor church residing at Kuruppampady.
Vallom St Theresa's Syro-Malabar Church, Perumbavoor – The Vallom church was established in 1455 by the Syrian Christians of Vallom, Perumbavoor who formerly attended the Kanjur and Angamaly Syrian churches for worship.
Nechoor St Thomas Orthodox Syrian Church – The Nechoor Syrian Church was established in 1455 by the Syrian Christians who separated from thePiravom Syrian Valiyapally.
Nediyassala St Mary's Syro-Malabar Church, Thodupuzha – Incepted in 999 AD, Nediyasala Church is one of the ancient churches in the Eparchy of Kothamangalam which belongs to the Syro-Malabar Major Archiepiscopal Church. The Nediyassala Church was established by the Syrian Christians of Nediyassala who separated from the Mylakombu Church. The Syrian Christian immigrants fromUdayamperoor,Kuravilangad,Mulamthuruthy,Kaduthuruthy,Edappally, etc. to the high ranges in the 999 AD along with the Syrian Christians who separated from the nearby Mylakombu church established the Nediyasala Church.
Arakuzha Marth Mariam Suriyanipally
Arakuzha Saint Mary's Syro-Malabar Major Archiepiscopal Church – The Arakuzha Syrian Church is an ancient Syrian Catholic Church which was built by the local jenmi, Prathipally Karthakal for the 1000 Syrian Christian families of Arakuzha in 999 AD for those who separated from the Mylacombu Syrian Church.
Aruvithura St George's Syro-Malabar Church – It is believed thatSt. Thomas visited Irapeli in Arivithura and converted many prominentJewish families into Christianity among them is the Thengummootil family, and laid a cross on the banks of the Meenachil River which in the year 151 was built as a church. Many Syrian Christians migrated fromKuravilangad to Aruvithura owing to the trading potential. In the 14th century when Nilackal (Chayal) was looted by the Pandya Kingdom of Madurai, the church of Nilackal (Chayal), established by Thomas the Apostle was destroyed and many Syrian Christian families migrated to Arivithura in Erattupetta, these immigrants joined the Aruvithura Syrian Church.
Muttuchira Ruhada Kudisha Syro-Malabar Church – The consecration day ofMuttuchira church was on the arrival ofPentecost on 25 May 550. The Muttuchira church is one of the most ancient churches in India. It is believed to have been built in the sixth century. The Christians were brought to this territory by the dependants of the then landlord Myal Pazhur Naboothiripadu and Mamalassery Kaimal. These local rulers helped the Christian congregation to build a new church in that area. The prominent Kallarveli family helped to build the church. The Syrian Christian ps ofMuttuchira attended theKuravilangad church before the establishment ofMuttuchira church.
Athirampuzha St Mary's Syro-Malabar Forane Church – Athirampuzha church traces its history to the Ettonnussery Illam which was the power centre of the local kingdom. It is said that the Namboodiri of this Illam donated the land to build a church in the name of blessed virgin Mary as a token of gratitude on the miraculous birth of his son for the Syrian Christians who migrated toAthirampuzha fromKuravilangad andKaduthuruthy. The church was blessed on 15 August 835 AD. Athirampuzha acted as an inland trade centre for the trade routes between the hilly regions likeKanjirappally andPoonjar to the trading ports likePurakkad,Chennamkary andKudavechoor after the 10th century. This trade route attracted many Syrian Christians fromKuravilangad,Kaduthuruthy,Vaikom etc. towardsAthirampuzha.
Vadayar Infant Jesus Syro-Malabar Church, Vaikom – The Vadayar Church established in 977 AD is the oldest church in Vaikom. It was built by the Syrian Christian immigrants to Vaikom from Kuravilangad.
Kaduthuruthy St. Mary's Thazhathupally – The Kaduthuruthy Thazhathupally was consecrated in 1009 by the Syrian Christians who separated from the Kaduthuruthy Knanaya Valiyapally.
Pala St Thomas Syro-Malabar Cathedral – The church was founded on 3 July 1072, by fourSaint Thomas Syrian Christian families. These four Christian families of Palai were Tharayil, Koottumkal (brother of Tharayil Mappila), Erakonni and Vayalakombil. Before the establishment of the Pala St Thomas Cathedral the Syrian Christians of Pala attended the Aruvithura Syrian Church.
Cherpunkal Mar Sleeva Suriyanipally
Cherpunkal Mar Sleeva Syro-Malabar Forane Church – Tradition has it that the stone laid by St. Thomas ultimately led to the founding of the Holy Cross Church at Cherpunkal. The foundation stone for the new church was laid on 14 September 1096. The land for the construction of the church was donated by Kallampally Namboothiri, a landlord and the construction of the church was ordered by the Thampuran of Poonjar.
Kudamaloor St Mary's Syro-Malabar Church – St. Mary's Church at Kudamaloor was built by Chempakasseri Maharajah in 1125 AD. A bell and the Paten, donated to the church by the Chempakassery King, are still preserved. The Chempaskassery Rajah built a church in Kudamaloor, his capital by the advice of his astrologer and brought five Syrian Christian families namely, Mukkunkal, Chakkunkal, Palathunkal, Thekkedam and Vadakkedam into Kudamaloor fromMuttuchira and gave them land. As a result, Kudamaloor developed into a major trading centre in thePoonjar–Purakkad trade route. This attracted many Syrian Christian families into Kudamaloor especially fromAthirampuzha, another trading hub.
Elanji St Peter's and St Paul's Syro-Malabar Forane Church – The St. Peter's and St. Paul's Syro-Malabar Catholic church was established in 1300 AD as per the order of the then Vadakumkoor King for the Syrian Christians of Elanji who formerly attended the Piravom Syrian Church for worship. Many Syrian Christian families from Angamaly had migrated to Ekanki along with the Azhvanchery Thampurakkal.
Kudavechoor St Mary's Syro Malabar Church – TheKudavechoor St Mary's Syrian church was consecrated in 1463 by the Syrian Christians who separated from the Vaikom Syrian Church and the Pallippuram Syrian Church. Many ancient murals are found in the Kudavechoor Church.
Kanjirapally Martha Mariam Akkarapally
Kanjirapally St Mary's Syro Malabar Akkarapally –Thomas the Apsotle had established a church inNilackal (Chayal) in 54 AD. It was an important trading city in the erstwhile Chempakassery Kingdom and had flourishing trade with thePandya Kingdom ofMadurai. But in 1325, Chembakacherry had was a war with kingdom ofMadurai, probably owing to a trade dispute. The city was looted and torched and nothing remained of it. TheNilakkal church was burned down, but Thommy Mappilla, the Chief Trusty of the church managed to save the statue of the Blessed Virgin. The Syrian Christians of Nilackal led by Thommy Mappila fled to the Pazhoor Valley inKanjirapally. Later, in 1449 a predecessor of Thommy Mappilla and Veera Kerala Perumal, the Maha Raja ofThekkumkoor Kingdom constructed a church inKanjirapally.
Ramapuram Martha Mariam Suriyanipally
Ramapuram St Mary's and St Augustine's Syro Malabar Twin Churches – The centuries-old twin churches ofRamapuram are two of the oldest churches in Kerala. The complex consists of a smaller church dedicated to St. Augustine and a larger one dedicated to the Blessed Virgin. The church dedicated to St. Augustine dates to 1450, which was buily by the King of Vadakkumkoor and the Karokkal Kaimal family (a feudal Nair family), while the one dedicated to the Blessed Virgin was erected in 1864. The Syrian Christians of Ramapuram had migrated from Aruvithura and Kuravilangad into Ramapuram in the early 12th century.
Thazhathangady Orthodox Syrian Church – A worshiping community of Syrian Christian adherents existed in Thazhathangady dating back to the 12th century. Thazhathangady was the headquarters of the Thekkumkoor (Thekkumkur) Rajas who ruled over a principality which includes the larger parts of the present Kottayam and Idukki districts. The Thazhathangady Church was established in the 16th century by Syrian Christian migrants fromPoonjar,Athirampuzha,Pallam,Chengannur andKanjirappally.
Kottayam Martha Mariam Valiyapally
Kottayam St Mary's Orthodox Syrian Valiyapally–There were few Syrian Christians inKottayam town till the early part of the 14th century based atThazhathangady,Manarcaud and Kudamaloor. For various reasons many Syrian Christian families led by Pulikal family fromPoonjar migrated toKottayam and settled nearby Eruthickal temple belonging toThekkumkur state. Large scale migration of Syrian Christians fromKuravilangad,Kaduthuruthy,Athirampuzha,Vaikom andPoonjar occurred in the 16th century and they settled nearbyKottayam, PazhayachandaThazhathangady, Puthenangady, and Valiyangady. The Kottayam St Mary's Knanaya Valiyapally was built in 1550 by theThekkumkur Rajah for these Syrian Christians who had migrated toKottayam town. At present theMalankara OrthodoxKnanaya Christians use the Kottayam Valiyapally for worship.
Puthupally Mar Geevarghis Sahada Suriyani Valiyapally
Kottayam St Mary's Cheriyapally – The Kottayam Cheriyapally was built in 1579 by theThekkumkur Kingdom for the Syrian Christians who separated from Kottayam Valiyapally due to a rift with theKnanaya community.
Champakulam Kalloorkadu Marth Mariam Suriyanipally
Champakulam Kalloorkadu St. Mary's Syro Malabar Basilica –Champakulam Kalloorkadu St. Mary's Basilica (also called Champakulam Valiya Palli) is one of the oldest Christian churches in India[22][23][24] and the mother church of almost all Catholic Syrian churches in Alleppey District. Believed to have been established in 427 AD,[25] the church was rebuilt many times. The Syrian Christians ofChampakulam had separated from theNiranam Syrian Church. TheKuttanad region which includesChampakulam,Pulinkunnu,Chennamkary experienced a huge influx of Syrian Christians in the 11th centuries fromKuravilangad,Kaduthuruthy,Vaikom etc. owing to its huge agricultural potential and as it was near to the ancient seaport ofPurakkad.
Chengannur Pazhaya Suriyanipally
Chengannur Old Syrian Church – TheChengannur Old Syrian Church was established in the 4th century by the Syrian Christians of Chengannur and nearby areas who separated from theNiranam Syrian Church and migrated fromNilakkal.
Mavelikkara St Mary's Syrian Orthodox Church, Puthiyakavu – The Syrian Christians of Mavelikkara used to worship at the Kayamkulam Kadeesha Syrian Church but as it was far away the Nasranis with the help of the Mavelikkara Madamkoor King built the Kandiyoor Church at Mavelikkara at AD 943. But, the Kayamkulam King burned the Kandiyoor Church as a revenge to the Mavelikkara Madamkoor King. Thus the Mavelikkara Puthiyakavu Syrian Church was established in 943 AD by the Syrian Christians ofMavelikkara with the help of the Mavelikkara Madamkoor King. Many Syrian Christians fromKadampanad andThiruvithamcode had migrated toMavelikkara.
Cheppad St George Orthodox Syrian Church – It is believed that the church may have been founded in 1175 by the Syrian Christians who separated from OldHaripad Church. The Old Haripad Church existed from the 7th century but it was demolished in the 11th century as a result half of the parishioners established the Cheppad church and the other half joined theKarthikapally Syrian Church. TheCheppad Syrian Church has many centuries old murals depicting Syrian, Armenian, Ethiopian, Byzantine and traditional Kerala folk painting artworks. It also has an Ethiopian cross.[26]
Venmony St Mary's Orthodox Syrian Church – The Venmony Church was established in the 13th century by thePandalam Royal family for the VenmonyNasranis who had to travel to theMavelikkara Puthiyakavu Church.
Purakkad Mar Sleeva Syro Malabar Church – ThePurakkad Mar Sleeva Church was established in 1410 by the ruler of the Chempakassery Kingdom for his Syrian Christian soldiers ofChampakulam. Purakkad which developed into a major trading port witnessed significant Syrian Christian migration.
Mattel St Thomas Syro Malabar Church, Pallippuram – The Mattel Syrian Church was established before the 15th century at the place where the Saint Thomas Cross which sank in the Vembanad Lake at Gokkamangalam was found.
Nilackal St Thomas Ecumenical Syrian Church – The Nilackal (Chayal) Church in Angamoozhy was established by Thomas the Apostle in 54 AD and is among the Ezharappallikal. The Syrian Christians of Nilakkal had migrated to nearby regions ofKadampanad,Adoor,Thumpamon andChengannur between the 2nd and the 8th centuries. According to tradition manyTamil Brahmins,Vellalars andChettiars were converted by St Thomas the apostle in the Coromandel coast near Mylapore, these converts from Coromandel later flocked towards the Syrian Christian strongholds in Kerala like Nilakkal(Chayal) and Kollam. Nilakkal was an important trading city in the erstwhile Chempakassery Kingdom and had flourishing trade with the Pandya Kingdom of Madurai. But in 1325, Chembakacherry had a war with the kingdom of Madurai, probably owing to a trade dispute. The city was looted and torched and nothing remained of it. The Nilakkal church was burned and the Syrian Christians of Nilakkal migrated to regions likeKanjirappally,Poonjar,Aruvithura,Ranni,Vadasserikara,Vaipur andErumeli.
Adoor Kannamcode St Thomas Orthodox Syrian Cathedral – The earliest Syrian Christian settlement near Kannamcode inAdoor was at the beginning of 4th century, during the establishment of Kadampanad Church. The Kannamcode Syrian Church was established by the parishioners ofKadampanad Syrian Church in the 4th century.
Vaipur St Mary's Syro-Malabar Church – The Vaipur Church was established in 1212 by the Syrian Christians of Vaipur who formerly attended the Niranam Church for worship. Later many Syrian Christians migrated to Vaipur in the 14th century fromNilakkal.
Maramon Mar Thoma Syrian Church – The Maramon Mar Thoma Church was established in 1440 by the Malieakal, Ramacham and Kulathackal Syrian Christian families who formerly worshiped in theNiranam Syrian Church.
Omallur St Thomas Orthodox Syrian Valiyapally –Omallur Valiyapally was established in 1573 by the Koyikkal Thampuran andPandalam dynasty for the Syrian Christians of Omallur who were parishioners of theThumpamon Syrian Church.
Kozhencherry Mar Thoma Sleeha Suriyanipally
Kozhenchery St Thomas Mar Thoma Syrian Church – Certain ancient Christian families who resided on the banks of river Pampa have recorded their origins and this evidence indicates that the early Christian settlers around Kozhencherry worshiped in the churches atMaramon andChengannur. According to these records, the earliest church at Kozhencherry was constructed in 1599, according to the Malayalam Era (M.E. 775).
Thevalakkara Martha Mariam Orthodox Syrian Church –Thomas the Apostle established a church inKollam in 54 AD. The church was lost to sea erosion in the 4th century. It was rebuilt in the 4th century in Thevelakkara, near Kollam. LaterMar Abo and Mar Aphroth fromNineveh inIraq travelled to Kollam and rebuilt the church again at Thevelakkara for the Syrian Christian community in 825. Thevalakkara had also received the Tharissaykal, Syrian Christians ofThiruvithamcode who had migrated to Kerala. According to tradition manyTamil Brahmins,Vellalars andChettiars were converted by St Thomas the apostle in the Coromandel coast near Mylapore, these converts from the Coromandel coast later flocked towards the Syrian Christian strongholds in Kerala like Nilakkal(Chayal) and Kollam.
Kollam Mar Sabor Mar Aphroth Kadeesha Suriyanipally
Kollam Kadeesha Orthodox Syrian Church – The Kollam Kadeesha Syrian Church also known as Tharisappally/Tharisappalli Church was established in 823 AD by the Persian Saints Mar Sapor and Mar Aphroth. TheTharisappally Quilon Syrian Copper Plates were issued for this church. Many Syrian Christians fromThiruvithamcode, known as Tharissaykal had migrated toKollam. The St Thomas converts from mylapore in the coromandel coast also migrated to Syrian Christian strongholds in Kerala like Kollam and Nilakkal.
Kallada St Mary's Orthodox Syrian Church – The Kallada Church was established in the 9th century by Persian tradersMar Sabor and Mar Proth for the Syrian Christians of Kallada who attended the Thevalakkara Syrian Church. Later in the 12th century many Syrian Christians migrated to Kallada fromKollam andKadampanad. The tomb of Mar Anthrayos Bava (Kallada Valyappooppan) who arrived in 1678 is in the Kallada Syrian Church. The first Church in Kallada was destroyed by internecine feud between the Karthas of east Kallada and west Kallada and a matriarch of Thulassery Manapurathu Syrian family recovered the cross of the destroyed Church from the river and prevailed on Avani Rajni (Queen of west Kallada) to allot some land for building a new Church. She was won over by handsome gifts of precious stones by the members of Thulassery Manapurathu Tharavad. The Kallada St Mary's ValiyaPalli also known as Thulassery Manapurathu Marthamariyam Church was established by the descendants of the West Asian migration to Kollam in 9th century AD.
Kundara Mar Thoma Sleeha Suriyanipally
Kundara St Thomas Orthodox Syrian Valiyapally – The St. Thomas Valiyapally in Kundara was established in 835 AD by Mar Sabor and Mar Aphroth and the Eliyedath Rajah ofKottarakkara for the Syrian Christians of Kundara who formerly attended the Kollam Kadeesha Syrian Church and the Thevalakkara church.
Kottarakkara Marthoma Syrian Church – The Kottarakara Old Syrian Church was built in the 13th century by the ruler of theElayedath Swaroopam, (a branch of the Venad Kingdom) for theNasranis of Kottarakara who had to rely on theKundara Syrian Church and for the Nasrani merchants who were invited to Kottarakara fromThekkumkur by the Elayedath Rajah.[27]
^For a list of the old churches and their approx. dates cf. George Menachery, ed. The Thomapedia, Ollur, 2000; George Menachery, ed. The St. Thomas Christian Encyclopaedia of India, Trichur, 1973; George Menachery, ed. The Indian Church History Classics, Vol.1, The Nazranies, SARAS, Ollur, 1998; George Menachery, The Elephant and the Thomas Christian, 2014; George Menachery, Murals in Kerala Churches, Ollur, 2015.
^For a list of old Kerala churches cf. George Menachery, "The Elephant and the Christians", Malayalam. SARAS, Ollur, 2014
Whitehouse, Richard (1873).Lingerings of Light in a Dark Land: Being Researches Into the Past History and Present Condition of the Syrian Church of Malabar. Kessinger Publishing.ISBN116492317X.
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