Symphoniae sacrae I | |
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Sacred vocal music byHeinrich Schütz | |
![]() The composer of the collection in 1627 | |
Catalogue | SWV 257 to 276 |
Opus | 6 |
Text | Psalms and other biblical texts |
Language | Latin |
Dedication | Johann Georg II |
Published | 1629 (1629) |
Scoring |
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Symphoniae sacrae I (literally: Sacred Symphonies, Book One) is a collection of different pieces of vocal sacred music on Latin texts, composed byHeinrich Schütz, published in 1629. He set mostlypsalms and excerpts from theSong of Solomon for one to three voices, with various instruments and continuo. Its twenty pieces were assigned 257 to 276 in theSchütz-Werke-Verzeichnis (SWV), the catalogue of his works. Two later volumes came, but with German texts:Symphoniae sacrae II in 1647 andSymphoniae sacrae III in 1650.
Schütz composed the first collection during his second study trip to Venice. During his first visit he studied theVenetian polychoral style withGiovanni Gabrieli. Returning in 1628 after Gabrieli's death, he studied with his successor atSt Mark's Basilica,Claudio Monteverdi.[1][2] Schütz was in the service of the Protestant Elector of SaxonyJohann Georg I, and dedicated the collection to the Elector's son, crown princeJohann Georg II, then 16 years old. The texts are mostly taken from the Bible, most of them setting excerpts frompsalms and from theSong of Solomon. Schütz set the texts as concertos for various combinations of one to three voices, instruments (bothstrings andwinds) andbasso continuo.[1]
Schütz published the collection in 1629 in Venice as hisSymphoniae sacrae. Opus Sextum. Opus Ecclesiasticum Secundum., his sixth work, and his second work in Latin.[1] In his Latin foreword, he mentions Gabrieli, but not Monteverdi.[1] The composer has been described as "universal" (katholikos), and after hisCantiones sacrae published a second work in Latin. The musicologistMatteo Messori notes:
Schütz employed the international language that united European Christendom (as well as often being the language of communication between Lutherans of different nationalities) and hence potentially addressed Christians of every faith.[3]
Schütz later composed two more collections titledSymphoniae sacrae as Op. 10 and Op. 12. The general title was common at the time and was used by many composers, including his teacher includingGiovanni Gabrieli who used it for his larger concertos.[1]
The collection contains twenty different individual concertos with numbers 257 to 276 in the SWV. The following table shows a sequence number, the SWV number, the first line of the Latin text replacing a title, a translation, an abbreviation of the text source and notes. The translations followEmmanuel Music for SWV 257, 263, 264,[4] a study bible for the Song of Solomon, otherwise theKing James version. Links to that bible version are provided in the next column. Note that psalm numbering and verse numbering within a psalm is different in different editions. The last column provides a link to the details about the piece from the Schütz Association, which contains the text, a translation to German, the volume in theNeue Schütz-Ausgabe, biblical source(s), and further links to the collection's history, original foreword, analysis, dedication, original cover, reception and sources.[4]
No. | SWV | Title | English | Source | Details |
---|---|---|---|---|---|
1 | 257 | Paratum cor meum Deus | My heart is ready, O God[5] | Psalms 108:1–3 | 257 |
2 | 258 | Exultavit cor meum in Domino | My heart rejoiceth in the Lord | 1 Samuel 2:1–2 | 258 |
3 | 259 | In te Domine speravi | In thee, O Lord, have I hoped | Psalms 30:1–2,1 | 259 |
4 | 260 | Cantabo domino in vita mea | I will sing unto the Lord as long as I live | Psalms 104:33 | 260 |
5 | 261 | Venite ad me omnes qui laboratis | Come unto me, all ye that labour | Matthew 11:28–30 | 261 |
6 | 262 | Jubilate Deo omnis terra | Make a joyful noise unto the Lord | Psalms 100 | 262 |
7 | 263 | Anima mea liquefacta est | My soul melted when my beloved spoke[6] | Song of Solomon 5:6; 2:14; 5:13; 5:8 | 263 |
8 | 264 | Adjuro vos filiae Jerusalem | I adjure you, daughters of Jerusalem[6] | 264 | |
9 | 265 | O quam tu pulchra es amica mea | How beautiful you are, my love[7] | Song of Solomon 4:1-5,8 | 265 |
10 | 266 | Veni de Libano veni amica mea | Advance from Lebanon, my spouse[7] | 266 | |
11 | 267 | Benedicam Dominum in omni tempore | I will bless the Lord at all times | Psalms 34:1–2 | 267 |
12 | 268 | Exquisivi Dominum et exaudivit me | I sought the Lord, and he heard me | Psalms 34:4–6 | 268 |
13 | 269 | Fili mi Absalon | My son,Absalom | 2 Samuel 18:32 | 269 |
14 | 270 | Attendite popule meus | Give ear, O my people | Psalms 78:1–3 | 270 |
15 | 271 | Domine labia mea aperies | O Lord, open thou my lips | Psalms 51:15 | 271 |
16 | 272 | In lectulo per noctes | On my bed, throughout the night[7] | Song of Solomon 3:1-2,4 | 272 |
17 | 273 | Invenerunt me costudes civitatis | The watchers who guard the city found me[7] | 273 | |
18 | 274 | Veni dilecte mi in hortum meum | May my beloved enter into his garden[7] | Song of Solomon 5:1 | 274 |
19 | 275 | Buccinate in neomenia tuba | Blow the trumpet when the moon is new[8] | Psalms 81:3,1; 98:6 | 275 |
20 | 276 | Jubilate Deo in chordis | Let us rejoice in God with strings and organ[8] | Psalms 150:4;Psalms 98:4 | 276 |
Schütz followed Monteverdi'sseconda pratica in setting the biblical texts not in the older polyphonic style, but in dramatic declamation close to the opera of the period. This approach to word setting mirrors the ideas of the Reformation in its focus on the words of scripture. The settings have been described as "eloquent, sensitive, and often sensuous".[9]
TheSymphoniae sacrae are part of the complete edition of the composer's works byCarus-Verlag, begun in 1992 in continuation of the Stuttgart Schütz Edition. The edition uses theHeinrich-Schütz-Archiv of theHochschule für Musik Dresden.[10] They were recorded in 2003 with the Cappella Augustana including singers Anna Mikołajczyk, Marzena Lubaszka, Piotr Lykowski, Krzysztof Szmyt, Robert Pozarski,Harry van der Kamp, Bogdan Makal, Walter Testolin and Gian Paolo Dal Dosso, conducted by organistMatteo Messori.[3][2] They were recorded in 2016, as part of the complete recordings of works by Schütz, by theDresdner Kammerchor and organistLudger Rémy, conducted byHans-Christoph Rademann, with soloistsDorothee Mields, Isabel Jantschek,David Erler,Georg Poplutz, Tobias Mäthger and Felix Schwandte.[9]