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Sukhmani Sahib

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Set of hymns in the Guru Granth Sahib, the main scripture of Sikhism
Sukhmani Sahib
ਸੁਖਮਨੀ ਸਾਹਿਬ
Guru Granth Sahib
Sukhmani Sahib chapter from an illuminated Guru Granth Sahib manuscript housed at Burhanpur, Madhya Pradesh, India
Information
ReligionSikhism
AuthorGuru Arjan
LanguageMix ofPunjabi andBraj
Periodca.1602
Part of a series on the
Gurū Granth Sahib
ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ
Popular compositions
Other compositions
Various aspects
Poetical metres, modes, measures, and rhythms

Sukhmani Sahib (Punjabi:ਸੁਖਮਨੀ ਸਾਹਿਬ), known under the title ofGauri Sukhmani in the scripture (named after theGauri raga musical measure it belongs to),[1] is usually translated to meanPrayer of Peace[2] is a set of 192padas (stanzas of 10 hymns)[3] present in the holyGuru Granth Sahib, the main scripture and living Guru ofSikhism fromAng 262 toAng 296 (about 35 count). ThisGurbani text (writing of theGurus) was written by the 5th Guru,Guru Arjan (1563–1606) atAmritsar in around 1602.[4] Guru Arjan first recited the bani at Gurdwara Barth Sahib in theGurdaspur district ofPunjab, India.

Content

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The composition deals with such topics such asSimran (general meditation that leads to merging with God)[5] andNam Japna (meditation ofNaam), the greatness ofSaints andSadh Sangat (holy congregation),[6] true devotion,[7] doing good deeds,[8] the nature of the mind, the badness of slandering,[9] concepts relating toBrahmvidya,Advaita,Sargun and Nirgun, materialism and death,Hukam, and other similar topics.[10]

Recitation

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Sukhmani Sahib being recited as a group at Gurdwara Ameerpet,Hyderabad,India.
Folio containing part of the Sukhmani Sahib composition within a historicalPanj Granthi manuscript

Sukhmani Sahib is frequently recited by Sikhs is one of the popularBanis (compositions of the Guru).[11] It can be done individually or as a group usually in either a place of worship (Gurdwara) or at home. Reciting the entire Sukhmani Sahib takes about 60[12] to 90 minutes, and is sometimes undertaken by everyone in a smaller congregation with turn by turn reading. Reciting theGurbani of Sukhmani Sahib is believed to bring peace to one's mind[13] and aid help remembering God constantly.

Form

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Sukhmani Sahib belongs to theRaagGauri withGauri meaning pure.[14] The termSukhmani comprises two words:Sukh (peace) andMani (the treasure or jewel of the mind).[15] It typically is found inGutka form (small prayer book).

Structure

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Sukhmani Sahib is divided into 24Ashtpadi (Section). TheAshtpada is theSanskrit word for a verse that has eight (Asht)metrical feet (pādi). Before the Ashtpadi begins there is aSalok of two lines and then eachAshtpadi contains eightpadas of 10 hymns perpada.[16]

History

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Mural from Gurdwara Ramsar Sahib of Sri Chand meeting Guru Arjan and Bhai Gurdas at Amritsar whilst the Sukhmani Sahib is being composed. The mural has been whitewashed and is no longer extant

Sukhmani Sahib was composed byGuru Arjan around 1602 before he compiled theAdi Granth. The Guru compiled it at RamsarSarovar (Sacred pool), Amritsar which at the time was in thick woods.[17]

It is believedSri Chand came toAmritsar to meet Guru Arjan and he engaged in the creation of Sukhmani. The Guru had written 16 canto and requested Sri Chand to finish the composition. Sri Chand out of humility only recited theSalok from theMul Mantar byGuru Nanak, his father. Therefore this Salok was put by the Guru in the start of the 17 canto.[18]

Prominent Sikh saintBaba Nand Singh would tell Sikhs to recite Sukhmani Sahib twice daily.[19]

References

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  1. ^The encyclopaedia of Sikhism. Vol. 4. Harbans Singh. Patiala: Punjabi University. 1992–1998. pp. 265–65.ISBN 0-8364-2883-8.OCLC 29703420.It is said that Baba Sri Chand, elder son of Guru Nanak and founder of the Udasi order, came to Amritsar to meet Guru Arjan, then engaged in composing the poem. The Guru who had by that time completed sixteen astpadis, or cantos, requested him to continue the composition. Baba Sri Chand, out of humility, only recited the Sloka of Guru Nanak following the Mul Mantra in the Japu- "adi sachu jugadi sachu hai bhi sach Nanak hosi bhi sachu"- In the beginning, in the primal time was He the Eternal Reality; in the present is He the Eternal Reality. To eternity shall He the Reality abide (GG, 285). This sloka was thereupon repeated by Guru Arjan at the head of the seventeenth astpadi.{{cite book}}: CS1 maint: others (link)
  2. ^N., Muthumohan (2003). "Reading Sukhmani Sahib".Abstracts of Sikh Studies.5: 59.
  3. ^Singh, H. S. (2005).The Encyclopedia of Sikhism (over 1000 Entries) (Second ed.). New Delhi: Hemkunt Press. p. 190.ISBN 978-8170103011.
  4. ^Singh, Harbans (1998).The Encyclopaedia of Sikhism: S-Z. Patiala: Punjab University. p. 265.ISBN 9788173805301.
  5. ^Anand, Balwant (1979).Guru Tegh Bahadur, A Biography. New Delhi: Sterling Publishers. p. 229.
  6. ^Dhillon, Dalbir (1988).Sikhism Origin and Development. New Delhi: Atlantic Publishers and Distribution. p. 201.
  7. ^Kohli, Surinder.The Sikh and Sikhism. New Delhi: Atlantic Publishers & Distributors. p. 76.
  8. ^Singh, Indrajit (2008-10-20).Favourite Heroes and Holy People. A&C Black. p. 200.ISBN 9781441120151.
  9. ^Sikh Dharma Brotherhood. Sikh Dharma Brotherhood, Incorporated. 1975. p. xv.
  10. ^Chauhan, G.S. (2005).Shri Guru Nanak Dev's Japji. New Delhi: Hemkunt Press. p. 37.ISBN 9788170103141.
  11. ^Jean, Holm; Bowker, John (1994).Worship. A&C Black. p. 149.ISBN 9781855671119.
  12. ^The Sikh Review, Sikh Cultural Centre.29: 13. 1981.{{cite journal}}:Missing or empty|title= (help)
  13. ^Sethi, Manmohan (2014).Sukhmani Sahib: English Translation. Sukan Sethi.ISBN 9781502237149.
  14. ^Sharma, Arvind (2002).Methodology in Religious Studies: The Interface with Women's Studies. SUNY Press. p. 9.ISBN 9780791453476.
  15. ^Journal of Religious Studies Punjabi University. Dept. Of Religious Studies.8: 118. 1980.{{cite journal}}:Missing or empty|title= (help)
  16. ^"Semiotics of Simran in Sukhmani Sahib".Journal of Sikh Studies, Department of Guru Nanak Studies, Guru Nanak Dev University.30: 95. 2006.
  17. ^Singh, Harbans (1998).The Encyclopaedia of Sikhism: S-Z. Patiala: Punjab University. p. 265.ISBN 9788173805301.
  18. ^"Sikh Encyclopedia". 19 December 2000.
  19. ^Singh, Partap (1993).Eternal Glory of Baba Nand Singh Ji Maharaj of Kaleran, Part 1. Reliance Publishing House. p. 39.ISBN 978-81-85972-48-0.

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