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Simon Blackburn

From Wikipedia, the free encyclopedia
English academic philosopher (born 1944)

Simon Blackburn
Blackburn in 2017
Born (1944-07-12)12 July 1944 (age 80)
Alma mater
EraContemporary philosophy
RegionWestern philosophy
SchoolAnalytic philosophy
Institutions
Academic advisorsCasimir Lewy
Doctoral students
Main interests
Notable ideas
Quasi-realism

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Simon Walter BlackburnFBA (born 12 July 1944) is an English philosopher known for his work inmetaethics, where he defendsquasi-realism, and in thephilosophy of language. More recently, he has gained a large general audience from his efforts to popularisephilosophy. He has appeared in multiple episodes of the documentary seriesCloser to Truth. During his long career, he has taught atOxford University,Cambridge University, andUniversity of North Carolina, Chapel Hill.

Life and career

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Blackburn was born on 12 July 1944 inChipping Sodbury, England. He attendedClifton College and went on to receive his bachelor's degree in philosophy in 1965 fromTrinity College, Cambridge. He obtained his doctorate in 1969 fromChurchill College, Cambridge.[1]

He retired as the professor of philosophy at theUniversity of Cambridge in 2011, but remains a distinguished research professor of philosophy at theUniversity of North Carolina at Chapel Hill, teaching every fall semester. He is also aFellow ofTrinity College, Cambridge, and a member of the professoriate ofNew College of the Humanities.[2] He was previously a Fellow ofPembroke College, Oxford and has also taught full-time at the University of North Carolina as an Edna J. Koury Professor. He is a former president of theAristotelian Society, having served the 2009–2010 term. In 2004, he delivered theGifford Lectures onReason's Empire at theUniversity of Glasgow.[3] He was elected a Fellow of theBritish Academy in 2002[4] and a Foreign Honorary Fellow of theAmerican Academy of Arts & Sciences in 2008.[5]

He is a former editor of the journalMind.[6]

Philosophical work

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In philosophy, he is best known as the proponent ofquasi-realism inmeta-ethics[7] and as a defender of neo-Humean views on a variety of topics. "The quasi-realist is someone who endorses an anti-realist metaphysical stance but who seeks, through philosophical maneuvering, to earn the right for moral discourse to enjoy all the trappings of realist talk."[7]

In 2008The Oxford Dictionary of Philosophy, which was authored by Blackburn, was published.

In 2014 Blackburn publishedMirror, Mirror: The Uses and Abuses of Self-Love, focusing on different philosophical aspects of self-love, discussing modern forms and manifestations of pride, amour-propre, integrity or self-esteem through various philosophical frameworks and ideas.[8]

Public philosophy

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He makes occasional appearances in the British media, such as onBBC Radio 4'sThe Moral Maze.

He is a patron ofHumanists UK (formerly the British Humanist Association), and when asked to define his atheism, he said he prefers the labelinfidel overatheist:

Being an infidel, that is, just having no faith, I do not have to prove anything. I have no faith in the Loch Ness Monster, but do not go about trying to prove that it does not exist, although there are certainly overwhelming arguments that it does not.[9]

He was one of 55 public figures to sign an open letter published inThe Guardian in September 2010, stating their opposition toPope Benedict XVI's state visit to the UK,[10] and has argued that "religionists" should have less influence in political affairs.[9]

He was one of 240 academics to sign a letter to the Equality and Human Rights Commission opposing 'radical gender orthodoxy', published in The Sunday Times.[11]

In a televised debate, Blackburn argued against the position of the author and podcasterSam Harris that morality can be derived straightforwardly from science.[12]

Books

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References

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  1. ^"Professor Simon Blackburn FBA".Churchill College Cambridge. Retrieved23 September 2022.He was a slightly younger contemporary of Edward Craig as a Philosophy undergraduate at Trinity College (Cambridge), and he obtained his first position as a professional philosopher at Churchill College in 1967 when he became a Junior Research Fellow. Simon left Churchill for Oxford two years later.
  2. ^"Professor Simon Blackburn | NCH". Archived fromthe original on 25 January 2015. Retrieved26 July 2015.
  3. ^"The Glasgow Gifford Lectures".gla.ac.uk. University of Glasgow.
  4. ^"Sections - British Academy". Archived fromthe original on 4 March 2016. Retrieved27 July 2015.
  5. ^"Cambridge academics elected to American Academy of Arts & Sciences".cam.ac.uk. 30 April 2008. Retrieved10 February 2018.
  6. ^"CHANGE OF EDITOR".Mind.XCIII (372): 640. 1 October 1984. Retrieved23 September 2022.
  7. ^ab"Moral Anti-Realism > Projectivism and Quasi-realism (Stanford Encyclopedia of Philosophy)". Archived fromthe original on 1 May 2020. Retrieved27 October 2019.
  8. ^Besser-Jones, Lorraine (1 September 2014)."Review of Mirror, Mirror: The Uses and Abuses of Self-Love".Notre Dame Philosophical Reviews.ISSN 1538-1617.
  9. ^abPhilosophy Now's interview with Simon Blackburn, November 2013, accessiblehere
  10. ^"Letters: Harsh judgments on the pope and religion".The Guardian. London. 15 September 2010. Retrieved16 September 2010.
  11. ^"We will not bow to trans activist bullies on campus".
  12. ^Timothy Havener (27 April 2012)."The Great Debate - Can Science Tell Us Right From Wrong? (FULL)". Archived fromthe original on 15 March 2013. Retrieved10 February 2018 – via YouTube.
  13. ^Bach, Kent (1987)."Review of Spreading the Word".The Philosophical Review.96 (1):120–123.doi:10.2307/2185336.ISSN 0031-8108.
  14. ^Shoemaker, Sydney (1987)."Review of Spreading the Word".Noûs.21 (3):438–442.doi:10.2307/2215195.ISSN 0029-4624.
  15. ^Tennant, Neil (April 1985)."HOW IS MEANING POSSIBLE?".Philosophical Books.26 (2):65–82.doi:10.1111/j.1468-0149.1985.tb01100.x.ISSN 0031-8051.
  16. ^Sainsbury, R. M. (1985)."Review of Spreading the Word: Groundings in the Philosophy of Language".The British Journal for the Philosophy of Science.36 (2):211–215.ISSN 0007-0882.

External links

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