Second Purim (Hebrew:פורים שני,romanized: Purim Sheni), also calledPurim Katan (Hebrew:פורים קטן,lit. 'Minor Purim'),[1][2][3] is a celebratory day uniquely observed by a Jewish community or individual family to commemorate the anniversary of its deliverance from destruction, catastrophe, or anantisemitic ruler or threat. Similar to the observance of the Jewish holiday ofPurim, Second Purims were typically commemorated with the reading ofThe Megillah about the events that led to the salvation, specially-composed prayers, a festive meal, and the giving of charity. In some cases, afast day was held the day before. Second Purims were established by hundreds of communities in theJewish diaspora and in theLand of Israel under foreign rule.[1] Most Second Purims are no longer observed.[1]
A Second Purim did not replace the regular Purim observed on 14Adar (or 15 Adar, inJerusalem and a few other cities), which all Jews are required by rabbinic law to observe.
Ahalakhic source for the custom of establishing a Second Purim is cited by theChayei Adam onOrach Chayim 686:
Anyone to whom a miracle happened, or all the residents of a city, can ordain by mutual agreement or bycensure upon themselves and all who come after them, to make that day a Purim. And it seems to me that the festive meal that they make to celebrate the miracle is aseudat mitzvah. (Sefer Chayei Adam,Hilkhot Megillah 155, ¶41)[4]
The date of a Second Purim marked the anniversary of the day the community or individual was rescued from destruction, catastrophe, or anantisemitic ruler or threat.[1][5] Some Second Purims coincided with Jewish holidays, such as the Purim ofAncona, Italy, which fell on the second day ofSukkot, and the Purim ofCarpentras, France, marking the community's rescue from ablood libel on the eighth day ofPassover.[1] The Purim ofRhodes coincided with Purim day itself, when the local Jews were exonerated from a blood libel in 1840.[5][6]
Although days of celebration are typically not held during periods of mourning on the Jewish calendar, Second Purims were established during those times to commemorate the exact date of the salvation. For example, the Purim of Candea was celebrated on 18Tammuz and the Purim of Ibrahim Pasha (inHebron) was commemorated on 1Av, even though these dates fall duringThe Three Weeks of national mourning for the destruction of theTemple in Jerusalem.[1]
The community or family celebrated its Second Purim with observances similar to those of the regularPurim.[1] These observances included some or all of the following:
The Jewish community ofAncona, Italy, was noted for having four different communal Purims commemorating their salvation from potential disasters in the seventeenth and eighteenth centuries.[6] The first of these was established on 29 December 1690 (21Tevet), when strong earthquakes rattled the city.[5] On 15Tishrei 1741, a fire threatened but did not destroy thesynagogue. On 24Adar 1775 the Jewish quarter was similarly spared from a fire. On 12Shevat 1797 the Jewish population escaped rioting during a revolutionary war.[7] In each case, a communal fast day was held the day before the holiday and special prayers were said on both days.[5]
Popularly known asPurim de los Ladrones (Purim of the Bandits), this celebration marked the deliverance of the Jewish population of Gumeldjina, a city nearAdrianople,Ottoman Empire, from accusations of disloyalty. In 1786 the city was attacked by an estimated 5,000 mountainbrigands. Though the governor managed to drive off the invaders, the Jews were accused of helping the bandits enter the city. The community went to great lengths to prove its innocence, and further disaster was averted.[5][8]
In 1795 the Jews ofTripoli, Libya, established Purim Burghul to celebrate the ouster ofAli Burghul Pasha Cezayrli, who usurped the throne and conducted a reign of terror against them from 30 July 1793 to 20 January 1795. Thepiyut, "Mi Kamokha" (Hebrew:מי כמוך, "Who is like You"), composed by RabbiAbraham Khalfon, was read in the synagogue on theShabbat preceding Purim Burghul.[9][10]
In 1524 the governor of Egypt, Aḥmed Shaiṭan Pasha, arrested twelve of the Jewish leaders of Cairo, including Chief RabbiDavid ben Solomon ibn Abi Zimra, and demanded an exorbitant ransom. One day he threatened to murder all the Jews in Cairo after he had finished taking his bath. He was stabbed to death in the bathhouse by one of his junior officers and the massacre was averted.[5][2]
The Jewish community ofHebron has celebrated two historic Purims, both from the Ottoman period.[11] One is called Window Purim, orPurim Taka, in which the community was saved when a bag of money mysteriously appeared in a window, enabling them to pay off an extortion fee to the Ottoman Pasha.[12][13] The other is the Purim of Ibrahim Pasha (1Av), in which the community was saved during a battle.[14][15]
In the heat of an argument between a Jew ofNarbonne, France, and a Christian fisherman, the Jew struck the Christian and the latter died. Christian residents rioted in the Jewish quarter and stole the entire library belonging to Rabbi Meir ben Isaac. The governor fortuitously arrived on the scene with his troops and order was restored. Rabbi Meir received his library back and wrote amegillah commemorating the event.[5]
In 1840 Greeks who were in competition with Jews in thesponge trade on the island ofRhodes accused the Jewish community ofmurdering a child for ritual purposes. The Jews of Rhodes were jailed and tortured, though the child was later discovered alive on the island ofSyra. The sultan, 'Abd al-Majid, deposed the local governor and issued afirman confirming the accusations were false. The date of the firman coincided with the date of Purim itself, and so the Jews of Rhodes celebrated a double holiday on that day. Special prayers andpiyutim were recited in honor of Purim Rhodes, in addition to the usual Purim observances.[5]
This holiday commemorated the downfall of a Jewish convert named Marcus, whoinformed the king that the Jews had removed theTorah scrolls from their cases when they brought them to a parade to honor the king inSaragossa, Spain. While the city's rabbis had instructed the Jews to do so, it impugned the king's honor, and the king called for the cases to be opened on the street the next day. That night, thegabbais of the city's twelve synagogues found out about the order and returned the scrolls to their cases. The next day, Marcus' malfeasance was exposed and the king ordered him to be put to death by hanging. It is uncertain whether this event took place in 1380 underPeter IV of Aragon or in 1420 underAlfonso V of Aragon. Purim Saragossa was celebrated by the descendants of the original Jewish community in synagogues inConstantinople,Magnesia,Smyrna,Salonica, andJerusalem.[5]
In 1578Don Sebastian, king ofPortugal, went toMorocco to join theBattle of the Three Kings atAlcazar-kebir. Sebastian was defeated by Sultan Moulay Abd-al-Malik and the Jews were saved from calamity.[5] According to a 2005 work, Purim Sebastiano (also calledPurim de los Christianos andPurim de las Bombas) is still commemorated annually inTangier,Tétouan, andFez; the holiday incorporates the reading of amegillah, the recital of special hymns, and the giving of charity.[5][16]
The Jews ofTiberias established communal Purims on two dates in 1743 after Suleiman Pasha, governor ofDamascus, laid siege to the city for 83 days. The governor lifted the siege on 27 August. While planning his next attack, he suddenly died. The Jews of Tiberias celebrated both the day the siege was lifted (7 Elul) and the day the governor died (4 Kislev) as Second Purims.[5][8]
This communal Purim commemorates the persecution and expulsion of the Jewish population of theFrankfurter Judengasse during theFettmilch Uprising in 1614 and their restoration to their homes on the order ofthe German emperor in 1616. Theantisemitic leader of the uprising, Vincent Fettmilch, styled himself as the "NewHaman" and propagated attacks on the Jewish community. In a final attack, the Jews were expelled and their property confiscated. Several months later, the German emperor ordered that Fettmilch be executed for the injustice; his beheaded and quartered corpse was hung on the gates of the city. Fettmilch's house was also razed, and an account of his crimes and punishment was engraved on a pillar in German and Latin at the site. TheFrankfurt authorities welcomed the Jewish population back with military honors. A "Vincent Megillah" was composed in Hebrew and Yiddish by Rabbi Elhanah Ha'elen.[1]
Frankfurt natives RabbiNathan Adler (1741–1800) and RabbiMoses Sofer (theChasam Sofer, 1762–1839) both observed Purim Vinz even while living outside the city, though neither fasted on the day before the festival, as was done in Frankfurt itself.[6]
The family of RabbiAvraham Danzig (theChayei Adam) established their own Second Purim after an explosion ofmagnesium in a military camp near their home inVilnius destroyed many houses and killed 31 residents in 1803.[1][5][7] Danzig and his family were also injured, but survived. The family commemorated this personal miracle by fasting during the day of 15 Kislev and holding a celebratory feast later that night (corresponding to 16 Kislev).Torah scholars were invited to the feast,psalms were read, and charity was distributed.[17] This Second Purim was also known asPulverpurim ("Powder Purim") in Yiddish,[5][3]
In 1644,[5] RabbiYom-Tov Lipmann Heller ofKraków instructed his descendants to celebrate a Second Purim every 1 Adar to commemorate the end of his many troubles, including imprisonment on trumped-up charges.[18]
Chanoch ben Moshe Altschul ofPrague designated this annual celebration for his family to commemorate his release from prison in 1623. Whendamask curtains were stolen from the governor's palace in his absence, all the city's synagogues announced that anyone who had the stolen goods in his possession should turn them over to thegabbai. A certain Jew delivered the curtains to Altschul, then the gabbai of theMaisel Synagogue, claiming he had purchased them from two soldiers. The vice-governor demanded that the buyer be named and delivered to him for punishment, but Altschul was forbidden by synagogue bylaws to name receivers of stolen goods who had returned them voluntarily. Altschul was imprisoned and sentenced to death by hanging. He sought and received permission from the president of the synagogue to name the buyer, who was hung instead. Altschul was released from prison after the Jewish community paid a fine of 10,000 florins. Altschul wrote a scroll titled "Megillat Pur ha-Ḳela'im" ("Scroll of the Purim of the Curtains"), and obligated all his descendants to read it and eat a festive meal every year on 22 Tevet, the day of his release.[5]
In 1731, David Brandeis ofJung-Bunzlau,Bohemia, established this familial Purim in commemoration of his personal deliverance. On 4 Shevat, the daughter of a Christian bookbinder purchased from Brandeispovidl (plum jam) which made her family ill; her father died a few days after eating it. Theburgomaster of the city ordered the closure of Brandeis' store and imprisoned him, his wife, and son for selling poisonous food to Christians. Investigations by municipal authorities and the court of appeal in Prague revealed that the bookbinder had died ofconsumption and the charges were dismissed. Brandeis wrote a scroll which he calledShir HaMa'alot l'David ("ASong of Ascents to David"), to be read on 10 Adar, accompanied by a festive meal. Brandeis' descendants in the nineteenth century were still celebrating Purim Povidl.[5]
InKaraite Judaism, 1 Shevat is celebrated as a Second Purim; this was the day (year unknown) that a Karaite leader named Yerushalmi was freed from prison.[7]
Followers ofSabbatai Zvi established a Second Purim on 15 Kislev, honoring the day in 1648 that their leader declared himself theJewish Messiah.[7]
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