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Rhodie is acolloquial term typically applied to awhite Zimbabwean or expatriateRhodesian.
The termRhodie was first[citation needed] used by British Army and civil service personnel inRhodesia (renamed Zimbabwe in 1980) during the period between theLancaster House Agreement of December 1979 and the formal independence of Zimbabwe in April 1980.[1] The term was initially applied to allwhite Zimbabweans. After independence, the term began to be applied increasingly to those whites who were nostalgic for the past.[2] The nostalgia aRhodie feels relates particularly to theUDI era (1965 to 1979), in which they fought significant socialist and communist insurgencies, and during which the predominantly white government, headed by the Prime MinisterIan Smith, declared independence from Britain in an attempt to prevent any commitment to a set timetable regarding black majority rule. The UDI project ended in theBush War of the 1970s, fought between theRhodesian Security Forces and the communist-backed black nationalist insurgents of theZimbabwe African National Liberation Army (ZANLA) and theZimbabwe People's Revolutionary Army (ZIPRA).[3]
Usage of the termRhodie changed further in post-independence Zimbabwe. From the early 1980s, it became associated withconservative,reactionary orracist sociopolitical views, being applied to White Zimbabweans espousing views which were politically dominant pre-1980. An image published inThe Sunday Times Magazine in 1984 showed a poster near Harare reading "Private Party Invitation Only No Drugs No Rhodies No Racists No Troublemakers Allowed on These Premises".[4]
A Rhodie bar is an establishment frequented byRhodies and is often decorated with memorabilia of the UDI era and theRhodesian Bush War.[3]
Even the British squaddies look with faint contempt on the Rhodesians (or 'Rhodies' as they sometimes call them; military slang mushrooms overnight).
'Rhodies' – as whites who long for the old pre-Zimbabwe days of white-ruled Rhodesia are known – called such white people '******boeties' [****** lovers] and despised them.
For the leftovers of Ian Smith's killing machine who people Fuller's new book, the past is all there is. Yesterday's world had rules of engagement. Remaindered from the Rhodesian war, all they have now is their ghosts inadequately repressed by extreme religion, alcohol, purple pills or a penchant for tearing down bars. Don't believe these guys don't exist. Spot them at the end of a Harare Rhodie bar or even worse stumbling towards you across the terrace of a bush hotel and it's time to grab the bill.Review:Scribbling the Cat byAlexandra Fuller.
When Prince Charles visits Zimbabwe this weekend he will find a nation still divided four years after independence. But now the divisions run deepest within the dwindling white community between young permissive trendies and fervent 'born-again' evangelists, between those who prefer to be African rather than European and those who can't wait for a stamp on their emigration applications.