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Portal:Lebanon

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The Lebanon Portal

A view of Byblos, Lebanon
A view ofByblos, Lebanon

Lebanon, officially theRepublic of Lebanon, is a country in theLevant region ofWest Asia. Situated at the crossroads of theMediterranean Basin and theArabian Peninsula, it is bordered bySyria to the north and east,Israel to the south, and theMediterranean Sea to the west;Cyprus lies a short distance from the coastline. Lebanon has a population of more than five million and an area of 10,452 square kilometres (4,036 sq mi).Beirut is the country's capital and largest city.

Human habitation in Lebanon dates to 5000 BC. From 3200 to 539 BC, it was part ofPhoenicia, a maritime civilization that spanned theMediterranean Basin. In 64 BC, the region became part of theRoman Empire and the subsequentByzantine Empire. After the seventh century, it came under the rule of different Islamiccaliphates, including theRashidun,Umayyad andAbbasid. The 11th century saw the establishment of ChristianCrusader states, which fell to theAyyubids and theMamluks. Lebanon came underOttoman rule in the early 15th century. Under Ottoman sultanAbdulmejid I, the first Lebaneseproto state, theMount Lebanon Mutasarrifate, was established as a home forMaronite Christians, as part of theTanzimat reforms.

Lebanon is adeveloping country, ranked 112th on theHuman Development Index. It has been classified as anupper-middle-income state. TheLebanese liquidity crisis, coupled withnationwide corruption and disasters such as the2020 Beirut explosion, precipitated the collapse ofLebanon's currency and fomented political instability, widespread resource shortages, andhigh unemployment and poverty. TheWorld Bank has defined Lebanon's economic crisis as one of the world's worst since the 19th century. Despite the country's small size,Lebanese culture is renowned both in theArab world and globally, powered primarily by the large and influentialLebanese diaspora. Lebanon is a founding member of theUnited Nations and theArab League, and a member of theNon-Aligned Movement, theOrganization of Islamic Cooperation, theOrganisation internationale de la Francophonie, and theGroup of 77. (Full article...)

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Promontory of Byblos. The royal necropolis lies at the base of theRomancolonnade.

Theroyal necropolis of Byblos is a group of nineBronze Age undergroundshaft and chamber tombs housing thesarcophagi of severalkings of the city.Byblos (modern Jbeil) is a coastal city in Lebanon, and one of theoldest continuously populated cities in the world. The city established major trade links withEgypt during the Bronze Age, resulting in a heavy Egyptian influence on local culture and funerary practices. The location of ancient Byblos was lost to history, but was rediscovered in the late 19th century by the French biblical scholar andOrientalistErnest Renan. The remains of the ancient city sat on top of a hill in the immediate vicinity of the modern city of Jbeil.Exploratory trenches and minor digs were undertaken by theFrench mandate authorities, during which reliefs inscribed withEgyptian hieroglyphs were excavated. The discovery stirred the interest of western scholars, leading to systematic surveys of the site.

On 16 February 1922, heavy rains triggered a landslide in the seaside cliff of Jbeil, exposing anunderground tomb containing a massive stone sarcophagus. The grave was explored by the Frenchepigrapher and archeologistCharles Virolleaud. Intensive digs were carried out around the site of the tomb by the FrenchEgyptologistPierre Montet, who unearthed eight additional shaft and chamber tombs. Each of the tombs consisted of a vertical shaft connected to a horizontal burial chamber at its bottom. Montet categorized the graves into two groups. The tombs of the first group date back to theMiddle Bronze Age, specifically the 19th century BC; some were unspoiled, and contained a multitude of often valuable items, including royal gifts fromMiddle Kingdom pharaohsAmenemhat III andAmenemhat IV, locally made Egyptian-style jewelry, and various serving vessels. The graves of the second group were all robbed in antiquity, making precise dating problematic, but the artifacts indicate that some of the tombs were used into the Late Bronze Age (16th to 11th centuries BC).

In addition to grave goods, seven stone sarcophagi were discovered—the burial chambers that did not contain stone sarcophagi appear to have housed wooden ones which disintegrated over time. The stone sarcophagi were undecorated, save theAhiram sarcophagus. This sarcophagus is famed for itsPhoenician inscription, one of five epigraphs known as theByblian royal inscriptions; it is considered to be theearliest known example of the fully developedPhoenician alphabet. Montet compared the function of the Byblos tombs to that of Egyptianmastabas, where thesoul of the deceased was believed to fly from the burial chamber, through the funerary shaft, to the ground-level chapel where priests would officiate. (Full article...)

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Greek Orthodox Easter inAs-Suwayda,Syria

Arab Christians (Arabic:ﺍﻟْﻤَﺴِﻴﺤِﻴُّﻮﻥ ﺍﻟْﻌَﺮَﺏ,romanizedal-Masīḥiyyūn al-ʿArab) are theArabs who adhere toChristianity. The number of Arab Christians who live in theMiddle East was estimated in 2012 to be between 10 and 15 million. Arab Christian communities can be found throughout theArab world, but are concentrated in theEastern Mediterranean region of theLevant andEgypt, with smaller communities present throughout theArabian Peninsula andNorth Africa.

The history of Arab Christians coincides with thehistory of Eastern Christianity and thehistory of the Arabic language; Arab Christian communities either result from pre-existing Christian communities adopting the Arabic language, or from pre-existing Arabic-speaking communities adopting Christianity. The jurisdictions of three of the fivepatriarchates of thePentarchy primarily became Arabic-speaking after theearly Muslim conquests – theChurch of Alexandria, theChurch of Antioch and theChurch of Jerusalem – and over time many of their adherents adopted the Arabic language and culture. Separately, a number of early Arab kingdoms and tribes adopted Christianity, including theNabataeans,Lakhmids,Salihids,Tanukhids,ʿIbādī ofal-Hira, and theGhassanids.

In modern times, Arab Christians have played important roles in theNahda movement, and they have significantly influenced and contributed to the fields ofliterature, politics, business,philosophy, music, theatre and cinema, medicine, and science. Today Arab Christians still play important roles in the Arab world, and are relatively wealthy, well educated, and politically moderate. Emigrants from Arab Christian communities also make up a significant proportion of the Middle Eastern diaspora, with sizable population concentrations across the Americas, most notably in Brazil, Argentina, Venezuela, Colombia, and the US. However those emigrants to the Americas, especially from the first wave of emigration, have often not passed the Arabic language to their descendants. (Full article...)

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