Pandyan dynasty | |||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 400 BCE–1618 CE | |||||||||||||
![Greatest extent of the Pandya Empire, 13th Century[1]](/mt/?noimg=&dark=on&url=https%3a%2f%2fwikipedia.org%2fwiki%2fFile%3aMap_of_Pandyas.png) Greatest extent of the Pandya Empire, 13th Century[1] | |||||||||||||
| Capital | |||||||||||||
| Official languages | |||||||||||||
| Religion | |||||||||||||
| Demonym(s) | Pandiyar | ||||||||||||
| Government | Monarchy | ||||||||||||
• Around 270 BCE | Nedunjeliyan I (first documented) | ||||||||||||
• 560–590 CE | Kadungon (Pandya revival) | ||||||||||||
• 1613–1618 CE | Varagunarama | ||||||||||||
| Historical era | Medieval era | ||||||||||||
• Established | 400 BCE | ||||||||||||
• Disestablished | 1618 CE | ||||||||||||
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| Today part of | India Sri Lanka | ||||||||||||
| Part ofa series on |
| History of Tamil Nadu |
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ThePandya dynasty (Tamil:[paːɳɖijɐr]), also referred to as thePandyas of Madurai, was anancient Tamil dynasty of South India, and among the four great kingdoms ofTamilakam, the other three being thePallavas, theCholas and theCheras.[8] Existing since at least the 4th to 3rd centuries BCE, the dynasty passed through two periods of imperial dominance, the 6th to 10th centuries CE, and under the 'Later Pandyas' (13th to 14th centuries CE). UnderJatavarman Sundara Pandyan I andMaravarman Kulasekara Pandyan I, the Pandyas ruled extensive territories including regions of present-daySouth India and northernSri Lanka through vassal states subject toMadurai.[9][10] The Pandya dynasty is the longest ruling dynasty in the world.[11][12]
The rulers of the three Tamil dynasties were referred to as the "three crowned rulers (the mu-ventar) ofthe Tamil Region"[8][13] in the southern part ofIndia. The origin and the timeline of the Pandya dynasty are difficult to establish.[10] Theearly Pandya chieftains ruled their country (Pandya Nadu) from the ancient period, which included the inland city ofMadurai and the southern port ofKorkai.[14][15] The Pandyas are celebrated in the earliest available Tamil poetry (Sangam literature).[10]Graeco-Roman accounts (as early as the 4th century BCE[10]), the edicts ofMaurya emperorAshoka, coins with legends inTamil-Brahmi script, and Tamil-Brahmi inscriptions suggest the continuity of the Pandya dynasty from the 3rd century BCE to the early centuries CE.[16][17][14] The early historic Pandyas faded into obscurity upon the rise of theKalabhra dynasty in south India.[18]
From the 6th century to the 9th century CE, theChalukyas of Badami orRashtrakutas of the Deccan, thePallavas of Kanchi, and Pandyas of Madurai dominated the politics of south India. The Pandyas often ruled or invaded the fertile estuary ofKaveri (the Chola country), the ancientChera country (Kongu and centralKerala) andVenadu (southern Kerala), thePallava country, andSri Lanka.[19] The Pandyas fell into decline with the rise of theCholas of Thanjavur in the 9th century and were in constant conflict with the latter. The Pandyas allied themselves with theSinhalese and theCheras against theChola Empire until it found an opportunity to revive its frontiers during the late 13th century.[20]
The Pandyas entered their golden age underMaravarman I andJatavarman Sundara Pandya I (13th century).[9][10] Some early efforts byMaravarman I to expand into theChola country were effectively checked by theHoysalas.[21]Jatavarman I (c. 1251) successfully expanded the kingdom into the Telugu country (as far north asNellore), south Kerala, and conquered northernSri Lanka.[9][10] The city ofKanchi became a secondary capital of the Pandyas.The Hoysalas, in general, were confined to the Mysore Plateau and even kingSomesvara was killed in a battle with Pandyas.[22]Maravarman Kulasekhara I (1268) defeated an alliance of the Hoysalas and the Cholas (1279) and invadedSri Lanka. The venerableTooth Relic of the Buddha was carried away by the Pandyas. During this period, the rule of the kingdom was shared among several royals, one of them enjoying primacy over the rest.[22] An internal crisis in the Pandya kingdom coincided with theKhaljiinvasion of south India in 1310–11.[10] The ensuing political crisis saw more sultanate raids and plunder, the loss of south Kerala (1312), and north Sri Lanka (1323) and the establishment of theMadurai sultanate (1334[3]).[23][24] The Pandyas of Ucchangi (9th–13th century) in theTungabhadra valley were related to the Pandyas of Madurai.[10]
According to tradition, the legendarySangams ("the Academies") were held inMadurai under the patronage of the Pandyas, and some of the Pandyan rulers claimed to be poets themselves. Pandya Nadu was home to several renowned temples, including theMeenakshi Temple inMadurai. The revival of the Pandya power byKadungon (late 6th century CE) coincided with the prominence of the Shaivitenayanars and the Vaishnavitealvars.[25] It is known that the Pandya rulers followedJainism for a short period of time.[10][26]
The etymology of Pandya is still a matter of considerable speculation among scholars. One theory is that the wordpandya is derived from the ancient Tamil word "pandu" meaning "old".[27] The theory suggests that inearly historic Tamil lexicon the word pandya meansold country in contrast withChola meaningnew country,Chera meaninghill country andPallava meaningbranch inSanskrit.[28] Another theory is that the word Pandya is derived from theSanskrit wordPandu to mean white or pale, in reference to kingPandu and thePandavas.[29] Apart from these derivations mentioned, several other theories do appear in historical studies.[30]
According to the ancientTamil legends, the three brothersCheran,Cholan andPandyan ruled in common at the southern city ofKorkai. While Pandya remained at home, his two brothers Cheran and Cholan after a separation founded their own kingdoms in north and west.[31] Epic poemSilappatikaram mentions that the emblem of the Pandyas was that of afish.[32]Indian traditions such as the Great Epics and the Puranas often associate southern India with Sage Agastya (who had his ashrama in the south). Agastya appears prominently in medieval Tamil literature also.[33]
Folklores attributeAlli Rani (meaning "the queen Alli") as one of theearly historic rulers of the Pandyas. She is attributed as an"amazonian queen" whose servants were men and administrative officials and army were women.[34] She is thought of ruling the whole western and northern coast ofSri Lanka from her capitalKudiramalai, where remains of what is thought of asher fort are found.[35] She is sometimes seen as an incarnation of the Pandya associated gods,Meenakshi andKannagi.[36]
The medieval Pandya kings were claimed to have belonged to the Chandra-vamsa or theLunar Race.[37] They claimedPururavas andNahusha as ancestors.[38] Pururavas is listed as one of the ancestors in theVelvikudi Inscription of Nedunjadaiyan Varaguna-varman I (Jatila Parantaka Nedunjadaiyan).[39]
The Greek ambassador toChandragupta Maurya,Megasthenes mentions Queens of Pandyas as 'Pandaia' and locates them in the south of India extending into the ocean. It consisted of 365 villages which met the needs of the royal palace each day of the year. He described the queenPandaie as daughter ofHeracles (by some author asShiva orKrishna).[40]Madurai, capital of Pandyas is mentioned in Kautilya'sArthashastra (4th century BCE) as 'Mathura of the south'.[11]
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Pandyas are also mentioned in the inscriptions ofMaurya emperorAsoka (3rd century BCE). In his inscriptions (2nd and 13th Major Rock Edict[41]),Asoka refers to the peoples of south India – theCholas, theCheras,Pandyas andSatiyaputras.[42][43] These polities, possibly not part of the Maurya empire, were on friendly terms with Asoka:
The conquest bydharma has been won here, on the borders, and even six hundredyojanas (5,400–9,600 km) away, where the Greek kingAntiochos rules, beyond there where the four kings namedPtolemy,Antigonos,Magas andAlexander rule, likewise in the south among theCholas, thePandyas, and as far asTamraparni river.
(Major Rock Edict No.13), Ven. S. Dhammika translation[44]
Everywhere within the conquered province of KingPiyadasi (Ashoka), the beloved of the gods, as well as in the parts occupied by the faithful, such asChola,Pandya,Satiyaputra, andKeralaputra, even as far asTambapanni (Ceylon) and within the dominions theGreek (of whichAntiochus generals are the rulers ) everywhere the heaven-beloved Raja Piyadasi’s double system of medical aid is established- both medical aid for men and medical aid for animals.
(Major Rock Edict No.2),James Prinsep translation[45]
The earliest Pandya to be found inepigraph isNedunjeliyan, figuring in theTamil-BrahmiMangulam inscription (near Madurai) assigned to 3rd and 2nd centuries BCE.[46] The record documents a gift of rock-cut beds, to aJain ascetic. It is assumed that the people found in the Mangulam inscription, Nedunjeliyan, Kadalan, and Izhanchadikan predate rulers such asTalaiyanganam Nedunjelyan and Palyaga-salai Mudukudimi Peruvaludi.[47][41]
Kharavela, theKalinga king who ruled during c. 1st century BCE, in hisHathigumpha inscription, claims to have destroyed an old confederacy of Tamil countries ("the tamira–desa–sanghata") which had lasted 132 years, and to have acquired a large number of pearls from the Pandyas.[43]
Silverpunch-marked coins with the fish symbol of the Pandyas dating from around the same time have also been found.[48]
The early historic Pandyas are celebrated in the earliest availableTamil poetry.[10] The poems refers to about twelve Pandya rulers.[16] According to tradition, the legendarySangams ("the Academies") were held inMadurai under the patronage of the Pandyas. Several Tamil literary works, such as Iraiyanar Agapporul, mention the legend of three separate Sangams and ascribe their patronage to the Pandyas.[49]
Pandya rulers from early historic south India[51][16]
Pandya rulers – such asNedunjeliyan, the Victor of Talaiyalanganam, and Mudukudimi Peruvaludi, the Patron of Several Sacrificial Halls ("the Palyaga-salai") – find mention in several poems (such asMathuraikkanci).[47][52]
Besides several short poems found in theAkananuru and thePurananuru collections, there are two major works –Mathuraikkanci andNetunalvatai – which give a glimpse into the society and commercial activities in the Pandya country during the early historic period.[53][54] ThePurananuru andAgananuru collections contain poems sung in praise of various Pandya rulers and also poems that were claimed to be composed by the rulers themselves.[55]
Besides the poems, king Peruvaludi is also mentioned in later copper-plate grant (8th–9th century CE).[52] In the workMathuraikkanci, the author Mankudi Maruthanar, refers to his patron,Talaihalanganum Nedunjeliyan, as the Lord ofKorkai and the Warlord of the SouthernParathavar People.[52] It contains a full-length description ofMadurai and the Pandya country under the rule of Nedunjeliyan. In the famous battle of Talaiyalanganam (in east Tanjore), the Pandya is said to have defeated his enemies (which included the Chera and the Chola).[52] He is also praised for his victory of Mizhalai and Mutturu, two "vel" centres along the ocean (in Pudukkottai).[52] TheNetunalvatai (in the collection ofPattupattu) by Nakkirar contains a description of king Nedunjeliyan's palace.[55]
The Buddhist textMahavamsa (composed in the 5th century CE) mentions a Pandya king in the context ofPrince Vijaya's (543–505 BCE) arrival in Sri Lanka with his 700 followers.
...Nelcynda is distant from Muziris by river and sea about five hundred stadia, and is of another kingdom, the Pandian. This place [Nelcynda] also is situated on a river, about one hundred and twenty stadia from the [Arabian] sea....[61]
...the kingdom of Panyue is also calledHanyuewang. It is several thousand li to the southeast ofTianzhu (northern India) ...The inhabitants are small; they are the same height as the Chinese ...
The darkest man is here the most highly esteemed and [considered] better than the others who are not so dark. Let me add that in very truth these people portray and depict their gods and their idols as black and their devils white as snow. For they say that god and all the saints are black and the devils are all white. That is why they portray them as I have described.[72]
Mauryan emperorAsoka (3rd century BCE) seems to have been on friendly terms with the people of south India and Sri Lanka (theCholas, the Pandyas, theSatiya Putras, theKerala Putras and theTamraparnis). There are no indications that Asoka tried to conquer the extreme south India (the Tamilakam – the Abode of the Tamils).[73]
The three chiefly lines of early historic south India – the Cheras, Pandyas and Cholas – were known as the mu-vendar ("the three vendars"). They were traditionally based at their original headquarters in the interiorTamil Nadu (Karur,Madurai andUraiyur respectively).[15] The powerful chiefdoms of the three ventar dominated the political and economic life of early historic south India.[74] The frequent conflicts between the Chera, the Chola and the Pandya are well documented in ancient (theSangam) Tamil poetry.[75] The Cheras, Cholas and Pandyas also controlled the ports ofMuziris (Muchiri),Korkai and Kaveri respectively (for the trade with theGraeco-Roman world).[15] The gradual shift from chiefdoms to kingdoms seems to have occurred in the following period.[74]
The famous inscription of kingKharavela at Hathigumpha (mid-first century BCE[15]) mentions the defeat of a confederacy of the "Tramira" countries which had been a threat to Kalinga. It also remembers the precious pearls brought to the capital as booty from the "Pandya" realm.[76] The Pandya chiefdom was famous for its pearl fisheries and silk industry.[15]Korkai andAlagankulam are believed to have been the exchange centres of the Pandyas. Korkai, a port at the mouth of the river Tambraparni, was linked to the famous pearl fisheries and Alagankulam was also developed as a port.[77]
Several coins attributed to early historic Pandyas are found were Severalin the region.[75] Inscriptions, datable to c. 2nd century BCE, recording royal grants – both from royals and wealthy commoners – were also discovered from the Pandya country.[78]
The Pandya seems to be the most prominent of the three "ventar" rulers. There are even references to a Pandya queen from 3rd century BCE representing a confederacy of the Tamil countries.[15]Madurai, in south Tamil Nadu, was the most important cultural centre in south India as the core of the Tamil speakers.[78] Megalithic relics such as menhirs, dolmens, urn burials, stone circles and rock-cut chambers/passages can be found in south India. Burial goods include iron objects, ivory ornaments, Black-and-Red Ware and even someRoman Imperial coins.[79] The so-called "velir" hill chieftains are assumed to be associated with these megalithic burials.[74]
Greek and Latin accounts (early centuries CE), coins with legends in Tamil-Brahmi script, and Tamil-Brahmi inscriptions suggest the continuity of the Pandya dynasty from the 3rd century BCE to early centuries CE.[16] The early Pandyas, along with the Cheras and the Cholas, were eventually displaced by theKalabhra dynasty.[18]
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The Pandya kingdom was revived by king Kadungon (r. 590–620 CE[80]) towards the end of the 6th-century CE.[10][81] In theVelvikudi inscription, a later copper-plate, Kadungon appears as the "destroyer" of the "anti-Brahmanical"Kalabhra kings.[80] With the decline of the Kalabhra dynasty, the Pandyas grew steadily in power and territory. With theCholas in obscurity inUraiyur, the Tamil country was divided between thePallavas of Kanchi and the Pandyas of Madurai.
From the 6th century to the 9th century CE, theChalukyas of Badami, thePallavas of Kanchi, and the Pandyas of Madurai dominated the politics of south India. The Badami Chalukyas were eventually replaced by theRashtrakutas in the Deccan.[82] The Pandyas took on the growing Pallava ambitions in south India, and from time to time they also joined in alliances with the kingdoms of the Deccan Plateau (such as with theGangas of Talakad in late 8th century CE).[78] In the middle of the 9th century, the Pandyas had managed to advance as far asKumbakonam (north-east of Tanjore on the Kollidam river).[78]
Sendan (r. 654–70 CE), the third king of the Pandyas of Madurai, is known for expanding his kingdom to theChera country (western Tamil Nadu and centralKerala). Arikesari Maravarman (r. 670–700 CE), the fourth Pandya ruler, is known for his battles against thePallavas of Kanchi. Pallava king Narasimhavarman I (r. 630–668 CE), the famous conqueror ofBadami, claimed to have defeated the Pandyas.Chalukya King Paramesvaravarman I "Vikramaditya" (r. 670–700 CE) is known to have fought battles with the Pallavas, the Gangas, and probably with the Pandyas too, on the Kaveri basin.[80]
Kirtivarman II (r. 744/5–55 CE), the last Chalukya king, managed to lose to his southern countries as a result of his battles with the Pandyas. Pandya kings Maravarman Rajasimha I (r. 730–65 CE) and Nedunjadaiyan/Varagunavarman I (r. 765–815 CE) threatened Pallava king Nandivarman II Pallavamalla (r. 731–96 CE) who had managed to defeat the Gangas inc. 760 CE. Varagunavarman I invaded the Pallava country and conquered the Kongu country (western Tamil Nadu) andVenadu (south Kerala). King Srimara Srivallabha (r. 815–62 CE) sailed to Sri Lanka, subjugated and overpowered King Sena I, and sacked his capitalAnuradhapura (the Panya invasion of Sri Lanka followed a period of vassalage).[80] However, Srimara Srivallabha was soon overpowered by Pallava king Nripatunga (r. 859–99 CE). Sena II, the king of Sri Lanka,invaded the Pandya country, sacked Madurai and choseVaragunavarman II (r. c. 862–880 CE[83]) as the new king soon after.[80] It is proposed that the start of theKollam Era, the Kerala calendar, in 825 CE marked the liberation of Venadu from Pandya control.[84]
During the rule of Dantivarman (r. 796–847 CE), the Pallava territory was reduced by the encroachment from the Pandyas from the south (and Rashtrakutas and theTelugu-Cholas from nand orth). Pallava king Nandivarman III (r. 846–69 CE) was able to defeat the Pandyas and Telugu-Cholas (and even the Rashtrakutas) with the help of the Gangas and the emerging Cholas.[80]
| Pandya ruler | Reign | Ref. |
|---|---|---|
| Kadungon | c. 590–620 CE | [80][83] |
| MaravarmanAvanisulamani | c. 620–645 CE | [83] |
| Cheliyan Sendan (Chendan) | c. 654–670 CE | [80][83] |
| Arikesari Maravarman (Parankusan) | c. 670–700 CE | [80][83] |
| Ko Chadaiyan Ranadhira | c. 700–730 CE | [83] |
| Maravarman Rajasimha I | c. 730–765 CE | [80][83] |
| Jatila Parantaka Nedunjadaiyan (Varaguna-varman I) | c. 765–815 CE | [80][83] |
| Maravarman Srimara Srivallabha | c. 815–862 CE | [80] |
| Varaguna-varman II | c. 862–880 CE | [83] |
| Parantaka Viranarayana | c. 880–900/905 CE | [83] |
| Maravarman Rajasimha II | c. 900–920 CE | [83] |
While the Pandyas and the Rashtrakutas were busy engaging the Pallavas, with the Gangas and the Simhalas (Sri Lanka) also in the mix, the Cholas emerged from the Kaveri delta and took on the chieftains ofThanjavur[85] (theMutharaiyar chieftain had transferred their loyalty from the Pallava to the Pandya[86]). TheChola kingVijayalaya conqueredThanjavur by defeating theMutharaiyar chieftain aroundc. 850 CE.[86] The Pandya control north of the Kaveri river was severely weakened by this move (and straightened the position of the Pallava ruler Nripatunga).[86] Pandya rulerVaraguna-varman II (r. c. 862–880 CE[83]) responded by marching into the Chola country and facing a formidable alliance of Pallava prince Aparajita, the Chola king Aditya I and the Ganga king Prithvipati I. The Pandya king suffered a crushing defeat (c. 880 CE) in a battle fought near Kumbakonam.[86]
Byc. 897 CE, Chola kingAditya I was the master of the old Pallava, Ganga and Kongu countries. It is a possibility that Aditya I conquered the Kongu country from the Pandya king Parantaka Viranarayana (r. 880–900 CE).[86]Parantaka I, successor to Aditya, invaded the Pandya territories in 910 CE and captured Madurai from king Maravarman Rajasimha II (hence the title "Madurai Konda").[86] Rajasimha II received help from the Sri Lankan king Kassapa V, still got defeated byParantaka I in the battle of Vellur, and fled to Sri Lanka. Rajasimha then found refuge in the Chera country, leaving even his royal insignia in Sri Lanka, the home of his mother.[86][87]
The Cholas were defeated by a Rashtrakuta-lead confederacy in thebattle of Takkolam in 949 CE.[20] By mid-950s, the Chola kingdom had shrunk to the size of a small principality (its vassals in the extreme south had proclaimed their independence).[20] It is a possibility that Pandya ruler Vira Pandya defeated Chola king Gandaraditya and claimed independence.[20] Chola rulerSundara Parantaka II (r. 957–73) responded by defeating Vira Pandya I in two battles (and Chola princeAditya II killed Vira Pandya on the second occasion). The Pandyas were assisted by the Sri Lanka forces of King Mahinda IV.[20]
Chola emperorRajaraja I (r. 985–1014 CE) is known to have attacked the Pandyas.[78] He fought against an alliance of the Pandya,Chera and Sri Lankan kings, and defeated the Cheras and "deprived" the Pandyas of their ancient capital Madurai.[88] EmperorRajendra I continued to occupy the Pandya kingdom, and even appointed a series of Chola viceroys with the title "Chola Pandya" to rule from Madurai (over Pandya and Western Chera/Kerala countries). The very beginning of Chola emperorKulottunga's rule (r. from 1070 CE) was marked by the loss of Sri Lanka and a rebellion in the Pandya country.[88]
The second half of the 12th century witnessed a major internal crisis in the Pandya country (between princes Parakrama Pandya and Kulasekhara Pandya). The neighbouring kingdoms of Sri Lanka, underParakramabahu I,Venadu Chera/Kerala, under the Kulasekharas,[88] and the Cholas, underRajadhiraja II andKulottunga III, joined in and took sides with any of the two princes or their kins.[89][88]
Pandya kings (10th century–first half of 11th century CE):
The Pandya empire included extensive territories, at times including large portions of south India andSri Lanka. The rule of the empire was shared among several royals, one of them enjoying primacy over the rest. The Pandya king at Madurai thus controlled these vast regions through the collateral family branches subject toMadurai.[10][91]
| Pandya ruler | Reign |
|---|---|
| Maravarman Sundara I | 1216–1238 CE |
| Sadayavarman Kulasekaran II | 1238–1240 CE |
| Maravarman Sundara II | 1238–1251 CE |
| Jatavarman Sundara I | 1251–1268 CE |
| Maravarman Kulasekara I | 1268–1310 CE |
| Sundara Pandya IV | 1309–1327 CE |
| Vira Pandya IV | 1309–1345 CE |
The foundation for the Pandya supremacy in south India was laid byMaravarman Sundara I early in the 13th century.[92] He succeeded his older brother Jatavarman Kulasekhara in 1216.[93] He invaded the Chola country, sackedUraiyur andThanjavur, and drove the Chola kingKulothunga III into exile.[93][94] The Chola king subsequently made a formal submission to Maravarman Sundara I and acknowledged his overlordship.[93] Attempts by the next Chola kingRajaraja III (1216 – 46 CE[9]) for self-rule (to stop the Pandya invasion into the Chola country[9]), with the help of theHoysalas king Narasimha II (r. 1220 – 1238 CE), resulted in a battle between the Pandya and Hoysala forces at Mahendramangalam on theKaveri Valley. Maravarman Sundara I was defeated and Rajaraja III was restored in the Chola country.[93] Sometime later Chola princeRajendra III attacked the Pandyas and defeated two Pandya royals includingMaravarman Sundara II.[93] Hoysala kingSomesvara (r. 1233 – 1267 CE[9]) then came to the aid of the Pandyas, defeated Rajendra III and then made peace with the Cholas.[93][94]
Jatavarman Sundara I ascended the Pandya throne in 1251 CE.[9] He led his army to the Chola country (even as far asNellore), toSri Lanka and to southKerala.[9] He was also successful in confining the Hoysala control to the Mysore Plateau (the ancient Chola country was now overrun by the Pandyas[9]).[93]Kanchi functioned as the second major city in the kingdom.[93] In his conquests, Jatavarman Sundara I assisted joined number of Pandya royals such as Jatavarman Vira Pandya.[93]
Jatavarman Sundara I subdued Rajendra II around 1258–1260 CE and made him pay tribute.[94] The rule of the Cholas endedc. 1279 with Rajendra III.[9] The Pandya attacked the Hoysalas in the Kaveri and captured the fort of Kannanur Koppam.[93] Hoysala kingSomesvara was forced to fall back into the Mysore Plateau.[93] The Hoysala king, pressed by enemies from north and south, "assigned" the southern half of his kingdom to his younger son Ramanatha (r. 1254–1292[9]).Somesvara was eventually killed by the Pandya in 1262 CE.[93] Ramanatha managed to recover Kannanur and hold against the Pandya power.[91][96][97] Jatavarman Sundara I also came into conflict with theKadava rulerKopperunjinga II.[93][98] It seems that Bana (Magadai) and Kongu countries came under the Pandya rule during the wars against the Hoysalas and the Kadavas.[93] Jatavarman Sundara I also fought the Kakatiya ruler Ganapati (1199–1262[9]).[91]Sri Lanka was invaded by Jatavarman Sundara I in 1258[99] and on his behalf by his younger brotherJatavarman Vira II between 1262 and 1264 CE.[100] The island was again invaded and defeated by Jatavarman Vira II in 1270 CE.[101]
Sundara Pandya I (died in 1268) was succeeded byMaravarman Kulasekara I.[91] Around 1279 the combined force of Hoysala king Ramanatha andRajendra III was defeated by Maravarman Kulasekara I.[91] Maravarman Kulasekara I, now virtually unchallenged, ruled over the Chola country and southern Tamil speaking portions of Hoysala kingdom. He also invaded Sri Lanka, ruled by Bhuvanaikabahu I, who "carried away to the Pandya country the venerable Tooth Relic", and the wealth of the island.[91] Sri Lanka remained under Pandya control until c. 1308–1309 CE.[91]
After the death ofMaravarman Kulasekhara I (1310), his sons Vira Pandya IV and Sundara Pandya IV fought a war of succession for control of the empire. It seems that Maravarman Kulasekhara wanted Vira Pandya to succeed him (who in turn was defeated by Sundara Pandya after a short period).[102] Unfortunately, the Pandya civil war coincided with theKhaljiraids in south India.[103] Taking advantage of the political situation, the neighbouringHoysala kingBallala III invaded the Pandya territory. However, Ballala had to retreat to his capital, when Alauddin Khalji's generalMalik Kafurinvaded his kingdom at the same time.[104] After subjugating Ballala III, the Khalji forces marched to the Pandya territory in March 1311.[105] The Pandya brothers fled their headquarters, and the Khaljis pursued them unsuccessfully.[106][107] By late April 1311, the Khaljis gave up their plans to pursue the Pandya princes, and returned to Delhi with the plunder.[108][109] By 1312 the Pandya control over southKerala was also lost.[10][110]
After the departure of the Khaljis, Vira and Sundara Pandya resumed their conflict. Sundara Pandya was defeated and sought help from the Khaljis. With their help, he regained control of theSouth Arcot region by 1314.[109] Subsequently, there were two more expeditions from the sultanate in 1314 led byKhusro Khan and in 1323 byJauna Khan under the Punjab-born sultanGhiyath al-Din Tughluq.[109]
The family quarrels and the sultanate invasions shattered the Pandya empire beyond revival[10] and coinage discoveries made imply that the Pandyas were left with the old South Arcot region.[111] In 1323, theJaffna kingdom declared its independence from the crumbling Pandya influence.[23][24]
The Pandya kings from Sadaavarman Parakrama Pandya to his successors who ruled withTenkasi as theircapital.[112] With the invasion of theSultanates,Vijayanagaras, andNayakars from the fourteenth century onwards, the Pandyas lost their traditional capital ofMadurai and shifted to cities like Tenkasi andTirunelveli.[3] Tenkasi was the last capital of the Pandyas.[113] All the Pandyas from Sadaavarman Parakrama Pandya and his next generations were crowned in the Adheenam Mutt[114] inKasi Viswanathar temple.[115] During the same period, some Pandyas ruled with Tirunelveli as their capital.Kayatharu,Vadakkuvalliyur, and Ukkirankottai are some of their major cities. Inscriptions on them are found in Tenkasi's Kasi Viswanathar temple,Brahmadesam,Tirunelveli,Cheranmadevi,Ambasamudram,Kalakkad andPudukkottai. The last Pandyan king to be known in the history of the Pandyas was Kolakonda, who was also among the Tenkasi Pandyas.
Although theVijayanagara Empire and theNayaks ruled Madurai after the 14th century, they were occasionally opposed by the Pandyas. Sometimes they have ruled Madurai. Prominent among them were Saadavarman Vikrama Pandya (1401–1422 AD) and his son, Arikesari Parakrama Pandya.[12] They had built 32 forts around Madurai. Later, when Vishwanatha Nayakkar became the Madurai Mandalasuvaran, he feared Pandya's resurgence in Madurai. He divided Madurai into 72 districts, including 16 districts of those closest to the Pandyas.[116] He gave them positions and made them separate from the Pandyas. This made Pandyas lose Madurai forever.[12]
| King | Period |
|---|---|
| Sadaavarman Parakrama Pandya | 1422–1463 AD |
| Kulasekara Pandiyan III | 1429–1473 AD |
| Aksharan Perumal Parakrama Pandya | 1473–1506 AD |
| Kulasekara Pandya | 1479–1499 AD |
| Sadaverman Sewallapa Pandya | 1534–1543 AD |
| Parakrama Kulasekaran | 1543–1552 AD |
| Nelveli Maran | 1552–1564 AD |
| Sadaavarman Adeevirama Pandya | 1564–1604 AD |
| Varathuranga Pandya | 1588–1612 AD |
| Varagunarama Pandya | 1613–1618 AD |
| Kollankondan | (N.A.) |
While the previous sultanate raids were content with plunder, theTughluqs under Ulugh Khan (laterMuhammad bin Tughluq[3]) annexed the former Pandya dominions to the sultanate as the province of Ma'bar. Most of south India came under the sultanate rule and was divided into five provinces – Devagiri, Tiling,Kampili,Dorasamudra and Ma'bar.[111]Jalal ud-Din Hasan Khan was appointed governor of the newly created southernmost Ma'bar province.[117][118] Inc. 1334, Jalal ud-Din Hasan Khan declared his independence and createdMadurai sultanate.[3] The Pandyas shifted their capital to Tenkasi and continued to rule a small area until the end of the 16th century asTenkasi Pandyas.[3]
Bukka Raya I ofVijayanagara empire conquered the city of Madurai inc. 1370,[3] imprisoned the sultan, released and restored Arcot's prince Sambuva Raya to the throne. Bukka Raya I appointed his son Veera Kumara Kampana as the viceroy of the Tamil region. Meanwhile, the Madurai sultanate was replaced by the Nayak governors ofVijayanagara in 1378.[119] In 1529 the Nayak governors declared independence and establishedMadurai Nayak dynasty.[10]
The Pandya country, located at the extreme southwestern tip ofSouth Asia, served as an important meeting point throughout the history of India. The location was economically and geopolitically significant as a key point connecting the shipping betweenSoutheast Asia and theMiddle East.Graeco-Roman merchants frequented theancient Tamil country, present daysouth India andSri Lanka, securing contacts with theTamil chiefdoms of the Pandya,Chola andChera families.[14] The western sailors also established several trading settlements on the harbours of the ancient Tamil region.[14] The trade with South Asia by theGreco-Roman world flourished since the time of thePtolemaic dynasty[120] a few decades before the start of theCommon Era and remained long after the fall of theWestern Roman Empire.[121][122] The contacts between south India and the Middle East continued even after theByzantium's loss of the ports ofEgypt and theRed Sea[123] in the 7th century CE.
The early historic Pandya country was famous for its supply of pearls. The ancient port ofKorkai, in present-dayThoothukudi, was the centre of the pearl trade. Written records fromGraeco-Roman and Egyptian voyagers give details about the pearl fisheries off theGulf of Mannar. Greek historianMegasthenes reported about the pearl fisheries, indicating that the Pandyas derived great wealth from the pearl trade.[124] Convicts were according to thePeriplus of the Erythraean Sea used as pearl divers inKorkai.[125] ThePeriplus even mentions that "pearls inferior to the Indian sort are exported in great quantity from the marts of Apologas and Omana".[126] The pearls from the Pandya country were also in demand in the kingdoms of north India.[127] Literary references of the pearl fishing mention how the fishermen, who dive into the sea, avoid attacks from sharks, bring up the right-whorled chank and blow on the sounding shell.[128]
The early coins ofTamilakam bore the symbols of theThree Crowned Kings, the tiger, the fish and the bow, representing the symbols of the Cholas, Pandyas and Cheras.[129] Coins of Pandyas bear the legend of different Pandya ruler in different times. The Pandyas had issued silverpunch-marked and die-struck copper coins in the early period.[130] A few gold coins were attributed to the Pandya rulers of this period. These coins bore the image of fish, singly or in pairs, which were their emblem.[131]
Some of the coins had the names Sundara, Sundara Pandya or merely the letter 'Su' were etched. Some of the coins bore a boar with the legend of 'Vira-Pandya.[132] It had been said that those coins were issued by the Pandyas and the feudatories of the Cholas but could not be attributed to any particular king. The coins of Pandyas were square. Those coins were etched with an elephant on one side and the other side remained blank. The inscription on the silver and gold coins during the Pandyas were inTamil-Brahmi and the copper coins bore the Tamil legends.[133] The coins of the Pandyas, which bore the fish symbols, were termed as 'Kodandaraman' and 'Kanchi' Valangum Perumal'.[134] Apart from these, 'Ellamthalaiyanam' was seen on coins which had the standing king on one side and the fish on the other. 'Samarakolahalam' and 'Bhuvanekaviram' were found on the cois having aGaruda, 'Konerirayan' on coins having a bull and 'Kaliyugaraman' on coins that depict a pair of feet.[135]
_witnessed_by_Vishnu%2c_Meenakshi_Temple%2c_Madurai_(2)_(36857653813).jpg)
The Pandya period (c. 13th century CE) was characterised by several elite forms ofHinduism, a popular bhakti religion and an even more widespread local form of Hinduism. The distinctions between the three were not differentiated. The worship of the godsVishnu andShiva was generally supported by the elite andShiva was generally later supported by the elite.[6] The bhakti movement emphasized the mutual intense emotional attachment between the god and the devotee.[136]
The Pandya country was home to several renowned temples including theMeenakshi Temple inMadurai.[137] As some of the largest employers and landowners of the Pandya country, the temples played an important part in the Tamil economy and society.[138] They generally also served as banks, schools, dispensaries, and poorhouses (thus performing valuable social functions). The large walled temple complexes of the Pandya country also contained several administrative offices and bazaars.[138]
It is known that the early Pandya rulers followedJainism while at some point they converted to Hinduism. They supported the Bhakti movement from bothVaishnavism andShaivism ofHinduism.[139]
The early temple architecture phase in Tamil Nadu opens with the rock-cut cave temples.[140][141]
The Tamil country is home to the 'South Indian' or 'Dravidian' style of medieval temple architecture.[140]
The major Pandya contributions to Dravidian architecture come after thePallava (7th–9th centuries) and theChola periods (9th–12th centuries).[140]
Finest Pandyan architectures:
Jambukeswarar Temple,Tiruchirapalli[140]
The Pandyas are a secondary subject of the Tamil filmsAayirathil Oruvan (2010),Ponniyin Selvan: I (2022),Ponniyin Selvan: II (2023), andYaathisai (2023).
Kings of the Chola and Pandya dynasties also issued Tamil and bilingual Tamil inscriptions.
Thus the state language was whether the inscriptions were from the north or the south and whether the dynasty was Gupta, Vakatak[a], Vardhana, Maukhari, Pratihara, Paramara, Chandella, Pala, Sena, Gahadavala, Haihaya, Ganga, Pallava, Chola, Pandya, Chalukya, Rashtrakuta, or Vijayanagar[a]. Inscriptions were sometimes written in regional languages, but they invariably had a preface in Sanskrit.
That after the fifth century A.D. Jainism became so very influential and powerful as to even become the state-creed of some of the Pandyan kings.
jatavarman kadava.
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