 | This article'stone or style may not reflect theencyclopedic tone used on Wikipedia. See Wikipedia'sguide to writing better articles for suggestions.(July 2024) (Learn how and when to remove this message) |
Nicholas Byfield (1579 – 1622) was an Englishclergyman who was a leading preacher of the reign ofJames I.[1]
He was a native ofWarwickshire, son by his first wife of Richard Byfield, who became vicar ofStratford-on-Avon in January 1597. The ejected ministerRichard Byfield was his half-brother.[2]
Nicholas enteredExeter College, Oxford, in the Lent term 1596, and was four years at university, but did not graduate. Taking orders, he intended to exercise his ministry in Ireland; but on his way there he preached atChester, and was prevailed upon to remain as one of the city preachers, without cure. He lectured at St. Peter's church, and was extremely popular.John Bruen was one of his hearers, and a friend to him.[2]
On 31 March 1615, Byfield was admitted to the vicarage ofIsleworth, in succession to Thomas Hawkes. At this point he was chaplain toEdward Russell, 3rd Earl of Bedford. At Isleworth he preached twice every Sunday, and gave expository lectures every Wednesday and Friday. He kept up until five weeks before his death, fromthe stone. He died on Sunday, 8 September 1622. The following day a surgeon removed from his body a stone which weighed 35 ounces;William Gouge was present at the autopsy. By his wife, Elizabeth, Byfield had at least eight children, of whom the third wasAdoniram Byfield.[2]
Byfield's works were numerous, and most of them went through many editions, some as late as 1665. His expository works areCalvinistic.[2]
His first publication wasAn Essay concerning the Assurance of God's Love and of Man's Salvation, 1614. This was followed byAn Exposition upon the Epistle to the Colossians . . . being the substance of neare seaven yeeres weeke-dayes sermons, 1615.The Marrow of the Oracles of God, 1620, (the last work published by Byfield himself), is a collection of six treatises.[2]
In 1611, he got into a controversy on the sabbath question; a Chester boy, John Brerewood, was one of his catechists, and had been trained by Byfield in strict Sabbatarian habits. When John went to London to serve as anapprentice, he refused to do his master's errands on Sundays, such as fetching wine and feeding a horse, and obeyed only under compulsion. He wrote to Byfield with his case of conscience, and was told to disobey. His uncle,Edward Brerewood, gave him contrary advice, taking the ground that the fourth commandment was laid only upon masters. Brerewood opened a correspondence with Byfield on the subject. The discussion was not published till both Brerewood and Byfield had been long dead. It appeared at Oxford asA Learned Treatise of the Sabaoth, . . . 1630; second edition, 1631. Byfield's part in it is curt and harsh; Brerewood charges his correspondent with 'ignorant phantasies'.[2]
This article incorporates text from a publication now in thepublic domain: "Byfield, Nicholas".Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.
| International | |
|---|---|
| National | |
| People | |
