 | This articleneeds additional citations forverification. Please helpimprove this article byadding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Natural religion" – news ·newspapers ·books ·scholar ·JSTOR(March 2014) (Learn how and when to remove this message) |
Natural religion most frequently means the "religion of nature", in which God, the soul, spirits, and all objects of the supernatural are considered as part ofnature and not separate from it. Conversely, it is also used inphilosophy to describe some aspects of religion that are said to be knowable apart fromdivine revelation through logic and reason alone, for example, the existence of theunmoved Mover, thefirst cause of the universe.[1]
Most authors[who?] consider natural religion as not only the foundation ofmonotheistic religions such asJudaism,Christianity andIslam, but also distinct from them.[2] According to some authors,[who?] aspects of natural religion are found universally among all peoples, often in such forms asshamanism andanimism.[3] They are still practiced in many parts of the world. The religions ofNative American societies for example are considered as possessing some aspects of natural religion.
Natural religion might have the following meanings:
The basic tenets of natural religion were outlined byAristotle, in whosehylomorphism all things are made ofmatter andform. The form of each living thing is thesoul, which guides and directs its development. Many natural religions[which?] consider God to be the "soul of the universe".[5][6]
Earlymonotheism had many naturalistic elements.Heaven andhell were thought of as physical places above and below the earth and "salvation" was expected to bring resurrection of the body.
In the fourth century, Christians were concerned that Jesus had not returned and wondered what happened to those who died before the Second Coming of Christ. Christians, led byAugustine of Hippo and under the influence of bothgnosticism andneoplatonism, developed a new belief in the soul as capable of a separate existence abstract from the material world.[7] The human souls, unlike those of animals, would survive death and, depending on God's judgment, be transferred to the non-material realms of heaven or hell and the new realm oflimbo for unbaptized persons andpurgatory for those who do not deserve hell but are not purified for heaven.[8]
Another distinction from monotheism is found in the Christian belief in miracles, in which God intervenes in history from outside nature. Ancient Roman philosophers and others since objected to this Christian doctrine as God violating his own natural laws. Christians had to separate God more completely from the natural universe in order to show how this could be possible.[9] There were similar neoplatonist tendencies in Judaism and Islam, which also saw God as acting in history.
Natural religions, on the contrary, consider the supernatural as part of the natural universe.[10]
One of the first attempts to develop a science of religion wasThe Varieties of Religious Experience, by the American philosopherWilliam James. James saw the basic experience which unified all religions as a sometimes life-changing personal event in which one perceives the connectedness of all things as one unified whole.[11]
James defined the basics of all religion, including natural religion, when he wrote:
Were one to characterize the life of religion in the broadest and most general terms possible, one might say that it exists of the belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves hereto.[12]
Certain aspects of natural religion (that is, religious truths that are knowable by human reason alone) are found among different cultures, though not always entirely intact, and to varying degrees, according to philosophers such asThomas Aquinas andMalebranche.[13]
A few modern scientists such as British biologistRupert Sheldrake believe new discoveries coincide with Aristotle's belief in the soul. Forces such asmagnetism,gravity, andquantum mechanics also point to non-material forces acting in nature, Sheldrake believes.[14]