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Luiz Mott

From Wikipedia, the free encyclopedia
Brazilian anthropologist and activist (born 1946)

Mott in Brasília, 2010.

Luiz Roberto de Barros Mott orLuiz Mott (born 6 May 1946) in São Paulo, is an anthropologist and agay rights activist in Brazil.

Early life

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Luiz Mott graduated with a degree inSocial Sciences from theUniversity of São Paulo (USP) during themilitary regime, obtained amaster's degree inEthnography from theSorbonne and a doctorate inanthropology from theUniversity of Campinas in São Paulo.[1]

Career

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Luiz Mott is professoremeritus of the Department of Anthropology of theFederal University of Bahia (UFBA).[2] In his work Mott has tracedhomosexual desire in a number of indigenous Brazilian tribes such as theBororo,Guató,Trumai,Tupinambá,Wai Wai andXavante.[3] He has also exploredintimate partner violence between gay, transsexual and transgender people inSalvador, the capital of the Brazilian state ofBahia.[4] In 1995, he declared that national heroZumbi dos Palmares had been gay.[5]

Alongside his academic work, Mott is also agay rights activist and founded theGay Group of Bahia [ar;ast;es;fr;it;pt] in 1980.[6][7] It was the first homosexual support group in Bahia and Mott ensured its survival by pressuring the municipal government to fund it. It published records of homophobic attacks, raised awareness ofHIV/AIDS and organised apride parade, workshops, educational events and protests.[4] He also created Centro Baiano Anti-AIDS.[2]

In 1993, he published the first account of the life ofRosa Egipcíaca, a religious mystic and formerly enslaved prostitute, who wrote the bookSagrada Teologia do Amor Divino das Almas Peregrinas, which was the first book to be written by a black woman in Brazil.[8][9][10]

In 1995, he was awarded the Felipa de Souza Award by theInternational Gay and Lesbian Human Rights Commission (now OutRight Action International).[7] Mott commented to theLos Angeles Times in 2015: "Brazil is an extremely contradictory country. On the one hand, we are a pink country, celebrating sexual diversity [..] then, there is another color, the red blood of victims."[6]

References

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  1. ^"Luiz Roberto de Barros Mott".Ciência e Cultura (in Brazilian Portuguese). Retrieved11 July 2020.
  2. ^abHaggerty, George (2013).Encyclopedia of Gay Histories and Cultures(eBook). Routledge.ISBN 978-1-135-58513-6. Retrieved11 July 2020.
  3. ^Conner, Randy P.; Sparks, David Hatfield (2004).Queering creole spiritual traditions: lesbian, gay, bisexual, and transgender participation in African-inspired traditions in the Americas. Psychology Press. p. 47.ISBN 978-1-56023-351-0.
  4. ^abAllen, Andrea Stevenson (2016).Violence and Desire in Brazilian Lesbian Relationships. Springer. p. 12.ISBN 978-1-137-48984-5. Retrieved11 July 2020.
  5. ^Voss, Barbara L.; Casella, Eleanor Conlin (2011).The Archaeology of Colonialism: Intimate Encounters and Sexual Effects. Cambridge University Press. p. 259.ISBN 978-1-139-50313-6. Retrieved11 July 2020.
  6. ^abBevins, Vincent (22 March 2015)."Homophobic attacks increase in seemingly gay-friendly Brazil".Los Angeles Times. Retrieved11 July 2020.
  7. ^ab"A Celebration of Courage: Felipa Awardees 1994-1999".OutRight Action International. 1 May 1999. Retrieved11 July 2020.
  8. ^Martins, Ana Margarida (2019)."Teresa Margarida da Silva Orta (1711–1793): A Minor Transnational of the Brown Atlantic".Portuguese Studies.35 (2):136–53.doi:10.5699/portstudies.35.2.0136.ISSN 0267-5315.JSTOR 10.5699/portstudies.35.2.0136.S2CID 213802402.
  9. ^"Enslaved: Peoples of the Historical Slave Trade".enslaved.org. Retrieved21 August 2021.
  10. ^Henery, Celeste (5 April 2021)."Excavating the History of Afro-Brazilian Women".AAIHS. Retrieved21 August 2021.

External links

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