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| Ang Iglesia Metodista sa Pilipinas | |
|---|---|
 Seal of the Church | |
| Classification | Independent, Methodist |
| Orientation | Trinitarian |
| Governance | Congregational,Connexional |
| Leader | RevLito Cabacungan Tangonan (Presiding Bishop) |
| Headquarters | Unit 18, 4/F Pangarap Building, West Avenue corner Baler Street,Quezon City,Philippines W. A. Jones Street,Calasiao,Pangasinan 2418 |
| Origin | December 7, 2011 (incorporated withSecurities and Exchange Commission) |
| Separated from | United Methodist Church |
| Branched from | Methodism |
| Congregations | Over 130 missions and local churches |
| Members | approx. 2,000 |
| Ministers | over 150 including volunteers, deaconesses and lay missionaries |
| Official website | http://aimpilipinas.blogspot.com |
Ang Iglesia Metodista sa Pilipinas (Tagalog for The Methodist Church in the Philippines, also known asAIM Pilipinas) is an indigenous autonomous Methodist church in thePhilippines. The founders of the church, led by Presiding Bishop Rev.Lito Tangonan officially registered on December 7, 2011 the congregation with thePhilippine Government through theSecurities and Exchange Commission.[1]
The group adopted the methods ofJohn Wesley as the father ofMethodism.[2][3] Like the rest of Methodists in the world, it is a Trinitarian, apostolic and mission church which adheres to the deity ofJesus Christ.
From the early 1980s a call for autonomy withinThe United Methodist Church was discussed at many conferences led mostly by bishop candidates to come up with mutual understanding and a treaty of goodwill although the dream of self-determination started in the 1960s. Most of the requests were rejected that prompted some leaders to make a unilateral decision. And in the middle of 2010 decisive action of members spearheaded by the "Wounded Healers" led to the establishment of theAng Iglesia Metodista sa Pilipinas, with Methodist groups in Palawan, Bataan, Zambales, Pangasinan, Bulacan, Aurora, Nueva Ecija, Metro Manila Area, some of Pampanga, and Cavite.[citation needed]
Each quasi-district held distinct conferences and appointed their leaders, workers and missionaries. Key leaders of the movement were BishopLito C. Tangonan, Rev. George O. Buenaventura, Ms. Chita R. Millan and Atty. Joe Frank E. Zuñiga. The Bulacan group[4] was led by Emil C. Macarasig, District Superintendent, who held a separate conference in Guiguinto, parallel to the one held in Plaridel by the United Methodist Church on 20 May 2011.[citation needed]
The group declared its full autonomy and incorporated legally withSecurities and Exchange Commission of the Philippines and was approved on 7 December 2011 with papers held for by present procurators. It now has 126 local churches all over the Philippines. The first general Christmas Youth Assembly[5] with the theme "I AM FREE!" was held in John Wesley Methodist Center at Brgy. Gugo, Samal, Bataan from December 26–29, 2011 with a total of 342 official delegates. Rev. Lito Tangonan became the first bishop of the autonomous church and was consecrated on 17 March 2012.[6]
The first Annual Conferences nationwide were held in each districts as AIM Pilipinas.[7]
AIM-Pilipinas embraces the doctrines introduced byJohn Wesley[8] and adheres to his method that was later called theWesleyan Quadrilateral: four sources of beliefs, i.e. Scripture, Reason, Tradition and Experience.[9] The group believes that the church should be free to follow the Holy Bible as the sole reference of faith and discipline in the church orprima scriptura.[10] It has suspended the use of the United Methodist Church'sBook of Discipline. The group tolerates diversity in styles of worship services as it encourages autonomy to all congregations.[citation needed]
Belief inJesus Christ as aSon of God and aMessiah is the central tenet of the church's faith. The acceptance of the death and resurrection of Jesus, sinful humans can be reconciled to God and thereby are offered salvation and the promise of eternal life.[11]
Trinitarianism is taught as one of the basic doctrines believed for by the members of the church. Members believe the doctrine of the Trinity that definesGod as one in three Divine Persons:[12] The Father, The SonChrist and the Holy Spirit.[13]
The logo was a collaborative efforts of inspired member-artists of AIM Pilipinas from AIMP Graphics group from the concept initiated inMetodistang Pilipino logo-making contest. Samuel T. Antonio initiated drawing the concept which was generally accepted and developed as a meaningful work of art. Rev. Eleazar Bote and an anonymous artist helped design the text placement, mask orders, borders and the whole form. They also designed the logos of different categories and organization inside the church.
AIM Pilipinas adopted the model from Holy Bible on how the apostles run the church. Although most of the hierarchical positions are maintained the group believes in the equality for all.[18] All clergies must originate from the local churches and they must be members of them. The bishop is a member of the church and the locale that he/she resides as well as the District Supervisors, Elders and local pastors. As suggested during the conference coinciding the Christmas Youth Assembly in December 2011 at Samal, Bataan, a bishop should be elected by all members of the church with which he/she will represent as a presiding head although presently Bishop Tangonan was nominated during May 2011 conferences.
Membership in the church is free and equal.[citation needed] The infants must be presented to the church before being baptized on the right age. The right age of baptism is when the child understands the basic doctrines in the Holy Bible. Converts are also encouraged baptism in the water as the first step of membership and must adhere to the salvation of the souls and accepting the grace from God throughJesus Christ at the same time submitting to the mission thatJohn Wesley taught.[19]
The local church council is the basic unit of church governance composed of council person, assistant, secretary, treasurer, auditors, youth representation, young adults, church men and women and board of trustees. As elders of the local church they collect opinions and decisions for any changes they will make. They decide who they would send as pastor to the district or to their own. This idea was taken fromActs of the Apostles with which elders are appointed in every church.[20]
The group aims to equip themselves of the words from the Holy Bible and the understanding and basic Doctrines, salvation and grace given by God throughJesus Christ before imparting them to the non-believers and to finally guide them to the doorstep of the church. Some outreach programs such as medical missions, feeding program, tree planting and other civic activities are being conducted as a social concern for the fulfillment of church's mission.
The church established this seminary at Brgy. Gugo, Samal Bataan. It aims to produce proactive pastors who will bring about church's core values.
Wesleyan institutions, whether hospitals, orphanages, soup kitches, or schools, historically were begun with the spirit to serve all people and to transform society.
