Linda Martín Alcoff | |
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Born | 1955-07-25 |
Nationality | American |
Other names | Linda Alcoff |
Education | |
Education |
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Doctoral advisor | Ernest Sosa |
Philosophical work | |
Era | Contemporary philosophy |
Region | Western philosophy |
School | |
Institutions | |
Main interests | |
Linda Martín Alcoff is aPanamanian American philosopher and professor of philosophy atHunter College,City University of New York. Alcoff specializes insocial epistemology,feminist philosophy, philosophy ofrace,decolonial theory andcontinental philosophy, especially the work ofMichel Foucault.[1] She has authored or edited more than a dozen books, includingVisible Identities: Race, Gender, and the Self (2006),The Future of Whiteness (2015), andRape and Resistance (2018). Herpublic philosophy writing has been published inThe Guardian andThe New York Times.[2][3]
Alcoff has called for greater inclusion of historically underrepresented groups in philosophy. She notes that philosophers from these groups have created new fields of inquiry, includingfeminist philosophy,critical race theory,Latino philosophy, and LGBTQ philosophy.[4][5] From 2012 to 2013, she served as president of theAmerican Philosophical Association, Eastern Division.[6] In February 2018 she was appointed president of the board of directors of Hypatia, Inc., the non-profit corporation that owns the feminist philosophy journalHypatia.[7][8]
Alcoff was born in Panama,[9] the younger of two daughters to an Irish mother, Laura, and Panamanian father, Miguel Angel Martín, who met while studying atFlorida State University.[10] Her father became a professor of history at theUniversidad de Panama.[11] When her parents separated, Alcoff moved with her mother and sister to Florida when she was three.[9] In 1980 she earned a BA with honors in philosophy fromGeorgia State University and in 1983 an MA, also in philosophy. She did her doctoral work atBrown University, completing her dissertation under the direction ofErnest Sosa,Martha Nussbaum, andRichard Schmitt and receiving her PhD in 1987.[12]
After spending a year as assistant professor of philosophy atKalamazoo College, Alcoff moved toSyracuse University, where she taught for the next ten years. She was tenured and promoted to associate professor in 1995 and full professor in 1999. She held visiting positions atCornell University (1994–1995),Aarhus University (November 1999),Florida Atlantic University (Fall 2000), and Brown University (Spring 2001). She took a position as professor of philosophy and women's studies atStony Brook University in 2002. In 2009 she became professor of philosophy atHunter College and theCity University of New York Graduate Center.[12]
Alcoff has long advocated for diversifying the discipline of philosophy. To help address these issues, with Paul Taylor and William Wilkerson, she started the "Pluralist's Guide to Philosophy".[13] From 2010 to 2013 Alcoff was joint editor-in-chief, withAnn Cudd, of the feminist philosophy journalHypatia.[14] She served on its board of associate editors during theHypatia transracialism controversy in 2017.[15][16][non-primary source needed] The journal's management subsequently established a task force to resolve the journal's governance issues; Alcoff became president of the board of directors of Hypatia, Inc., in February 2018.[7][8]
Alcoff has written widely on subjects including Foucault, sexual violence, the politics of epistemology, gender and race identity, and Latino issues.[12] She has authored four books:Real Knowing: New Versions of Coherence Theory (1996),Visible Identities: Race, Gender and the Self (2006),The Future of Whiteness (2015), andRape and Resistance (2018).[12] She has also edited ten volumes, written scores of peer-reviewed articles, and contributed a large number of book and encyclopedia chapters and entries.[12] According toGoogle Scholar, her most widely read article, "The Problem of Speaking for Others" (1991) inCultural Critique, has been cited nearly 3000 times.[17]
Visible Identities: Race, Gender and the Self attempted to offer a unified account of social identity by bridging her previous work in epistemology, metaphysics, and the politics of ethnicity, race, and gender.[18] In it, Alcoff suggested that geographic location has significant implications for social identity above and beyond those conveyed by other contributors to identity (although she does not view such implications as deterministic).[18]
In "The Problem of Speaking for Others", Alcoff analyzes problems of representation that accompany the practice of speaking for others, usingsocial epistemological concepts such as social location and social identity. She suggests "four sets of interrogatory practices" to guide acts of speaking for others across social positions: First, one's own impetus to speak should be interrogated to ensure it is not motivated by a "desire for mastery and domination". Second, one ought to recognize the significance of location and context, especially the connections between our locations and our words and how transporting words to another social location will shift their meaning. Third, she emphasizes accountability and responsibility to those whose views are to be represented; one ought to remain open to criticism. Fourth, it is crucial to recognize the possible and real effects of words on the discursive and material context of those represented.[19]
Alcoff has received several honors and awards, including an honorary doctorate from theUniversity of Oslo in September 2011, and the Caribbean Philosophical Association's Frantz Fanon Prize for 2009 for her bookVisible Identities: Race, Gender and the Self. She was recognized as a Distinguished Woman in Philosophy by theSociety for Women in Philosophy in 2005, and she held the Meredith Professorship for Excellence in Teaching at Syracuse University from 1995 to 1998.[12] In 2023, she was elected to theAmerican Academy of Arts and Sciences for her work in philosophy.[20]