Lajjun اللجّون Legio, al-Lajjun, el-Lejjun | |
|---|---|
.jpg) Lajjun, 1924. Roman or Byzantine columns and modern huts (Rockefeller Museum). | |
.jpg) 1870s map.jpg) 1940s map.jpg) modern map.jpg) 1940s with modern overlay mapA series of historical maps of the area around Lajjun (click the buttons) | |
  Lajjun Location withinMandatory Palestine | |
| Coordinates:32°34′29″N35°10′40″E / 32.57472°N 35.17778°E /32.57472; 35.17778 | |
| Palestine grid | 167/220 |
| Geopolitical entity | Mandatory Palestine |
| Subdistrict | Jenin |
| Date of depopulation | May 30, 1948[1] |
| Area | |
• Total | 77,242 dunams (77.242 km2 or 29.823 sq mi) |
| Population (1948) | |
• Total | 1,280 |
| Cause(s) of depopulation | Military assault byYishuv forces |
| Current Localities | Kibbutz Megiddo[2] |
Lajjun (Arabic:اللجّون,al-Lajjūn) was a largePalestinianArab village located 16 kilometers (9.9 mi) northwest ofJenin and 1 kilometer (0.62 mi) south of the remains of the biblical city ofMegiddo. The Israeli kibbutz ofMegiddo, Israel was built 600 metres north-east of the depopulated village on the hill called Dhahrat ed Dar from 1949.
Named after an earlyRoman legion camp inSyria Palaestina province called "Legio", predating the village at that location, Lajjun's history of habitation spanned some 2,000 years. UnderAbbasid rule it was the capital of asubdistrict, duringMamluk rule it served as an important station in thepostal route, and duringOttoman rule it was the capital of a district that bore its name. After the collapse of the Ottoman Empire towards the end ofWorld War I, Lajjun and all of Palestine was placed under the administration of theBritish Mandate. The village was depopulated during the1948 Arab–Israeli War, when it was captured byIsrael. Most of its residents subsequently fled and settled in the nearby town ofUmm al-Fahm.
The nameLajjun derives from the Roman nameLegio, referring to the Roman legion stationed there. In the 3rd century, the town was renamedMaximianopolis ("City of Maximian") byDiocletian in honor ofMaximian, his co-emperor,[3] but the inhabitants continued to use the old name. Under theCaliphate, the name wasArabicized intoal-Lajjûn orel-Lejjûn,[4] which was used until theCrusaders conquered Palestine in 1099. The Crusaders restored the Roman nameLegio, and introduced new names such asLigum andle Lyon, but after the town was reconquered by the Muslims in 1187,[5]al-Lajjun once again became its name.
Modern Lajjun was built on the slopes of three hills, roughly 135–175 meters above sea level,[6] located on the southwestern edge of theJezreel Valley (Marj ibn Amer). Jenin, the entire valley, and Nazareth range are visible from it. The village was located on both the banks of a stream, a tributary ofKishon River. The stream flows to the north and then east over 6 kilometres (3.7 mi) before arriving at Lajjun. That section is called Wadi es-Sitt (valley of the lady) in Arabic,[7] The northern quarter was built in close proximity to a number of springs, including 'Ayn al Khalil, 'Ayn Nasir, 'Ayn Sitt Leila, and 'Ayn Jumma, collectively known as 'Uyun Seil Lajjun.[8] The eastern quarter was next to 'Ayn al Hajja.[9] From Lajjun onward the stream is called Wadi al-Lajjun in Arabic.[10][11] In Hebrew, the IsraeliGovernment Naming Committee decided in 1958 to use the name Nahal Qeni (Hebrew:נַחַל קֵינִי) for the entire length of the stream, based on its ancient identification (see below).[12] Lajjun is bordered by Tall al-Mutsallem to the northeast, and by Tall al-Asmar to the northwest. Lajjun, which was linked by secondary roads to the Jenin-Haifa road, and the road that led southwest to the town of Umm al-Fahm, laid close to the junctions of the two highways.[13]
Nearby localities included, the destroyed village ofAyn al-Mansi to the northwest, and the surviving villages ofZalafa to the south,Bayada andMusheirifa to the southwest, andZububa (part of thePalestinian territories) to the southeast. The largest town near al-Lajjun was Umm al-Fahm, to the south.[14]
Lajjun is about 1 kilometer (0.62 mi) south ofTel Megiddo, also called Tell al-Mutasallim, which is identified with ancient Megiddo.[5] During the rule of theCanaanites and then theIsraelites, Megiddo, located on the military road leading fromAsia toEgypt and in a commanding situation, was heavily fortified by both peoples.
Lajjun stream has been identified with the brook Kina, or Qina, which is mentioned in the Egyptian descriptions ofThutmose III'sBattle of Megiddo. According to the reconstruction of Harold Hayden Nelson, the entire battle was fought in the valley, between the three quarters of modern Lajjun.[15] However, bothNa'aman[16] andZertal[17][18] suggested alternative locations for Qina. This stream may be the "Waters of Megiddo" in theSong of Deborah[19] In the same context,Judges 4 attests to the presence of a branch of theKenite clan somewhere in the area; relating this name to Thutmose'sAnnals, scholars likeShmuel Yeivin theorized that the name Qina derives fromqyni (Hebrew:קיני).[20]Donald B. Redford noted that the Egyptian transliteration might be of "qayin".[21]
Modern-day historical geographers have placed theSecond Temple period village ofKefar ʿUthnai (Hebrew:כפר עותנאי) in the confines of the Arab village, and which place-name underwent a change after a Roman Legion had camped there.[22][23] It appears in Latin characters under its old nameCaporcotani in theTabula Peutingeriana Map, and lay along the Roman road fromCaesarea to Scythopolis (Beit Shean).[24][25][26]Ptolemy (Geography V, 15: 3) also mentions the site in the second century CE, referring to the place under its Latin appellation, Caporcotani, and where he mentions it as one of the four cities of the Galilee, withSepphoris,Julias andTiberias.[27] Among the village's famous personalities wasRabban Gamliel.[28] After theBar Kochba Revolt—a Jewish uprising against theRoman Empire—had been suppressed in 135 CE, the Roman emperorHadrian ordered a secondRoman legion,Legio VI Ferrata (6th "Ironclad" Legion), to be stationed in the north of the country to guard theWadi Ara region, a crucial line of communication between thecoastal plain ofPalestine and theJezreel Valley.[5][29] The place where it established its camp was known asLegio.
In the 3rd century CE, when the army was removed, Legio became a city and its name was augmented with the adjectivalMaximianopolis.[3][29]Eusebius mentions the village in hisOnomasticon, under the nameLegio.
In 2001 and 2004, theIsrael Antiquities Authority conducted archaeological excavations at Kefar ‘Otnay and Legio west of Megiddo Junction, recovering artifacts from the Roman and early Byzantine periods.[30][31]
Some Muslim historians believe the site of theBattle of Ajnadayn between theMuslim Arabs and theByzantines in 634 CE was at Lajjun. Following the Muslim victory, Lajjun, along with most of Palestine, andsouthern Syria were incorporated into theCaliphate.[32] According to medieval geographersEstakhri andIbn Hawqal, Lajjun was the northernmost town ofJund Filastin (military district of Palestine).[33]
A hoard ofdinars dating from theUmayyad era have been found at Lajjun.[34]
The 10th-century Persian geographerIbn al-Faqih wrote of a local legend related by the people of Lajjun regarding the source of the abundant spring used as the town's primary water source over the ages:
there is just outsideal-Lajjun a large stone of round form, over which is built a dome, which they call theMosque ofAbraham. A copious stream of water flows from under the stone and it is reported that Abraham struck the stone with his staff, and there immediately flowed from it water enough to suffice for the supply of the people of the town, and also to water their lands. The spring continues to flow down to the present day.[35]
In 940,Ibn Ra'iq, during his conflict over control of Syria with theIkhshidids ofEgypt, fought against them in an indecisive battle at Lajjun. During the battle, Abu Nasr al-Husayn—the Ikhshidid general and brother of the Ikhshidid ruler,Muhammad ibn Tughj—was killed. Ibn Ra'iq was remorseful at the sight of Husayn's dead body and offered his seventeen-year-old son, Abu'l-Fath Muzahim, to Ibn Tughj "to do with him whatever they saw fit". Ibn Tughj was honored by Ibn Ra'iq's gesture; instead of executing Muzahim, he gave the latter several gifts and robes, then married him to his daughter Fatima.[36]
In 945, theHamdanids ofAleppo and the Ikhshidids fought a battle in Lajjun. It resulted in an Ikhshidid victory putting a halt to Hamdanid expansion southward under the leadership ofSayf al-Dawla.[13] The Jerusalemite geographer,al-Muqaddasi, wrote in 985 that Lajjun was "a city on the frontier of Palestine, and in the mountain country ... it is well situated and is a pleasant place".[37] Moreover, it was the center of anahiya (subdistrict) ofJund al-Urdunn (military district of Jordan),[38] which also included the towns ofNazareth andJenin.[39][40]
When the Crusaders invaded and conquered theLevant from theFatimids in 1099, al-Lajjun's Roman name,Legio, was restored and the town formed a part of the lordship ofCaesarea. During this time, Christian settlement in Legio grew significantly.John of Ibelin records that the community "owed the service of 100 sergeants". Bernard, the archbishop of Nazareth granted some of thetithes of Legio to the hospital of the monastery of St. Mary in 1115, then in 1121, he extended the grant to include all of Legio, including its church as well as the nearby village ofTi'inik. By 1147, the de Lyon family controlled Legio, but by 1168, the town was held by Payen, the lord ofHaifa. Legio had markets, a town oven and held other economic activities during this era. In 1182, theAyyubids raided Legio, and in 1187, it was captured by them under the leadership ofSaladin's nephew Husam ad-Din 'Amr and consequently its Arabic name,Lajjun, was restored.[5]
In 1226, Arab geographerYaqut al-Hamawi writes of the Mosque of Abraham in Lajjun, the town's "copious stream", and that it was a "part of the Jordan Province".[41] A number of Muslim kings and prominent persons passed through the village, including Ayyubid sultanal-Kamil, who gave his daughter 'Ashura' in marriage to his nephew while visiting the town in 1231.[42] The Ayyubids ceded Lajjun to the Crusaders in 1241, but it fell to theMamluks underBaibars in 1263. A year later, a party ofTemplars andHospitallers raided Lajjun and took 300 men and women captives toAcre. In the treaty between SultanQalawun and the Crusaders on 4 June 1283, Lajjun was listed as the Mamluk territory.[5]
By 1300, the Levant was entirely in Mamluk hands and divided into several provinces. Lajjun became the center of anʿAmal (subdistrict) in theMamlaka ofSafad (ultimately becoming one of sixteen[43]). In the 14th century members of aYamani tribe lived there.[44] Shams al-Din al-'Uthmani, writing probably in the 1370s, reported it was the seat of Marj ibn Amer, and had a greatkhan for travellers, a "terrace of the sultan" and theMaqam (shrine) of Abraham.[45] The Mamluks fortified it in the 15th century and the town became a major staging post on thepostal route (braid) betweenEgypt andDamascus.[5]
TheOttoman Empire conquered most of Palestine from the Mamluks after theBattle of Marj Dabiq in 1517.
As the army of SultanSelim I moved south towards Egypt,[46]Tarabay ibn Qaraja, chieftain of theBani Hareth, aBedouin tribe from theHejaz, supported them by contributing guides and scouts.[47] When the Mamluks were completely uprooted and Selim returned toIstanbul, the Tarabays were granted the territory of Lajjun. The town eventually became the capital of theSanjak ("District") of Lajjun, which was a part of the province ofDamascus, and encompassed theJezreel Valley, northernSamaria, and a part of the north-central coastline of Palestine as its territory.[48][49][50] It was composed of fournahiyas ("sub-districts") (Jinin, Sahel Atlit, Sa'ra, and Shafa), and encompassed a total of 55 villages, includingHaifa, Jenin, andBaysan.[51]
After a short period in which the Tarabays were in a state of rebellion, tensions suddenly died down and the Ottomans appointed Ali ibn Tarabay as the governor of Lajjun in 1559. His son Assaf Tarabay ruled Lajjun from 1571 to 1583. During his reign, he extended Tarabay power and influence toSanjak Nablus.[46] In 1579, Assaf, referred to as the "Sanjaqbey of al-Lajjun," is mentioned as the builder of a mosque in the village ofal-Tira.[52] Assaf was deposed and banished in 1583 to the island ofRhodes. Six years later, in 1589, he was pardoned and resettled in the town. At the time, an impostor also named Assaf, had attempted to seize control of Sanjak Lajjun. Known later as Assaf al-Kadhab ("Assaf the Liar"), he was arrested and executed in Damascus where he traveled in attempt to confirm his appointment as governor of the district.[46] In 1596, Lajjun was a part of thenahiya of Sha'ra and paid taxes on a number of crops, including wheat, barley, as well as goats, beehives and water buffaloes.[53]
Assaf Tarabay was not reinstated as governor, but Lajjun remained in Tarabay hands, under the rule of Governor Tarabay ibn Ali who was succeeded upon his death by his son Ahmad in 1601, who also ruled until his death in 1657. Ahmad, known for his courage and hospitality,[46] helped the Ottomans defeat the rebelAli Janbulad and gave shelter toYusuf Sayfa—Janbulad's principal rival. Ahmad, in coordination with the governors ofGaza (theRidwan family) andJerusalem (the Farrukh family), also fought againstFakhr ad-Din II in a prolonged series of battles,[46] which ended with the victory of the Tarabay-Ridwan-Farrukh alliance after their forces routed Fakhr ad-Din's army at theal-Auja river in central Palestine in 1623.[54]
The Ottoman authorities of Damascus expanded Ahmad's fief as a token of gratitude. Ahmad's son Zayn Tarabay ruled Lajjun for a brief period until his death in 1660. He was succeeded by Ahmad's brother Muhammad Tarabay, who—according to his French secretary—had good intentions for governing Lajjun, but was addicted toopium and as a result had been a weak leader. After his death in 1671, other members of the Tarabay family ruled Lajjun until 1677 when the Ottomans replaced them with a government officer.[47] The main reason behind the Ottoman abandonment of the Tarabays was that their larger tribe, the Bani Hareth, migrated east of Lajjun to the eastern banks of theJordan River.[55] Later during this century, Sheikh Ziben, ancestor to theArrabah-based Abd al-Hadi clan, became the leader of Sanjak Lajjun.[51] WhenHenry Maundrell visited in 1697, he described the place as "an old village near which was a goodkhan".[56]
Much of the Lajjun district territories were actually taxed by the stronger families of Sanjak Nablus by 1723. Later in the 18th century, Lajjun was replaced by Jenin as the administrative capital of thesanjak which now included the Sanjak ofAjlun. By the 19th century it was renamed Sanjak Jenin, although 'Ajlun was separated from it.[58]Zahir al-Umar, who became the effective ruler of theGalilee for a short period during the second half of the 18th century, was reported to have used cannons against Lajjun in the course of his campaign between 1771–1773 to captureNablus.[59] It is possible that this attack led to the village's decline in the years that followed.[60] By that time, Lajjun's influence was diminished by the increasing strength of Acre's political power and Nablus's economic muscle.[58]
Edward Robinson visited in 1838, and noted that thekhan, which Maundrell commented on, was for the accommodation of the caravans passing on the great road between Egypt and Damascus which comes from thewestern plain along the coast, overthe hills to Lajjun, and enters the plain ofEsdraelon.[62] When the BritishconsulJames Finn visited the area in the mid-19th century, he did not see a village.[63] The authors of theSurvey of Western Palestine also noticed akhan, south of the ruins of Lajjun in the early 1880s.[64]Gottlieb Schumacher saw caravans resting at the Lajjun stream in the early 1900s.[65]
Andrew Petersen, inspecting the place in 1993, noted that the principal extant buildings at the site are thekhan and a bridge. The bridge, which crosses a major tributary of theKishon River, is approximately 4 meters (13 ft) wide and 16 meters (52 ft) to 20 meters (66 ft) long. It is carried on three arches, the north side has been robbed of its outer face, while the south side is heavily overgrown with vegetation. According to Petersen, the bridge was already in ruins when drawn byCharles William Wilson in the 1870s. Thekhan is located on a low hill 150 meters (490 ft) to the southwest of the bridge. It is a square enclosure measuring approximately 30 meters (98 ft) per side with a central courtyard. The ruins are covered with vegetation, and only the remains of one room is visible.[66]
The modern village of Lajjun was a satellite village Umm al-Fahm. During its existence it came to eclipse its mother settlement in infrastructure and economic importance.[67] Originally, in the late 19th century, Arabs fromUmm al-Fahm started to make use of the Lajjun farmland, settling for the season.[13][42][68] Gradually, they settled in the village, building their houses around the springs. In 1903–1905, Schumacher excavated Tell al-Mutasallim (ancient Megiddo) and some spots in Lajjun. Schumacher wrote thatLajjun ("el-Leddschōn") is properly the name of the stream and surrounding farmlands,[69] and calls the village along the streamAin es-Sitt. Which, he noted, "consists of only nine shabby huts in the midst of ruins and heaps of dung." and a few morefellahin huts south of the stream.[70] By 1925 some of the inhabitants of Lajjun reused stones from the ancient structure that had been unearthed to build new housing.[71] At some point in the early 20th century the fourhamulas ("clans") of Umm al-Fahm divided the land among themselves: al-Mahajina, al-Ghubariyya, al-Jabbarin and al-Mahamid clans.[72][73] Lajjun thus transformed into three ‘Lajjuns’, or administratively separate neighbourhoods reflecting the Hebronite/Khalīlī settlement pattern of its founders.[74]
Taken more broadly, Lajjun was one of the settlements of the so-called "Fahmawi Commonwealth", a network of interspersedcommunities connected by ties ofkinship, and socially, economically and politically affiliated with Umm al Fahm. The Commonwealth dominated vast sections ofBilad al-Ruha/Ramot Menashe,Wadi 'Ara andMarj Ibn 'Amir/Jezreel Valley during that time.[74]
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More people moved to Lajjun during theBritish mandate period, particularly in the late thirties, due to the British crackdown on participants in the1936–1939 Arab revolt in Palestine.[60] The tomb ofYusuf Hamdan, a local leader of the revolt, is located in the village.[75] Others moved in as they came to understand that the Mandate authorities planned to turn Lajjun into a county seat.[76] During 1940–1941, a police station belonging to theTegart forts system was constructed at the road intersection outside Lajjun by the British Mandate government.[77]
Lajjun's economy grew rapidly as a result of the influx of the additional population.[60] As the village expanded, it was divided into three quarters, one to the east, one to the west, and the older one in the north. Each quarter was inhabited by one or morehamula ("clan").[68]
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Lajjun had a school that was founded in 1937 and that had an enrollment of 83 in 1944. It was located in the quarter belonging to the al-Mahajina al-Fawqa clan, that is, in Khirbat al-Khan. In 1943, one of the large landowners in the village financed the construction of a mosque, built of white stone, in the al-Ghubariyya (eastern) quarter. Another mosque was also established in the al-Mahamid quarter during the same period, and was financed by the residents themselves.[68] It was a four-year elementary school for boys.[78]
In1945, Lajjun, Umm al-Fahm and seven hamlets had a total land area of 77.24 square kilometres (29.82 sq mi), of which 68.3 square kilometres (26.4 sq mi) was Arab-owned, and the remainder being public property.[79][80] There was a total of 50 km2 (12,000 acres) of land that was cultivated; 4.3 km2 (1,100 acres) were used for plantations and irrigated, and 44.6 km2 (11,000 acres) were planted with cereals (wheat and barley).[81] The built-up area of the villages was 0.128 km2 (32 acres), most of it being in Umm al-Fahm and Lajjun.[82] Former villagers recall they grew wheat and corn in the fields, and irrigated crops such as eggplant, tomato, okra, cowpea and watermelon.[83] A survey map from 1946 shows most of the buildings in the eastern and western quarters as built from stone and mud,[9] but some used mud over wood.[84] Many houses had neighbouring small plots marked as "orchards".[9]
There was a small market place in the village, as well as six grain mills (powered by the numerous springs and wadis in the vicinity), and a health center.[68] The various quarters of Lajjun had many shops. A bus company was established in Lajjun by a villager from Umm al-Fahm; the bus line served Umm al-Fahm,Haifa, and a number of villages, such asZir'in. In 1937, the line had seven buses. Subsequently, the company was licensed to serve Jenin also, and acquired the name of "al-Lajjun Bus Company".[85]
In addition to agriculture, residents practicedanimal husbandry which formed was an important source of income for the town. In 1943, they owned 512 heads ofcattle, 834sheep over a year old, 167goats over a year old, 26camels, 85horses, 13mules, 481donkeys, 3822fowls, 700pigeons, and 206pigs.[86]
Lajjun was allotted to the Arab state in the 1947 proposedUnited Nations Partition Plan. The village was defended by theArab Liberation Army (ALA),[11] and was the logistical headquarters of the Iraqi army. It was first assaulted by theHaganah on April 13, during the battle aroundkibbutzMishmar HaEmek. ALA commanderFawzi al-Qawuqji claimedJewish forces ("Haganah") had attempted to reach the crossroads at Lajjun in an outflanking operation, but the attack failed. TheNew York Times reported that twelve Arabs were killed and fifteen wounded during that Haganah offensive.[87]Palmach units of the Haganah raided and blew up much of Lajjun on the night of April 15–16.[88]
On April 17, it was occupied by the Haganah. According to the newspaper, Lajjun was the "most important place taken by the Jews, whose offensive has carried them through ten villages south and east of Mishmar Ha'emek." The report added that women and children had been removed from the village and that 27 buildings in the village were blown up by the Haganah. However, al-Qawuqji states that attacks resumed on May 6, when ALA positions in the area of Lajjun were attacked by Haganah forces. The ALA's Yarmouk Battalion and other ALA units drove back their forces, but two days later, the ALA commander reported that the Haganah was "trying to cut off the Lajjun area fromTulkarm in preparation of seizing Lajjun and Jenin".[89]
On May 30, 1948, in the first stage of the1948 Arab-Israeli War, Lajjun was captured byIsrael'sGolani Brigade inOperation Gideon. The capture was particularly important for the Israelis because of its strategic location at the entrance of theWadi Ara, which thus, brought their forces closer to Jenin.[90] During the second truce between Israel and the Arab coalition, in early September, aUnited Nations official fixed the permanent truce line in the area of Lajjun, according to press reports. A 500-yard strip was established on both sides of the line in which Arabs and Jews were allowed to harvest their crops.[13] Lajjun was used as transit place by theIsrael Defense Forces to transfer 1,400 Arab women, children and elderly fromIjzim, who then were sent on foot to Jenin.[91]
Kibbutz Megiddo was built on some of Lajjun's village lands starting in 1949. Lajjun's buildings were demolished in the following months.[92]
In November 1953, 34.6 square kilometres (13.4 sq mi) of the lands of Umm al-Fahm were confiscated by the state, invoking theLand Acquisition (Validation of Acts and Compensation) Law, 5713-1953. These included much of the built-up area of Lajjun (at Block 20420, covering 0.2 square kilometres (0.077 sq mi)).[93] It was laterplanted with forest trees.
In 1992Walid Khalidi described the remains: "Only the white stone mosque, one village mill, the village health center, and a few partially destroyed houses remain on the site. The mosque has been converted into a carpentry workshop and one of the houses has been made into a chicken coop. The health center and grain mill are deserted, and the school is gone. The cemetery remains, but it is in a neglected state; the tomb of Yusuf al-Hamdan, a prominent nationalist who fell in the 1936 revolt, is clearly visible. The surrounding lands are planted with almond trees, wheat, and barley; they also contain animal sheds, a fodder plant, and a pump installed on the spring of 'Ayn al-Hajja. The site is tightly fenced in and entry is blocked."[92] In 2000Meron Benvenisti restated the information about the 1943 white mosque.[2] By 2007 it was evacuated and sealed up.[75]
In the 2000s, 486 families from Umm al-Fahm (formerly from Lajjun), throughAdalah, motioned to nullify the confiscation of that particular block. The district court ruled against the plaintiffs in 2007,[75] and the supreme court held the decision in 2010.[94]
Lajjun is among the Palestinian villages for which commemorative Marches of Return have taken place, typically as part ofNakba Day, such as the demonstrations organized bythe Association for the Defence of the Rights of the Internally Displaced.[95]
In 2013, architect Shadi Habib Allah presented a proposal for a Palestinian village to be rebuilt on Lajjun in areas that are currently a park and inhabited by descendants of its displaced residents. The presentation was made for the "From Truth to Redress" conference organized byZochrot.[96]
During early Ottoman rule, in 1596, Lajjun had a population of 226 people.[53] In theBritish Mandate census in 1922, there were 417 inhabitants.[97] In the1931 census of Palestine, the population had more than doubled to 857, of which 829 wereMuslims, 26 wereChristians, as well as twoJews.[42][98] In that year, there were 162 houses in the village.[11][98] At the end of 1940, Lajjun had 1,103 inhabitants.
The prominent families of al-Lajjun were the Jabbarin, Ghubayriyya, Mahamid and the Mahajina. Around 80% of its inhabitants fled to Umm al-Fahm, where they currently live asArab citizens of Israel andinternally displaced Palestinians.[75]
Local tradition centered on 'Ayn al-Hajja, the spring of Lajjun, date back to the 10th century CE when the village was under Islamic rule. According to geographers of that century, as well as the 12th century, the legend was that under the Mosque of Abraham, a "copious stream flowed" which formed immediately after theprophet Abraham struck the stone with his staff.[35] Abraham had entered the town with his flock of sheep on his way towardsEgypt, and the people of the village informed him that the village possessed only small quantities of water, thus Abraham should pass on the village to another. According to the legend, Abraham was commanded to strike the rock, resulting in water "bursting out copiously". From then, the village orchards and crops were well-irrigated and the people satisfied with a surplus of drinking water from the spring.[41]
In Lajjun there are tombs for two Mamluk-era Muslim relics who were from the village. The holy men were Ali Shafi'i who died in 1310 and Ali ibn Jalal who died in 1400.[13]
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