Léger-Félicité Sonthonax | |
|---|---|
 Late 18th-century oil painting portrait of Sonthonax | |
| Commissioner of Saint-Domingue (North) | |
| In office 18 September 1792 – 24 August 1797 | |
| Governor of Saint-Domingue | |
| In office 2 January 1793 – 7 May 1793 | |
| Preceded by | Vicomte de Rochambeau |
| Succeeded by | François-Thomas Galbaud du Fort |
| In office 11 May 1796 – 24 August 1797 | |
| Preceded by | Étienne Maynaud de Bizefranc de Laveaux |
| Succeeded by | Toussaint Louverture |
| Deputy in theCouncil of Five Hundred | |
| In office 14 October 1795 – 19 May 1799[1] | |
| Constituency | Saint-Domingue |
| Personal details | |
| Born | (1763-03-07)March 7, 1763 Oyonnax,France |
| Died | July 23, 1813(1813-07-23) (aged 50) Oyonnax, France |
| Occupation | Abolitionist |
Léger-Félicité Sonthonax (7 March 1763 – 23 July 1813) was a French politician and colonial administrator. He was aJacobin before joining theGirondins, which emerged in 1791. During theHaitian Revolution, he controlled 7,000 French troops inSaint-Domingue.[2] His official title was Civil Commissioner. From September 1792, he and Polverel became thede facto rulers of Saint-Domingue's non-slave population. Because they were associated with Brissot’s party, they were put in accusation by the convention on July 16, 1793, but a ship to bring them back in France didn’t arrive in the colony until June 1794, and they arrived in France in the time of the downfall of Robespierre. They had a fair trial in 1795 and were acquitted of the charges the white colonists brought against them.[3]
Sonthonax believed that Saint-Domingue's whites wereroyalists orseparatists, so he attacked the military power of the white settlers and by doing so alienated thecolonial settlers from their government. Manygens de couleur (mixed-race residents of the colony) asserted that they could form the military backbone of Saint-Domingue if they were given rights, but Sonthonax rejected this view as outdated in the wake of the August 1791 slave uprising. He believed that Saint-Domingue would need ex-slave soldiers among the ranks of the colonial army if it was to survive. In August 1793, he proclaimed freedom for all slaves in the north province. His critics allege that he was forced into ending slavery in order to maintain his own power.[4]
Born inOyonnax,France on March 7, 1763, the son of a prosperous merchant, Sonthonax was alawyer in theParlement ofParis who rose in the ranks during theFrench Revolution. Sonthonax's wealth was due to his father's business, which employed many people from the region, and had made his father the richest man of the village.[5] Sonthonax finished his studies at theUniversity of Dijon, becoming a well-known lawyer with the help of his wealthy father.[5] A member of theSociety of the Friends of the Blacks, he became connected withJacques Pierre Brissot and subsequently aligned himself with theGirondists.
In August 1791, aslave rebellion (theHaitian Revolution) broke out in thenorthern part of Saint-Domingue, the heart of the island's sugarplantation economy. Saint-Domingue was also wracked by conflict between thewhite colonists and free people of colour (many of whom were of mixed race), and also between those supportive of the French Revolution and those for a re-establishment of theAncien Régime — or failing that, for Saint-Domingue's independence.
In 1792, Léger-Félicité Sonthonax,Étienne Polverel andJean-Antoine Ailhaud were sent to the colony of Saint-Domingue (nowHaïti) as part of the First Civil Commission. They were accompanied byJean-Jacques d'Esparbes, who had been appointed governor of Saint-Domingue.[6]He was to replace governorPhilibert François Rouxel de Blanchelande.[7]The expedition included 6,000 soldiers.[8]The commissioners found that many of the white planters were hostile to the increasingly radical revolutionary movement and were joining the royalist opposition.They announced that they did not intend to abolish slavery, but had come to ensure that free men had equal rights whatever their color.[9]D'Esparbes worked against the commissioners and became popular with the royalist planters.[8]On 21 October 1792, the commissioners dismissed d'Esparbès and named thevicomte de Rochambeau governor general of Saint-Domingue.[6]
Their main goal was to maintain French control of Saint-Domingue and enforce thesocial equality recently granted to freegens de couleur by the FrenchNational Convention as part of the decree of 4 April 1792. The legislation re-established French control of Saint-Domingue, granted full citizenship and political equality to free male blacks and free male mulattoes, but did not emancipate the slaves. Instead, he was tasked to defeat slave rebellions and induce the slaves to return to the plantations. Sonthonax had initially decried the abolition of slavery to gain the support of the whites on the island. Upon his arrival, he found that some whites and free people of color were already cooperating against the slave rebels. He did exile many radical whites who would not accept free coloreds as equals and managed to contain the slave insurgency outside of the North.
Sonthonax and Polverel were sent to Saint-Domingue, as they proclaimed when they arrived, not to abolish slavery but to give to the free men, regardless of the color of their skin, equality of rights, granted to them by the decree of April 4, 1792. But ultimately, all slaves in the north province were granted freedom on August 29, 1793, by Sonthonax, and in the west and south provinces, from August 27 to 31 October, 1793, by Polverel.[10][11] Following the proclamation, Sonthonax wrote a reply to those that were opposed to his andPolverel's decision in 1793 to grant these select slaves this new freedom. He declares his never ending belief thatcivil rights should be granted to these Africans and defends his decision to free the slaves was not erroneous to do.[12] Sonthonax'sProclamation Au nom de la République explained his role in the Revolution. He was committed to make drastic decisions to prevent Britain and Spain from succeeding in their attempts to assume control over Saint-Domingue.
In February 1793, Francedeclared war onGreat Britain, which presented a new problem for Sonthonax. All those he had alienated in trying to uphold the French Revolution in Saint-Domingue proceeded to try and flee to theBritish West Indies (primarilyJamaica), where the colonial authorities gave shelter to the French counter-revolutionaryémigrés. The white population in the colony declined significantly until only 6,000 remained after June 1793.
On 20 June 1793 a failed attempt to take control of the capital by a new military governor sympathetic to whites,François-Thomas Galbaud, led to the bombardment and burning of Cap-Français (nowCap-Haïtien). The burning was likely done by the roughly 1,000 non-native sailors among Galbaud's forces. Sonthonax made GeneralÉtienne Laveaux governor and expelled Galbaud from the colony after a promise of freedom for ex-slaves who agreed to fight on behalf of the commissioners and the French republican regime they represented. Up to this point the commissioners had still been pursuing the fight against the black slaves, whose insurrection had begun in August 1791. Their emancipation was a momentous victory for all slave forces, and oral histories suggest a boost in their morale. On June 24, 1793, 60% of the white population left Saint-Domingue with Galbaud, most never to return. On August 29, 1793, with rumors of emancipation rampant, Sonthonax took the radical step of proclaiming the freedom of the slaves in the north province (with severe limits on their freedom). From August 27 to October 31, 1793, on his side, Polverel progressively emancipated the slaves in the west and south provinces.[13]
It was during this time, and due to the new trend of conceding rights to blacks, thatToussaint Louverture began reforming his political philosophy to embrace France rather than Spain; however, he was cautious and awaited French ratification of emancipation before officially changing sides. On February 4, 1794, the French National Convention ratified this act, applying it to all French colonies, includingGuadeloupe. Due to the fact that they were under a decree of accusation, on that day, Sonthonax and Polverel’s names were not pronounced in the convention, not even by Dufay, the deputy of Saint-Domingue sent by Sonthonax to explain to the deputies of the convention why slavery had been abolished in the colony.[14]
The enslaved population of Saint-Domingue did not flock to Sonthonax's side as he had anticipated, while white planters continued to resist him. They were joined by many of thefree men of color who opposed the abolition of slavery in the colony, many of them being planters themselves. It was not until word of the ratification of emancipation by the French government arrived back in the colony thatToussaint Louverture and his corps of well-disciplined, battle-hardened former slaves came over to the French Republican side in early May 1794.
A change in the political winds back home caused Sonthonax to be recalled to France to defend his actions. Upon his arrival in the summer of 1794, he argued that the free people of colour, whom he had been originally sent to defend, were no longer loyal to France, and that the Republic should place its faith in the freed slaves. Vindicated, Sonthonax returned to Saint-Domingue a second time. TheComte d'Hédouville was sent by France to be governor of the island, but was eventually forced to flee.[15]
Toussaint, in the meantime, was consolidating his own position. The black general arranged for Sonthonax to leave Saint-Domingue as one of its elected representatives in 1797. When Sonthonax showed himself to be hesitant, Toussaint placed him under armed escort onto a ship bound for France on August 24. He died in his home town of Oyonnax on July 23, 1813, after sixteen years back in France.
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