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Kykeon

From Wikipedia, the free encyclopedia
Ancient Greek drink
Circe and Odysseus, white-ground lekythos by the Athena Painter, ca. 490–480 BC. From Eretria National Archaeological Museum in Athens, 1133.

Kykeon (Ancient Greek:κυκεών,kykeȏn; fromκυκάω,kykáō; "to stir, to mix") was anAncient Greek drink of various descriptions. Some were made mainly of water, barley and naturally occurring substances. Others were made withwine andgrated cheese.[1] It is widely believed that kykeon usually refers to apsychoactive compounded brew, as in the case of theEleusinian Mysteries.[2] A kykeon was used at the climax of the Eleusinian Mysteries to break a sacred fast, but it is also mentioned as a favourite drink of Greek peasants.

Ancient sources and description

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Kykeon is mentioned inHomeric texts: theIliad describes it as consisting of Pramnianwine,barley, and gratedgoat's cheese.[3] In theOdyssey,Circe adds some honey and pours her magic potion into it.[4] In theHomeric Hymn toDemeter, the goddess refuses red wine but accepts kykeon made from water, barley, andpennyroyal.[5]

It was supposed to have digestive properties: InAristophanes'PeaceHermes recommends it to the hero who ate too much dry fruit and nuts.[6]

Aristocrats shunned it as a peasant drink:Theophrastus'Characters depicts a peasant who goes to theEcclesia drunk with kykeon.[7]

Eleusinian Mysteries

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Main article:Eleusinian Mysteries § Entheogenic theories

In an attempt to solve the mystery of how so many people over the span of two millennia could have consistently experienced revelatory states during the culminating ceremony of theEleusinian Mysteries, it has been posited that the barley used in the Eleusinian kykeon was parasitized byergot, and that the psychoactive properties of that fungus triggered the intense experiences alluded to by the participants at Eleusis.[8][2]

Discovery of fragments of ergot (fungi containing LSD-like psychedelic alkaloids) in a temple dedicated to the two Eleusinian goddesses excavated at the Mas Castellar site (Girona,Spain) provided some possible support for this theory. Ergot fragments were found inside a vase and within the dental calculus of a 25-year-old man, providing evidence of ergot being consumed.[9] This finding seems to support the hypothesis of ergot as an ingredient of the Eleusinian kykeon.

See also

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References

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  1. ^Guthrie, W. K. C. (1978).A History of Greek Philosophy. Vol. 1. Cambridge University Press. p. 449.
  2. ^abGonzález Wagner, Carlos (1984).Psicoactivos, misticismo y religión en el mundo antiguo.Complutense University of Madrid.
  3. ^Homer.Iliad. XI, 638–641.
  4. ^Homer.Odyssey. X, 234.
  5. ^"Homeric Hymn to Demeter".Homeric Hymns. 210.
  6. ^Aristophanes.Peace (play). v. 712.
  7. ^Theophrastus.Characters. IV, 2–3.
  8. ^"Mixing theKykeon"(PDF).Eleusis: Journal of Psychoactive Plants and Compounds. New Series.4. 2000.[full citation needed]
  9. ^Juan-Stresserras, J. , & Matamala, J. C. (2005). Estudio de residuos microscópicos y compuestos orgánicos en utillaje de molido y de contenido de las vasijas [A study of the microscopic residue and organic compounds in grinding tools and jar contents]. In P. Bueno, R. Balbín, & R. Barroso (cur.),El dolmen de Toledo (pp. 235–241). Alcalá de Henares, Spain:Universidad de Alcalá.

Bibliography

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External links

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