King Hagler | |
|---|---|
| Chief (Eractasswa orArataswa[1]) of the Catawba | |
| In office 1754–1763 | |
| Preceded by | Yanabe Yalangway |
| Personal details | |
| Born | Nopkehee c. 1700 Carolina,British America |
| Died | August 30, 1763(1763-08-30) (aged 63) (en route to) Twelve Mile Creek,South Carolina, British America |
| Cause of death | Murder |
| Known for | Advocating forNative American rights |
King Hagler (also spelledHaiglar andHaigler) orNopkehee (c. 1700–1763) was a chief of theCatawba Native American tribe from 1754 to 1763. Hagler is known as the "Patron Saint ofCamden, South Carolina."[1][2] He was the first Native American to be inducted into theSouth Carolina Hall of Fame.[3] He is known for opposing the sale of alcohol to Catawbas and other Native Americans, and encouraged the Catawba people to abstain from alcohol.[4] He worked to negotiate fairland rights and treaties for the Catawba people.[1]
Like otherNative American Nations, the Catawba do not use European titles of royalty among themselves.[5] Merrell gives Hagler's title among the Catawba asEractasswa orArataswa, which the Catawba translate as "Chief"; "King" is the English translation and conception, though many Catawba adopted this nomenclature for ease of communication with the settlers.[1][6] Hagler is also known by several other names and other spellings, such as King Haigler, Haiglar, Nopkehe, Arataswa and Oroloswa. Hagler's anglicized name is possibly a nickname derived from his tendency tobargain or "haggle" over political decisions, although there is no conclusive evidence to support this.[1]
Hagler was probably born around 1700 in the region traditionally occupied by the Catawba along theCatawba River in what is nowNorth Carolina. Little is known of Hagler's early life. He may have attended a European school in Virginia, because in April 1717 King Whitmannetaughehee agreed to send eleven Catawba boys to be educated for one year atFort Christanna in Virginia. The boys were in facthostages sent to guarantee the Catawba's promise to withdraw from theYamasee War. Hagler may have been one of these boys, which would account for his fluency in English, much commented-on in contemporary records.[7][8][9]
Hagler becameEractasswa (Chief) after the death ofKing Yanabe Yalangway, who was murdered by a group ofIroquois warriors in October 1750. In keeping with Catawba tradition, the new chief (Hagler) was the former chief's sister's son. Immediately after Yalangway's death, Hagler was elected by the Catawba General Council to the lead the tribe.[4] Tribal politics were in chaos at the time, as fifteen of the most prominent Catawba leaders had attended a conference inCharles Town in the fall of 1749 and had all died of infectious diseases acquired from European settlers.[7] In spite of the danger, Hagler traveled to Charleston in late 1750 to receive a military commission as Chief of the Catawbas from GovernorJames Glen, a form of colonial recognition of tribal leaders.[10]
One of Hagler's first tasks was to negotiate a peace treaty with the IroquoisSix Nations. In June 1751 Hagler, accompanied by Lieutenant GovernorWilliam Bull and a delegation of Catawba leaders,[11] attended a peace conference inAlbany, New York, where Hagler smoked apeace pipe with theMohawk leaderHendrick Theyanoguin. In 1752 an Iroquois delegation visited the Catawba and anexchange of prisoners followed. The Catawba also brokered apeace treaty with theShawnee, who were not members of the Six Nations federation. The Catawba were invited to incorporate with theCherokee but Hagler refused this offer.[4]
Hagler became well known for being one of the firstNative American leaders to publicly oppose the sale and distribution of alcohol in Indigenous communities. On August 29, 1754, in a speech in Catawba to James Carter and Alexander Osborne, Commissioners of the State of North Carolina, he stated:
Brothers, here is One thing You Yourselves are to Blame very much in: That is, You Rot Your grain in Tubs, out of which you take and make Strong Spirits. You sell it to our young men and give it them; many times they get very Drunk with it. This is the Very Cause that they oftentimes Commit those Crimes that is offensive to You and us and all thro' the Effect of that Drink. It is also very bad for our people, for it Rots their guts and Causes our men to get very sick and many of our people has Lately Died by the Effects of that strong Drink, and I heartily wish You would do something to prevent Your People from Daring to Sell or give them any of that Strong Drink.[12]
On 26 May 1756, he met with North Carolina Chief Justice Peter Henley inSalisbury, North Carolina to discuss the provisions of a recent treaty.[13] Hagler took another opportunity to decry the sale of alcohol to the Catawba:
I desire a stop may be put to the selling of strong Liquors by the White people to my people especially near the Indian Nation. If the White people make strong drink, let them sell it to one another or drink it in their own Families. This will avoid a great deal of mischief which otherwise will happen from my people getting drunk and quarreling with the White people.[6][14][15]
Hagler also attempted to discipline Catawbas who committed crimes while intoxicated, contrary to the traditional Catawba custom of pardoning such behavior as a form oftemporary madness. In 1754 Hagler supported the execution of a Catawba warrior who, while drunk, had murdered a young girl. The execution was carried out by the perpetrator's cousin in the presence of colonial witnesses, "the White people, in Order to shew our Willingness to punish such offenders."[16]
In response to Hagler's complaints, regulations adopted at the Augusta Conference of 1767 attempted to limit the amount of alcohol brought into Native American communities: "Any Trader who by himself, substitute, or servant, shall carry more than fifteen Gallons of Rum, at any one time, into any nation of Indians...shall forfeit his bond and license."[17]
In May 1756 Hagler was asked to provide Catawba warriors to support the British during theFrench and Indian War (1754-1763), and he pledged to contribute the services of forty warriors. In return, Hagler requested that North Carolina GovernorArthur Dobbs supply gifts and ammunition and construct a fort to protect the Catawba while their warriors were away fighting for the British. Dobbs reluctantly agreed, and a site was selected. He purchase 640 acres from the Catawba just west of modern dayFort Mill, South Carolina. He then sentCaptain Hugh Waddell and a company of 50 Provincial soldiers to build the fort. The project was interrupted several times due to the interference of Governors Bull and Lyttelton of South Carolina. The North Carolina fort project was abandoned in August, 1757, after the Catawba requested South Carolina build them the fort instead.[18] Governor Dobbs wrote:
The Catawba were angry that Governor Dobbs had continued to approve land grants to white settlers on land that the Catawba had considered to be their traditional homeland. Surveyors had been running surveys through Catawba communities and desecrating burial grounds. In April 1759, King Hagler and a delegation of Catawba Indians traveled to Charleston to ask Governor Lyttleton to construct a fort. Governor Lyttelton appropriated funds for the construction, as he was anxious to maintain the Catawba as allies against the Cherokees. In early 1761, during theAnglo-Cherokee War, Catawba warriors joined British regulars and South Carolina provincials in fighting against the Cherokees, who were eventually forced into a peace accord. Lyttelton then commissioned surveyor and Indian trader Samuel Wyly (also spelled Wylie) to build the new Catawba fort. In 1761, Wyly and his crew erected a wooden stockade near present-dayVan Wyck, South Carolina. However, as hostilities with the Cherokees had ended, neither the Catawba nor provincial troops ever garrisoned the fort.[18]
Between 1738 and 1759, a series ofsmallpox epidemics ravaged Native American communities along the east coast of North America. In the fall of 1758, twenty-five Catawba warriors returning fromGeneral John Forbes' campaign against the French, brought smallpox to South Carolina.[11] By 1759, the Catawba nation had been severely reduced, so that no more than a thousand Catawbas survived.[7] European settlers began encroaching on the Catawbas' traditional lands, now sparsely populated, leading Hagler to negotiate the Pine Tree Hill Treaty in 1760, with Edmond Atkin, Superintendent of Indian Affairs for the Southern District atCamden, South Carolina (then known as Pine Tree Hill). This guaranteed the Catawba a territory nearWaxhaw, North Carolina occupying some two million acres along theCatawba River, in exchange for 55,000 square miles that the Catawba considered to be their traditional home, occupying part of North Carolina and much of South Carolina and extending into Virginia.[4]
Mortality from smallpox, influenza and other infections continued to reduce the Catawba population. On July 5, 1762, Governor Arthur Dobbs wrote:"Their number of Warriors have been reduced in a few years, by Haglar's Confession, from 300 to 50 and all their males do not exceed 100, old and young included, so they are now scarce a nation but a small village."[20]
On August 30, 1763, Hagler was in theWaxhaws, aWaxhaw community in the Piedmont region of North and South Carolina,[21] when he was ambushed and killed by a band of seven Shawnees. He was reportedly shot six times.[4] His death was reported by the Presbyterian missionary William Richardson (1729-1771), (uncle of North Carolina governorWilliam Richardson Davie), who wrote in a letter to Richard Richardson: "Yesterday the enemy killed King Hagler almost in the midst of our settlement, which caused such Terror that there was nothing but running and flying wherever safety could be had."[22]: 55–56 [23]: 29
The motive for the murder was never clearly determined. Hagler was interred with his most valuable possessions, but the grave site was desecrated by white settlers soon after his burial. His body was later moved to a secret location.[4]
Hagler was succeeded in November by a man whom colonial authorities referred to as "Colonel Ayers," "Captain Jacob Ayers," or "Captain Aires," and who may have been Hixa-Uraw. He was "elected" by a vote at a special congress in Augusta, Georgia in November, 1763, but later "fell out of favor with the South Carolina government."[24]: 51 On 29 January, 1765, a meeting of Catawbas under the supervision of Samuel Wyly elected Captain Frow to replace Ayers. On 31 May, 1768, Frow claimed to have hunted down and killed six of the Shawnee warriors who killed King Haglar and presented their scalps toGovernor William Bull.[25]: 57
James H. Merrell characterizes Hagler as a shrewd negotiator who struck a balance between preserving Catawba tradition and adapting to the pressures of the growing colonial population:
On the one hand, [Hagler] operated within a dual colonial and Catawba framework he had not constructed and could not escape. He was not the firstEractasswa to acknowledge his people's dependence uponAnglo-America, nor was he the first to negotiate with colonial officials...On the other hand, however, Nopkehe was particularly well suited by background and temperament to fulfill the simultaneous demands of old and young, settlers and distant officials. By birth and upbringing he fit a traditional mold; through experience he had learned at once the futility of challenging colonial society openly and the means of manipulating that society covertly...At a critical time in the life of the Nation Hagler was instrumental in maintaining intercultural peace and internal unity, charting a course through the troubled waters ofdepopulation, dependence, and despair on which so many other Indian nations foundered.[1]
