Ajubilee is a special year of remission ofsins,debts and universal pardon. In theBook of Leviticus, ajubilee year is mentioned as occurring every 50th year (after 49 years, 7x7, as per Leviticus 25:8) during which slaves and prisoners would be freed, debts would be forgiven and the mercies of God would be particularly manifest.
InWestern Christianity, the tradition dates to 1300, whenPope Boniface VIII convoked a holy year, following which ordinary jubilees have generally been celebrated every 25 or 50 years, with extraordinary jubilees in addition depending on need. Catholic jubilees, particularly in theLatin Church, generally involve apilgrimage to a sacred site, normally the city ofRome.
The most recent holy year was theExtraordinary Jubilee of Mercy (2015–2016). The present ordinaryJubilee Year of Hope commenced on 24 December2024.
In Jewish tradition, the jubilee year was a time of joy, the year of remission or universal pardon.Leviticus 25:10 reads "Thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee."[1]
The same concept forms the fundamental idea of the Christian jubilee. The number 50 was specially associated in the early 13th century with the idea of remission. Thetranslation of the body ofThomas Becket took place in the year 1220, 50 years after his martyrdom. The sermon on that occasion was preached by CardinalStephen Langton, who told his hearers that this coincidence was meant by Providence to recall "the mystical virtue of the number fifty, which, as every reader of the sacred page is aware, is the number of remission."[1]
In theChronicle of Alberic of Three Fountains, under the year 1208 (rather than 1200), is this brief entry: "It is said that this year was celebrated as the fiftieth year, or the year of jubilee and remission, in the Roman Court."[1] In Ancient Rome, it was said the jubilee was the celebration coinciding with the centenaries since the founding of Rome; this pagan celebration was co-opted into the tradition of the jubilee.[2]
In Roman Catholic tradition, a jubilee or Holy Year is a year of forgiveness of sins and also the punishment due to sin. It is a year of reconciliation between adversaries, of conversion and receiving the Sacrament of Reconciliation, "... and consequently of solidarity, hope, justice, commitment to serve God with joy and in peace with our brothers and sisters".[3] A jubilee can beordinary if it falls after the set period of years orextraordinary if it is proclaimed for some outstanding event.
In the face of great suffering caused by wars and diseases such as the plague, thousands of pilgrims came to Rome at Christmas in 1299. CardinalGiacomo Gaetani Stefaneschi, the contemporary and counsellor ofPope Boniface VIII, and author of a treatise on the first Christian jubilee, noted that the proclamation of the jubilee owed its origin to the statements of certain aged pilgrims who persuaded Boniface that greatindulgences had been granted to all pilgrims in Rome about a hundred years before.[1]
On 22 February 1300, Boniface published thebull "Antiquorum habet fida relatio",[4] in which, appealing vaguely to the precedent of past ages, he declared "...the most full, pardon of all their sins", to those who fulfill certain conditions. These are, first, that being truly penitent they confess their sins, and secondly, that they visit the basilicas ofSt. Peter andSt. Paul inRome, at least once a day for a specified time—in the case of the inhabitants of the city for 30 days, in the case of strangers for 15 days.[1]
The word "jubilee" does not occur in the bull. The pope speaks rather of a celebration which is to occur every 100 years, but writers both Roman and foreign described this year asannus jubileus, and the name "jubilee" (though others, such as the "holy year" or "the golden year", have been used, as well) has been applied to such celebrations ever since.[1] Among those who are recorded as among the pilgrims of that first jubilee areCimabue,Giotto,Charles, Count of Valois, the chroniclerGiovanni Villani, andDante Alighieri, who mentions it in theDivine Comedy in Canto XXXI of "Paradiso".
Boniface VIII had intended that the jubilee should be celebrated only once in 100 years. Before the middle of the 14th century,Bridget of Sweden and the poetPetrarch (among others) urgedPope Clement VI,[5] thenresiding atAvignon, to change this. In 1343, Clement VI assented and issued the bull "Unigenitus", and set the time frame for every 50 years.[5] In 1350, a jubilee was held, and although the pope did not return to Rome, Cardinal Gaetani Ceccano was dispatched to represent him. On this occasion, daily visits to theArchbasilica of St. John Lateran were enjoined, besides those to the basilicas of St. Peter and St. Paul outside the Walls.[3][1]
In virtue of an ordinance ofPope Urban VI, it was proposed to hold a jubilee every 33 years as representing the period of the sojourn of Christ upon earth and also the average span of human life.[1] The next jubilee was held in 1390, and theBasilica di Santa Maria Maggiore was added to the list. The visits to these four churches has remained as one of the conditions for gaining the Roman jubilee indulgence.[1]
In 1400 so many people came to Rome thatPope Boniface IX granted the indulgence again, though he had not decreed a jubilee year previously. One of the most severe occurrences ofplague during theSecond plague pandemic was exacerbated by the many pilgrims making their way to and from Rome; in the city itself 600–800 of the faithful died daily.[6]
Another jubilee was proclaimed byPope Martin V in 1423 (33 years after the last proclaimed jubilee in 1390), butPope Nicholas V, in 1450, reverted to thequinquagesimal period, while in 1470Pope Paul II decreed that the jubilee should be celebrated every 25 years, and this has been the normal rule ever since.[1] Paul also permitted foreigners to visit some specified church in their own country, and contribute towards the expense of the Holy Wars, as a substitute for the pilgrimage to Rome.[7]
The jubilees of 1450 and 1475 were attended by vast crowds of pilgrims, and that of 1450 was unfortunately made famous by a terrible accident in which nearly 200 people were trampled to death in a panic which occurred on the bridge of Sant' Angelo. Following this disaster, great pains were taken to widen the thoroughfares and to provide for the entertainment and comfort of the pilgrims by numerous charitable organizations, of which the Archconfraternity of the Holy Trinity, founded by SaintPhilip Neri, was the most famous.[1] In 1450, Rome was a largely rural area surrounded by theAurelian Walls and inhabited by no more than 30,000 people engaged mainly in stock-rearing, in contrast with the economic centres ofFlorence,Venice, andMilan.[8] Wolves frequented theVatican Gardens, the population was centred on theTiber near theCampus Martius, while round the churches ofSan Giovanni in Laterano andSanta Maria Maggiore were separate villages.[8]Pope Nicholas V used the wealth brought in by pilgrims in the jubilee year of 1450 to convert the medieval city into aRenaissance capital, to found theVatican Library, and to permanently move the papal seat to the west bank of the Tiber away from the Roman masses who had evicted his predecessor: theVatican Palace andSt Peter's Basilica thus replaced St John Lateran as the main papal headquarters.[8] The nearbyCastel Sant'Angelo was rebuilt, along with new fortifications encircling what is now theVatican City, which Pope Nicholas made his home.[8] According toAeneas Silvius Piccolomini, 40,000 pilgrims arrived in Rome every day for the jubilee in 1450. With them came plague, and some members of theCuria died of the infection while the Pope himself fled Rome forFabriano in theApennine Mountains.[8]
In 1500,Pope Alexander VI announced that theHoly Doors in the four major basilicas would be opened simultaneously, and that he himself would open the Holy Door of Saint Peter's. The celebrations around this were "founded on ancient rites and full of symbolic meaning" and the total number attending the initial jubilee events was, according toJohann Burchard, an estimated 200,000 people.[9] This act definitively ushered in several customs.[note 1]
The ninth jubilee was solemnly opened on 24 December 1524, byPope Clement VII, at a time when symptoms of the great crises which would soon tear the Church apart were already present, with theProtestant Reformation. The 1550 Jubilee was proclaimed byPope Paul III, butPope Julius III actually opened it. In 1575, in the time ofPope Gregory XIII, as many as 300,000 people came to Rome from all over Europe. The following Holy Year was proclaimed byPope Clement VIII in 1600.
In 1625,Pope Urban VIII opened the ceremonial doors for the jubilee year. However, the number of pilgrims was lower than expected due to the wars in northern Italy, so the Pope suspended the declaration of indulgences outside Rome in an attempt to lure the faithful to the city. He then went on to declare a universal or extraordinary jubilee in 1628 to pray for peace. This was repeated the next year in 1629, bringing material benefits to the city.[10] Finally, Innocent X oversaw the last of his jubilees in 1650.Pope Clement X presided over that of 1675 andPope Clement XI over that of 1700.
Clement XI is remembered especially for establishing one of Rome's most renowned charitable institutions, the hospice ofSan Michele a Ripa. Gradually, other similar institutions were opened to offer shelter and assistance to pilgrims, as in 1725, the Holy Year called byPope Benedict XIII. A famous preacher during the Jubilee of 1750, proclaimed byPope Benedict XIV, wasLeonard of Port Maurice, who set up 14Stations of the Cross inside the ruins of theColosseum.Pope Clement XIV announced the Jubilee of 1775, but died three months before Christmas and the Holy Door was opened by the new pope,Pius VI.
The difficulties faced by the Church during the hegemonic rule ofNapoleon preventedPope Pius VII from proclaiming the Jubilee of 1800, but more than a half a million pilgrims made the journey to Rome for the Jubilee of 1825.Pope Pius VIII declared a further two-week jubilee in 1829, celebrated in Rome from 28 June to 12 July, and over two locally determined weeks outside Rome.[11]Pope Gregory XVI instituted a three-week jubilee over the period from 23 December 1832 to 13 January 1833 in celebration of the start of his pontificate.[12]
The Holy Year could not be celebrated in 1850 because of the unsettled situation in theRoman Republic and the temporary exile ofPope Pius IX. However, he was able to announce a jubilee for 1875, but it was celebrated without any external solemnity, with only the clergy present for the inauguration. The holy doors were not opened, and the pilgrims who came were generally in Rome to do homage to the pope, who had not accepted the Italian annexation of Rome by the troops ofVictor Emmanuel II of Italy, rather than to obtain an indulgence.
The Jubilee of 1900, though shorn of much of its splendor by the self-confinement of the pope within the limits of the Vatican, was, nevertheless, carried out byPope Leo XIII with all possible solemnity.[1]
In the 20th century, jubilees were held in 1925, 1933 (in commemoration of the 1900th anniversary of the traditional year ofJesus's death and resurrection), 1950, 1966 (post-Council jubilee[13]) 1975, 1983 (for the Holy Year of the Redemption: the 1950th anniversary of Jesus's death and resurrection), and 2000.
Pope Pius XII used the occasion of the 1950 Jubilee to declare a newpontifical anthem for the Vatican City. With the encyclicalFulgens corona, he declared the firstMarian year or "Little Holy Year" for 1954.Pope John Paul II proclaimed a Marian year in 1987, again four years after the 1983 Jubilee.
Pope John Paul II announced aGreat Jubilee for the year 2000 with his apostolic letterTertio Millennio Adveniente (As the ThirdMillennium Approaches) of 10 November 1994. In this writing, he called for a three-year preparation period leading up to the opening of the Great Jubilee on 24 December 1999. The first year, 1997, was to be dedicated to meditation on Jesus, the second to theHoly Spirit, and the third toGod the Father. This Jubilee was especially marked by a simplification of the rites and the requirements for achieving the indulgence, as well as a huge effort to involve other Christians in the celebration.
Protestants and theEastern Orthodox Church were invited to celebrate the jubilee together with Catholics as a sign ofecumenism. Furthermore, special jubilees were invoked for various groups within the Church, such as children, athletes, politicians, and actors.World Youth Day, celebrated in Rome in August, brought over two million young people together.
The jubilee was closed by the pope on 6 January 2001, by the closing of theholy door ofSt. Peter's Basilica and the promulgation of the apostolic letterNovo Millennio Ineunte (Upon Entering the New Millennium), which outlined the pope's vision for the future of the church.
On 13 March 2015,Pope Francis announced a special jubilee on the theme of mercy to be held from 8 December 2015, until 20 November 2016,[14] and formally convoked the holy year through thepapal bull of indiction,Misericordiae Vultus (The Face of Mercy), on 11 April 2015.[15]
The 2025 jubilee year commenced on 24 December 2024, also marking the 1,700th anniversary of theCouncil of Nicaea (325 AD).Pope Francis made 2024 a year of prayerful preparation.[16]
The most distinctive feature in the ceremonial of the jubilee is the unwalling and the final walling up of the "holy door" in each of the four greatbasilicas which the pilgrims are required to visit.[1] The doors are opened by the pope at the beginning of the jubilee and then sealed up again afterwards. Previously, the rite included the use of a silver hammer (for removing the concrete at the opening) and a silver trowel (for sealing it again after the jubilee). The pope would pound on the wall, which would then be set to collapse. This ritual caused injury to bystanders, so for the Great Jubilee of 2000,Pope John Paul II simplified the rite considerably, opening and closing the doors with his hands.
Traditionally, the pope himself opens and closes the doors of St. Peter's Basilica personally, and designates acardinal to open those of St. John Lateran, St. Mary Major, and St. Paul Outside the Walls. In the Great Jubilee, the pope chose to open all the doors personally, while designating cardinals to close all the doors except that of St. Peter's.
Catholic parishes all over the world share a similar rite dedicating a door for the purposes of the jubilee year to accommodate its parishioners who do not intend to visit Rome for the occasion. Local parishes' doors include the same indulgence given to the basilica doors.
The Jubilee in perpetuum refers to the possibility, granted by the Holy See, periodically and continuously to celebrate a Jubilee Year in specific locations recognized as centers of spiritual renewal and of particular importance to the Catholic faith.
This privilege has been granted to nine places that can celebrate their Jubilee in perpetuity. These places are:Jerusalem,Rome,Santiago de Compostela, theMonastery of Santo Toribio de Liébana, theRoyal Monastery of Santa Maria de Guadalupe,Caravaca de la Cruz,Urda,Valencia, andÁvila.[citation needed]
In August 2020, Pope Francis approved the extension of theJubilee Year of Loreto to 2021. The jubilee year marks the 100th anniversary of the official proclamation of Our Lady of Loreto as the patroness of pilots and air passengers. It began 8 December 2019 and was due to end 10 December 2020, the feast of Our Lady of Loreto, but was extended to 10 December 2021 because of disruptions due to the coronavirus.[17]
Pope John Paul II named some of his voyages jubilee pilgrimages: toMount Sinai and theHoly Land in 2000 and a Jubilee Pilgrimage in the Footsteps of Saint Paul in 2001 toMalta,Syria, andGreece.[citation needed]
This is a plenaryindulgence which, as stated byPope Boniface VIII inconsistory, it is the intention of the Holy See to grant in the most ample manner possible. When first conceded, such an indulgence, and also the privilege annexed of choosing a confessor who had power to absolve from reserved cases, was a much rarer spiritual boon than it has since become. So preeminent was the favor then regarded that the custom arose of suspending all other indulgences during the jubilee year, a practice which, with certain modifications, still exists to the present day. The precise conditions for gaining each jubilee indulgence are determined by the Roman pontiff, and they are usually announced in a special Bull, distinct from that which it is customary to issue on the preceding feast of theAscension giving notice of the forthcoming celebration. The main conditions, however, which do not usually vary, are five:confession,Communion, prayer for the Pope, complete renunciation of all attachment to sin, and visits to the fourbasilicas during a certain specified period. (The first four are common to all plenary indulgences.) The statement made by some, that the jubilee indulgence, beinga culpa et a paena, did not of old presuppose either confession or repentance, is absolutely without foundation, and is contradicted by every extant official document of the Roman Catholic Church. Besides the ordinary jubilee indulgence, to be gained only by pilgrims who pay a visit to Rome, or through special concession by certain cloistered religious confined within their monasteries, it has long been customary to extend this indulgence the following year to the faithful throughout the world, though in 2000, the indulgence was extended to the whole world during the jubilee year itself. For this, fresh conditions are appointed, usually including a certain number of visits to local churches and sometimes fasting or other works of charity. Further, the popes have constantly exercised their prerogative of conceding to all the faithful indulgences adinstar jubilaei (after the model of a jubilee) which are commonly known as "extraordinary jubilees". On these occasions, as at the jubilee itself, special facilities are usually accorded for absolution from reserved cases, though on the other hand, the great indulgence is only to be gained by the performance of conditions much more onerous than those required for an ordinary plenary indulgence. Such extraordinary jubilees are commonly granted by a newly elected pontiff at his accession or on occasions of some unexpected celebration, as was done, for example, at the convening of theFirst Vatican Council, or again at times of great calamity.[1]
Pope John Paul II convoked jubilees in 1983 (Holy Year of the Redemption) and in 2000 (the Great Jubilee). In 2000, he greatly liberalized the conditions for gaining the jubilee indulgence. A visit to only one of the four patriarchal basilicas in Rome was necessary (entering through the holy door). To the four basilicas were added the Sanctuary of Divine Love in Rome, and each diocese was permitted to name a location within the diocese where the indulgence could be gained. For instance, theDiocese of Rome added the chapel in the airport atFiumicino as a possible pilgrimage site. Most dioceses simply named the localcathedral as the pilgrimage site. Multiple visits were not required. On the last full day of the jubilee, pilgrims were permitted to enter the holy door at St. Peter's until late into the night, so that no one would be denied the opportunity to gain the indulgence. The requirements of confession, communion, prayer for the pope, and freedom from all attachment to sin remained in place, as for all plenary indulgences.
Herbermann, Charles, ed. (1913). "Holy Year of Jubilee".Catholic Encyclopedia. New York: Robert Appleton Company.