| Ise Shrine | |
|---|---|
伊勢神宮 (Ise Jingū) | |
 Naikū, Ise Shrine  Map of Naikū | |
| Religion | |
| Affiliation | Shinto |
| Deity | Amaterasu |
| Location | |
| Location | Ise,Mie Prefecture,Japan |
  Shown within Japan | |
| Geographic coordinates | 34°27′18″N136°43′33″E / 34.45500°N 136.72583°E /34.45500; 136.72583 |
| Architecture | |
| Style | Shinmei zukuri |
| Date established | 4 BCE (according to legend) |
 Glossary of Shinto | |
| Part ofa series on |
| Shinto |
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TheIse Shrine (Japanese:伊勢神宮,Hepburn:Ise Jingū), located inIse,Mie Prefecture ofJapan, is aShinto shrine dedicated to the solar goddessAmaterasu Ōmikami and the grain goddessToyouke-hime (Toyouke Omikami). Also known simply asJingū (神宮), Ise Shrine is a shrine complex composed of many Shinto shrines centered on two main shrines,Naikū (内宮) andGekū (外宮).
The Inner Shrine, Naikū (also officially known as "Kōtai Jingū"), is dedicated to the worship of Amaterasu and is located in the town of Uji-tachi, south of central Ise, where she is believed to dwell. The shrine buildings are made of solid cypress wood and use no nails but instead joined wood. The Outer Shrine,Gekū (also officially known as "Toyouke Daijingū"), is located about six kilometers from Naikū and dedicated toToyouke-Ōmikami, the god of agriculture, rice harvest and industry.[1] Besides Naikū and Gekū, there are an additional 123 Shinto shrines in Ise City and the surrounding areas, 91 of them connected to Naikū and 32 to Gekū.[2]
Purportedly the home of theSacred Mirror, the shrine is one of Shinto's holiest and most important sites.[3] Access to both sites is strictly limited, with the general public not allowed beyond sight of the thatched roofs of the central structures, hidden behind four tallwooden fences. However, visitors are free to roam the forest, including its ornamental walkways which date back to theMeiji period.
During theEdo period, it is estimated that one out of ten Japanese conducted anOkage Mairi pilgrimage to the shrine. Accordingly, pilgrimage to the shrine flourished in both commercial and religious frequency. According to historical documents, 3.62 million people visited the shrine in 50 days in 1625, and 1.18 million people visited the shrine in three days in 1829 when the grand festival held every 20 years was held.[4] Because the shrine is consideredsanctuary, no security checkpoints were conducted, as it was consideredsacrilege by the faithful. The two main shrines of Ise are joined by a pilgrimage road that passes through the old entertainment district of Furuichi.
The chief priest or priestess of Ise Shrine must be related to theImperial House of Japan and is responsible for watching over the Shrine. The current High Priestess of the shrine is the daughter of Emperor EmeritusAkihito, former PrincessSayako Kuroda.[5]
According to theNihon Shoki, around 2000 years ago the divineYamatohime-no-mikoto, daughter of theEmperor Suinin, set out fromMt. Miwa in modernNara Prefecture in search of a permanent location to worship the goddess Amaterasu, wandering for 20 years through the regions of Omi and Mino. Her search eventually brought her to Ise, in modernMie Prefecture, where she is said to have established Naikū after hearing the voice of Amaterasu saying "(Ise) is a secluded and pleasant land. In this land I wish to dwell."[6] BeforeYamatohime-no-mikoto's journey,Amaterasu had been worshiped at the imperial residence inYamato, then briefly atKasanui in the eastern Nara basin. When Princess Yamatohime-no-mikoto arrived at the village of Uji-tachi, she set up fifty bells to designate the area as enshrined for the goddess Amaterasu, which is why the river is called theIsuzu, or "fifty bells".[7]
Geku was founded afterEmperor Yuryaku dreamt that he sawAmaterasu. She said she was unable to get food and asked him to bringToyouke-hime fromTanba help her with food.[8]
_01.JPG)
Besides the traditional establishment date of 4 BC,[9] other dates of the 3rd and 5th centuries have been put forward for the establishment of Naikū and Gekū respectively. The first shrine building at Naikū was erected byEmperor Tenmu (678–686), with the first ceremonial rebuilding being carried out by his wife,Empress Jitō, in 692.[10]
The shrine was foremost among a group of shrines which became objects of imperial patronage in the earlyHeian period.[11] In 965,Emperor Murakami ordered imperial messengers to be sent to report important events to the guardiankami of Japan. Theseheihaku were initially presented to 16 shrines including the Ise Shrine.[12]
From the late 7th century until the 14th century, the role of chief priestess of Ise Shrine was carried out by a female member of theImperial House of Japan known as aSaiō. According to theMan'yōshū, the first saiō to serve at the shrine wasPrincess Ōku, daughter ofEmperor Tenmu, during theAsuka period. Mention of Ise Shrine's saiō is also made in the Aoi, Sakaki and Yugao chapters ofThe Tale of Genji as well as in the 69th chapter ofThe Tales of Ise. The saiō system ended during the turmoil of theNanboku-chō period.
During theEmpire of Japan and the establishment ofState Shinto, the position of chief priest of the Ise Shrine was fulfilled by the reigning emperor and theMeiji,Taisho andShōwa Emperors all played the role of chief priest during their reigns.
Since the disestablishment of State Shinto during theOccupation of Japan, the offices of chief priest and most sacred priestess have been held by former members of the imperial family or their descendants. The current chief priest of the shrine isTakatsukasa Naotake [ja], adoptive son ofTakatsukasa Kazuko. He succeeded Kitashirakawa Michihisa, a great-grandson ofEmperor Meiji, in 2007. Takatsukasa Kazuko was succeeded by her younger sister,Ikeda Atsuko. In 2012, Ikeda was joined by her nieceSayako Kuroda, sole daughter of EmperorAkihito, to serve as a high priestess under her. On 19 June 2017, Sayako officially replaced her aunt as supreme priestess.[5]
The architectural style of the Ise shrine is known asshinmei-zukuri, characterized by extreme simplicity and antiquity; its basic principles date back to theKofun period (250–538 C.E.). The shrine buildings use a special variant of this style calledyuitsu-shinmei-zukuri (唯一神明造), which may not be used in the construction of any other shrine.Yuitsu-shinmei-zukuri style replicates the architectural features of early rice granaries.[13] The old shrines are dismantled and new ones built on an adjacent site to exacting specifications every 20 years at exorbitant expense, so that the buildings will be forever new and forever ancient and original. The present buildings, dating from 2013, are the 62nd iteration to date and are scheduled for rebuilding in 2033.
The shrine at Naikū is constructed ofJapanese cypress. Built on pillars set directly in the ground, the shrine building measures 10.9 by 5.5 meters and includes a raised floor, verandas all the way around the building and a staircase leading to a single central doorway. The Naikū does not have any windows.[13] The roof is made of thatched reed with ten billets (katsuogi) located on the ridge of the roof, the bargeboards of which project beyond the roof to form the distinctive forked finials (chigi) at the ends of the ridge. Thechigi on the roof of the Naikū are flat on top, rather than pointed, which serves as a distinction for the gender of the deity being represented. In the case of Ise, Amaterasu, a female deity, is represented at the shrine, which is why thechigi are flat.[14] The roof ridge is supported by two free-standing columns called themunamochi-bashira. Thekatsuogi,chigi andmunamochi-bashira are stylised forms of older storehouse building techniques that pre-date the introduction of Buddhist architecture in Japan.[15]
The empty site beside the shrine building, the site where the previous shrine once stood and where the next will be built, is called thekodenchi. This area is strewn with large white pebbles and is left totally empty apart from theoi-ya, a small wooden hut containing a wooden pole a little over 2 metres in height called theshin-no-mihashira (new sacred central pole). When a new shrine is built, it is built around the sacred central pole before the removal of the oi-ya, so that the central pole is never seen. The central pole of the old shrine will then have a newoi-ya erected so that theshin-no-mihashira also remains unseen.[10]
The erection of a single post in the center of a sacred area strewn with stones represents the form taken by Japanese places of worship in very ancient times; theshin-no-mihashira would thus be the survival of a symbolism from a very primitive symbolism to the present day.[16][ISBN missing]
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The shrine buildings at Naikū and Gekū, as well as the Uji Bridge, are rebuilt every 20 years as a part of the Shinto belief intokowaka (常若), which means renewing objects to maintain a strong sense of divine prestige in pursuit of eternity, and as a way of passing building techniques from one generation to the next.[17][18] The twenty-year renewal process is called theShikinen Sengū. Although the goal of Sengū is to get the shrine built within the 20-year period, there have been some instances, especially because of war, where the shrine building process is postponed or delayed.[19] The original physical purpose of the Sengu process is unknown. However, it is believed that it serves to maintain the longevity of the shrine, or possibly as a gesture to the deity enclosed within the shrine. Historically, this cyclical reconstruction has been practiced for many years in various shrines throughout Japan, meaning that it is not a process exclusive to Ise. The entire reconstruction process takes more or less 17 years, with the initial years focusing on project organization and general planning, and the last 8 years focusing on the physical construction of the shrine.
The shrine has evolved throughout the years in its reconstruction, while maintaining some of its key features. The shrine was not originally constructed with gold copper adornments; however, because of advancements in technology as well as Buddhist influence, it gained them over the years.[20] Another example of Buddhist influence on the shrine is the use ofSuedama, which are Buddhist orbs seen on various religious structures. It symbolizes a sacred jewel, and is comparable tonyoi-shu, orbs which many Buddhist figures are displayed holding.[13] Initially, the shrine was constructed of locally sourcedHinoki wood, which served as an ideal building material due to its physical properties. The abundance of local Hinoki wood was short lived, and the shrine currently obtains the wood through other domestic producers, who ensure that only the best wood is being used for the construction. Before the wood is usable in building the shrine, it must be put through a lengthy seasoning and drying process where it is in a pond for several years and then dried.[20]
The team which builds the shrine is typically formed around a few factors. Since many of the building techniques haven't changed since the creation of the Ise Shrine, the workers who are hired to build the shrine must be skilled in specific techniques. Power tools are not allowed within the area of the shrine, which means that skilled artisans and carpenters known asmiyadaiku[13] are necessary in the construction process. The unit of workers is also organized around relative skill levels, and less experienced workers will work on smaller tasks than more experienced workers. The importance of hiring specifically local artisans has decreased throughout time, for the pool of available miyadaiku has thinned out.[20] Specialized work and the specific materials come with a cost; in 2013, the shrine was built from private donations alone, totaling 57 billion Japanese Yen (US$550 million).[21]
In August, in a long-standing tradition, the people who live in Ise are allowed to enter the area around the Inner Sanctum of the Naiku as well as the Geku. Some villages drag a wooden carriage laden with white stones up theIsuzu River onto the grounds of the Naiku. Each participant gets two white stones in a white handkerchief and these allow them to place the stones in the area around the Inner Sanctum. Other villages drag a huge wooden cart or Noburi Kuruma laden with white stones to the Uji bridge at the entrance of the grounds of the Naiku. Participants receive two white stones which are also placed in the sacred space around the Inner Sanctum. The entire tradition is called Shiraisshiki and it is very colourful with every participant wearing ahappi coat representing a particular village. The rebuilding of the main shrine takes place on a site adjacent to the old, and each rebuilding alternates between the two sites. The next scheduled rebuilding of Naikū is due in 2033 on the lower, northern site. Various other religious ceremonies are held with the completion of the shrine, each serving different purposes.[20]
In the lead-up to the rebuilding of the shrines, a number of festivals are held to mark special events. The Okihiki Festival is held in the spring over two consecutive years and involves people from surrounding towns dragging huge wooden logs through the streets of Ise to Naikū and Gekū. In the lead-up to the 2013 rebuilding, the Okihiki festival was held in 2006 and 2007. A year after the completion of the Okihiki festival, carpenters begin preparing the wood for its eventual use in the Shrine.
From the late seventh century, when the festivals and offerings of Ise Shrine became more formalised, a number of annual events have been performed at both Naikū and Gekū. The Tsukinamisai, which was held in June and December, as well as the Kannamesai Festival in September, were the only three offerings performed by theSaiō, an imperial princess who served as high priestess of the shrine until the 14th century.[22] These offerings are based on the cycle of the agricultural year and are still performed today.
The first important ceremony of the modern calendar year is theKinen-sai, where prayers are offered for a bountiful harvest. Kazahinomisai, where prayers for fair weather and sufficient rains are made, is held twice a year in May and August at both Naikū and Gekū.
_03.JPG)
The most important annual festival held at Ise Shrine is theKannamesai Festival (神嘗祭). Held in October each year, this ritual makes offerings of the first harvest of crops for the season to Amaterasu. An imperial envoy carries the offering of rice harvested by theEmperor himself to Ise, as well as five-coloured silk cloth and other materials, calledheihaku.[23]
Besides the agricultural ceremonies already mentioned, ceremonies and festivals are held throughout the year at both Naikū and Gekū to celebrate things such as the new year, the foundation of Japan, the past emperors, purification rituals for priests and court musicians, good sake fermentation and theEmperor's birthday. There are also daily food offerings to the shrine kami held both in the mornings and evenings.[24]
| Toyouke Daijingu | |
|---|---|
豊受大神宮 (Toyouke Daijingu) | |
 | |
| Religion | |
| Affiliation | Shinto |
| Deity | Toyoukebime |
| Location | |
| Location | Ise,Mie Prefecture,Japan |
Shown within Japan | |
| Geographic coordinates | 34°27′18″N136°43′33″E / 34.45500°N 136.72583°E /34.45500; 136.72583 |
| Architecture | |
| Date established | 4 BCE |
| Glossary of Shinto | |
Toyouke Daijingu (豊受大神宮) is a shrine toToyoukebime, the food goddess, located in Ise Grand Shrine. it is also colloquially known asGekū (外宮,lit. 'Outer shrine').[25] In pilgrimage customs people traditionally visit this shrine first and thenKotai jingu which is located 4 km to the south[25]
The shrine was founded afterEmperor Yuryaku dreamt that he sawAmaterasu. She said she was unable to get food and asked him to bringToyouke-hime fromTanba help her with food.[8]
Daiichi-torii-guchi Sando is the primary route into the shrine. It is aSandō that starts at the Hiyokebashi bridge entrance, and beyond this bridge, the Temizusha (ablution font) is visible on the left side.[25]
ATemizusha is present at the shrine for worshippers to purify .[25]
An alternativeentrance path for the shrine.[25]
Saikan and Anzaisho are the Purification Hall and Hall for Imperial Household Visitors respectively. They are on the right side of the pilgrimage path. The Saikan, which is surrounded by fences, is used by Shinto priests to purify themselves. They stay here for one or two nights to cleanse their minds from worldly concerns before performing rituals, as they bathe and eat meals prepared with sacred fire to achieve spiritual serenity; adjacent to Saikan, there is a building called Anzaisho, which serves as the Hall for the Emperor and Empress.[25]
There is a largeKaguraden at Geku.[25]
Toyouke Omikami is enshrined at the Honden. It lies in the most sacred area enclosed by four rows of fences, and the structure remains unchanged from 1500 years ago. Worshippers can only approach the first gate.[25]
In Japanese mythologyToyouke-hime was either killed byTsukuyomi-no-Mikoto[a][26] or bySusanoo-no-Mikoto.[b] Amaterasu mourned the death of her and in theNihon Shoki the reason the sun and the moon are on opposite sides of the sky is that Amaterasu was unwilling to go nearTsukuyomi-no-Mikoto the moon god after he committed the murder.[26] Amaterasu is linked with Toyouke-hime as the sun is necessary for food to grow. This was prior to theTenson Korin and the establishment ofIse Jingu.Emperor Suinin is said to have established the shrine to worshipAmaterasu at a permanent location after many temporary locations.[7] In contrast withKotai jingu [ja], this shrine is not explicitly mentioned in theKojiki or theNihon Shoki.
Besides the traditional establishment date of 4 BC,[9] it has also been proposed as having been made in the 5th century.[10] The shrine officially states it was created 1500 years ago in response to a revelation fromAmaterasu that the shrine was needed.[27]
The shrine has been traditionally rebuilt every 20 years.[28]
There is a separate shrine dedicated to Toyouke'sAra-mitama, orToyouke-Ōmikami no Ara-mitama (豊受大御神荒魂) calledTakanomiya [ja] (Takamiya) inside this shrine.
The official name of the main shrine of Naikū is Kotaijingu and is the place of worship of the goddess Amaterasu. The grounds of Naikū contain a number of structures, including the following:[29]
This 100 meter wooden bridge, built in a traditional Japanese style, stretches across theIsuzu River at the entrance of Naikū. Like the shrine buildings of Naikū, it is rebuilt every 20 years as a part of the Shikinen Sengū ceremony. The bridge is typically built by carpenters with less experience to gain more skills before moving on to take on the task of working on the main shrine.[20] On crossing the bridge, the path turns to the right along the banks of the Isuzu river and passes through large landscaped gardens.
After crossing a short, wide bridge, pilgrims to the shrine encounter the Temizusha, a small, roofed structure containing a pool of water for use in ritual purification. Visitors are encouraged to wash their hands and rinse their mouths at Temizusha as a symbolic act to clean the mind and body of impurity. The first of two large torii gates stands just beyond the Temizusha.
After passing the first large torii gate, the Purification Hall (Saikan), and the hall for visitors from the imperial household (Anzaisho) is located to the left. The Saikan is used by shrine priests to purify themselves before performing ceremonies at the shrine. They are required to spend one or two nights to free their minds of worldly issues, partaking in baths and eating meals cooked with the sacred fire.
This hall for special prayer, located just after the second large torii gate, is open to the public for the offering of individual prayers to the kami, the giving of donations and the purchase of special talisman of protection, amulets and hanging scrolls of Amaterasu Omikami.
This hall contains the sacred fire used to cook all of the food offerings to the kami of Ise Shrine. Rice and other offerings cooked on the sacred fire are stored in a box made of Japanese cypress, then purified at the Haraedo immediately in front of the Imibiyaden before being offered to the kami.
The pilgrimage path then approaches the fence of the inner sanctum (昇殿, shōden) of Naikū by a set of large stone steps. Within another set of fencing inside the gate is the main shrine (正宮, seigū) itself. Visitors are supposed to keep to the sides of the path as the middle is set aside for the goddess Amaterasu. Etiquette is the same as for most Shinto shrines. Though the actual shrine is hidden behind a large fence, pilgrims can approach the gate to offer their prayers. Photographs in this area are prohibited and this restriction is strictly policed.
Kotai Jingū is said to hold theSacred Mirror, one of threeImperial Regalia of Japan said to have been given to the first Emperor by the gods. From a path that follows the line of the outer wall, the distinctive roof of the shrine building can be seen through the trees. In front of the walled shrine compound can be seen an open area which was the location of the rebuilding of the shrine in 2013.
The pilgrimage to the Ise shrine, also known asSangū,[30] gained immense popularity during the Edo Period, where hundreds of thousands of pilgrims would travel there every year. The growth was exponential, 5 million pilgrims visiting the shrine in the year 1830 alone. By the late 19th century, tourists from abroad began to visit and document Ise. The popularity of making a trip to Ise resulted in vast networks and groups of travelers, which ultimately led to businesses working to benefit from this influx of interest for the shrine. Travel guidebooks were made to aid travelers in their navigation, as well to let them know of specific important places to visit while at Ise. They also included woodblock prints of the shrine that were very appealing to those who had made the long trek to the shrine.[19] Additionally, people wanted souvenirs, which resulted in a variety of vendors at Ise selling general goods and specialty items. There were also various post stations which had specific gifts, many of which were woodblock prints.[31] The pilgrimage had multiple purposes and appeals. It was seen as a purification process, and by visiting Ise, pilgrims were purified and aided in receiving a good afterlife.[30] It also was seen as a vacation, the journey to the shrine itself being almost as important as actually getting there.[31] In the 21st century, Ise is still an important destination both to foreign tourists and especially to the Japanese community; 9 million Japanese tourists visited the shrine in 2013.[21]
There are 125 shrines within Ise Shrine:[32]
| name | kanji | enshrined | kanji | location |
|---|---|---|---|---|
| Kōtai Jingū (Naikū) | 皇大神宮 | Amaterasu Ōmikami Ameno Tajikarao no kami Yorozuhata-Toyoakitsuhime no mikoto | 天照大御神 天手力男神 万幡豊秋津姫命[33] | Ujitachi, Ise city |
| Toyouke Daijingū (Gekū) | 豊受大神宮 | Toyouke no Ōmikami 3 Mitomo no kami | 豊受大御神 御伴神3座[34] | Toyokawa, Ise city |
| name | kanji | enshrined | kanji | location | |
|---|---|---|---|---|---|
| 1 | Aramatsuri no miya | 荒祭宮 | Amaterasu Ōmikami noAramitama | 天照大御神荒御魂 | in Naikū |
| 2 | Tsukiyomi no miya | 月讀宮 | Tsukiyomi no mikoto | 月讀尊 | Nakamura, Ise city |
| 3 | Tsukiyomi no Aramitama no miya | 月讀荒御魂宮 | Tsukiyomi no mikoto no Aramitama | 月讀尊荒御魂 | in Tsukiyomi no miya |
| 4 | Izanagi no miya | 伊佐奈岐宮 | Izanagi no mikoto | 伊佐奈岐尊 | in Tsukiyomi no miya |
| 5 | Izanami no miya | 伊佐奈弥宮 | Izanami no mikoto | 伊佐奈弥尊 | in Tsukiyomi no miya |
| 6 | Takihara no miya | 瀧原宮 | Amaterasu Ōmikami noMitama | 天照大御神御魂 | Takihara, Taiki town, Watarai district |
| 7 | Takihara no narabi no miya | 瀧原竝宮 | Amaterasu Ōmikami no Mitama | 天照大御神御魂 | in Takihara no miya |
| 8 | Izawa no miya | 伊雑宮 | Amaterasu Ōmikami no Mitama | 天照大御神御魂 | Isobe-chō-Kaminogō, Shima city |
| 9 | Yamatohime no miya | 倭姫宮 | Yamatohime no mikoto | 倭姫命 | Kusube, Ise city |
| 10 | Kazahinomi no miya | 風日祈宮 | Shinatsuhiko no mikoto Shinatobe no mikoto | 級長津彦命 級長戸辺命 | in Naikū |
| name | kanji | enshrined | kanji | location | |
|---|---|---|---|---|---|
| 1 | Taka no miya | 多賀宮 | Toyouke no Ōmikami no Aramitama | 豊受大御神荒御魂 | in Gekū |
| 2 | Tsuchi no miya | 土宮 | Ōtsuchi no mioya no kami | 大土御祖神 | in Gekū |
| 3 | Tsukiyomi no miya | 月夜見宮 | Tsukiyomi no mikoto Tsukiyomi no mikoto no Aramitama | 月夜見尊 月夜見尊荒御魂 | Miyajiri, Ise city |
| 4 | Kaze no miya | 風宮 | Shinatsuhiko no mikoto Shinatobe no mikoto | 級長津彦命 級長戸辺命 | in Gekū |
| name | kanji | enshrined | kanji | location | |
|---|---|---|---|---|---|
| 1 | Asakuma jinja | 朝熊神社 | Ōtoshi no kami Kokemushi no kami Asakuma no mizu no kami | 大歳神 苔虫神 朝熊水神 | Asama, Ise city |
| 2 | Asakuma mimae jinja | 朝熊御前神社 | Asakuma no mimae no kami | 朝熊御前神 | in Asakuma jinja |
| 3 | Sonai (Sonō[35]) jinja | 園相神社 | Sonahihiko no mikoto Mimae no kami | 曾奈比比古命 御前神 | Tsumura, Ise city |
| 4 | Kamo jinja | 鴨神社 | Ishikorowake no mikoto Mimae no kami | 石己呂和居命 御前神 | Yamagammi, Tamaki, Watarai district |
| 5 | Tanoe jinja | 田乃家神社 | Ōkami no Misamukawa no kami | 大神御滄川神 | Yano, Tamaki, Watarai district |
| 6 | Tanoe mimae jinja | 田乃家御前神社 | Mimae no kami | 御前神 | same as Tanoe jinja |
| 7 | Kano jinja | 蚊野神社 | Ōkami no mikage no- kawa no kami | 大神御蔭川神 | Kano, Tamaki, Watarai district |
| 8 | Kano mimae jinja | 蚊野御前神社 | Mimae no kami | 御前神 | same as Kano jinja |
| 9 | Yuta jinja | 湯田神社 | Ōtoshi no mioya no mikoto Mimae no kami | 大歳御祖命 御前神 | Obata-chō-Yuta, Ise city |
| 10 | Ōtsuchi mioya jinja | 大土御祖神社 | Ōkunitama no mikoto Mizusasarahiko no mikoto Mizusasarahime no mikoto | 大国玉命 水佐佐良比古命 水佐佐良比賣命 | Kusube, Ise city |
| 11 | Kunitsu mioya jinja | 国津御祖神社 | Ujihime no mikoto Tamurahime no mikoto | 宇治比賣命 田村比賣命 | in Ōtoshi mioya jinja |
| 12 | Kuchira jinja | 朽羅神社 | Chiyorihime no mikoto Chiyorihiko no mikoto | 千依比賣命 千依比古命 | Hara, Tamaki, Watarai district |
| 13 | Ujiyōda jinja | 宇治山田神社 | Yamatahime no mikoto[36] | 山田姫命 | Nakamura, Ise city |
| 14 | Tsunaga jinja | 津長神社 | Sunagahime no mikoto | 栖長比賣命 | Uji-Imazaike, Ise city (in front of Kōtai Jingū) |
| 15 | Katada jinja | 堅田神社 | Samitsuhime no mikoto | 佐見都比女命 | Futami-chō-Chaya, Ise city[37] |
| 16 | Ōmizu jinja | 大水神社 | Ōyamazumi no mioya no mikoto | 大山祇御祖命 | Uji-imazaike, Ise city (in front of Kōtai Jingū) |
| 17 | E jinja | 江神社 | Nagakuchime no mikoto Ōtoshi no mioya no mikoto Ukano mitama no mikoto | 長口女命 大歳御祖命 宇加乃御玉命 | Futami-chō-E, Ise city |
| 18 | Kōzaki jinja | 神前神社 | Arasakihime no mikoto | 荒崎比賣命 | Futami-chō-Matsushita, Ise city |
| 19 | Awamiko jinja | 粟皇子神社 | Susanō no mikoto no Mitama no- michinushi no mikoto | 須佐乃乎命御玉道主命 | Futami-chō-Matsushita, Ise city |
| 20 | Kawara jinja | 川原神社 | Tsukiyomi no mikoto no Mitama | 月讀尊御魂 | Sōchi, Ise city |
| 21 | Kugutsuhime jinja | 久具都比賣神社 | kugutsuhime no mikoto kugutsuhiko no mikoto MImae no kami | 久具都比賣命 久具都比古命 御前神 | Kamikugu, Watarai town, Watarai district |
| 22 | Narahara jinja | 奈良波良神社 | Naraharahime no mikoto | 那良原比女命 | Miyako, Tamaki town, Watarai district |
| 23 | Sugihara jinja | 棒原神社 | Ama no subarume no mikoto- no Mitama Mimae no kami | 天須婆留女命御魂 御前神 | Kami-Tanui, Tamaki town, Watarai district |
| 24 | Mifune jinja | 御船神社 | Ōkami no mikage no- kawa no mikoto | 大神御蔭川神 | Toba, Taki town, Taki district |
| 25 | Sakatekunari jinja | 坂手国生神社 | Takaminakami no mikoto (Takaminakami no kami[38]) | 高水上命 (高水上神) | Kami-Tanui, Tamaki town, Watarai district |
| 26 | Satakunari jinja | 狭田國生神社 | Hayakawahiko no mikoto Hayakawahime no mikoto Yamazue no Mitama | 速川比古命 速川比女命 山末御魂 | Sata, Tamaki town, Watarai district |
| 27 | Takihara jinja | 多岐原神社 | Manako no Kami | 真奈胡の神 | Misegawa, Taiki town, Watarai district |
| name | kanji | enshrined | kanji | location | |
|---|---|---|---|---|---|
| 1 | Kusanagi jinja | 草奈伎神社 | Mishirushi no tsurugi no kami | 御剣仗神 (標劔仗神[39]) | Tokiwa, Ise city |
| 2 | Ōmakunari jinja | 大間国生神社 | Ōwakako no mikoto Otowakako no mikoto | 大若子命 乙若子命 | Tokiwa, Ise city |
| 3 | Watarai kuimii jinja | 度会国御神社 | Hikokunimigakitakeyotsuka no mikoto | 彦国見賀岐建與束命 | in Gekū |
| 4 | Watarai ōkunitamahime jinja | 度会大国玉比賣神社 | Ōkunitama no mikoto Mizusasarahime no mikoto | 大国玉姫命 弥豆佐佐良比賣命 | in Gekū |
| 5 | Tanoe ōmizu jinja | 田上大水神社 | Ogoto kan-nushi | 小事神主 | Fujisato, Ise city |
| 6 | Tanoe ōmizu mimae jinja | 田上大水御前神社 | Miyako | 宮子 | in Tanoe ōmizu jinja |
| 7 | Shitomi jinja | 志等美神社 | Kukunochi no kami | 久久能智神 | Tsujikuru, Ise city |
| 8 | Ōkōchi jinja | 大河内神社 | Ōyamazumi no kami | 大山祇神 | in Shitomi jinja |
| 9 | Kiyonoiba jinja | 清野井庭神社 | Kayanohime no mikoto | 草野姫命 | Tokiwa, Ise city |
| 10 | Takagawara jinja | 高河原神社 | Tsukiyomi no mikoto no Mitama | 月夜見尊御魂 | in Tsukiyomi no miya (Gekū, 月夜見宮) |
| 11 | Kawara jinja | 河原神社 | Kawa no kami[40] | 川神 | Misono-chō-Shingai, Ise city |
| 12 | Kawarabuchi jinja | 河原淵神社 | Sawahime no mikoto | 澤姫命 | Funae, Ise city |
| 13 | Yamazue jinja | 山末神社 | Ōyamatsuhime no mikoto | 大山津姫命 | in Gekū |
| 14 | Usunono jinja | 宇須乃野神社 | Usunome no mikoto | 宇須乃女命 | Misono-chō-Takabuku, Ise city |
| 15 | Mike jinja | 御食神社 | Minato no miketsu kami | 水戸御饗都 | Kamiyashiro, Ise city |
| 16 | Obata jinja | 小俣神社 | Uka no Mitama no kami | 宇賀御魂神 | Obata-chō-motomachi, Ise city |
| name | kanji | enshrined | kanji | location | |
|---|---|---|---|---|---|
| 1 | Kamoshimo jinja | 鴨下神社 | Ishikorowake no mikoto Kamohiko no mikoto Kamohime no mikoto | 石己呂和居命 鴨比古命 鴨比賣命 | Katsuta, Tamaki, Watarai district |
| 2 | Tsubura jinja | 津布良神社 | Tsuburahiko no mikoto Tsuburahime no mikoto | 津布良比古命 津布良比賣命 | Tsubura, Tamaki, Watarai district |
| 3 | Ashihara jinja | 葦原神社 | Sasatsuhiko no mikoto Ukano Mitama no mioya no mikoto Ikarihime no mikoto | 佐佐津比古命 宇加乃御魂御祖命 伊加利比売命 | in Tsukiyomi no miya (Naikū, 月讀宮) |
| 4 | Ogoso jinja | 小社神社 | Takaminakami mikoto[42]) | 高水上命 | Ogoso-Sone, Tamaki, Watarai district |
| 5 | Komori jinja | 許母利神社 | Awashima no kami no mitama | 粟嶋神御魂 | same as Kōzaki jinja |
| 6 | Niikawa jinja | 新川神社 | Niikawahime no mikoto | 新川比賣命 | same as Tsunaga jinja |
| 7 | Iwai jinja | 石井神社 | Takaminakami no mikoto[43] | 高水上命 | same as Tsunaga jinja |
| 8 | Uji no nuki jinja | 宇治乃奴鬼 | Takaminakami no mikoto[44] | 高水上命 | Ōtoshi mioya jinja |
| 9 | Kanumi jinja | 加努弥神社 | Inayorihime no mikoto | 稲依比女命 | Kanome (Kanomi), Ise city without building |
| 10 | Kawaai jinja | 川相神社 | Hosokawa no mizu no kami | 細川水神 | same as Ōmizu jinja |
| 11 | Kumabuchi jinja | 熊淵神社 | Takiōtoji no kami | 多支大刀自神 | same as Ōmizu jinja |
| 12 | Arasaki jinja | 荒前神社 | Arasakihime no mikoto | 荒前比賣命 | same as Kōzaki jinja |
| 13 | Najime jinja | 那自売神社 | Ōminakami no mioya no mikoto Mimonosusohime no mikoto | 大水上御祖命 御裳乃須蘇比賣命 | same as Ujiyōda jinja |
| 14 | Ashidate jinja | 葦立弖神社 | Tamayarahime no mikoto | 玉移良比女命 | same as Kunitsu mioya jinja |
| 15 | Mumino jinja | 牟弥乃神社 | Samukawahiko no mikoto Samukawahime no mikoto | 寒川比古命 寒川比女命 | same as Mifune jinja |
| 16 | Kagaminomiya jinja | 鏡宮神社 | Iwanoue no futatsu no mikagami no mitama | 岩上二面神鏡霊 | Asama, Ise city |
| name | kanji | enshrined | kanji | location | |
|---|---|---|---|---|---|
| 1 | Igari jinja | 伊我理神社 | Igarihime no mikoto | 伊我理比女命 | in Gekū |
| 2 | Agata jinja | 縣神社 | Agata no kami[45] | 縣神 | same as Usuno no jinja |
| 3 | Inaka jinja | 井中神社 | Inaka no kami | 井中神 | same as Ikari jinja |
| 4 | Uchikake jinja | 打縣神社 | Uchikake myōjin[46] | 打縣名神 | in Shitomi jinja |
| 5 | Akasaki jinja | 赤崎神社 | Arasakihime no mikoto | 荒崎姫命 | Toba, Toba city |
| 6 | Mori jinja | 毛理神社 | Ki no kami[47] | 木神 | same as Kawara jinja (河原神社) |
| 7 | Ōtsu jinja | 大津神社 | Ashihara kami (Ashihara no kami[48]) | 葦原神 | in Gekū |
| 8 | Shioya jinja | 志宝屋神社 | Shiotsuchi no oji | 塩土老翁 | Ōminato, Ise city |
| name | kanji | enshrined | kanji | location | |
|---|---|---|---|---|---|
| 1 | Takimatsuri no kami | 滝祭神 | Takimatsuri no Ōkami[49] | 瀧祭大神 | in Naikū without building |
| 2 | Okitama no Kami | 興玉神 | Okitama no Kami | 興玉神 | in Naikū Shogū without building |
| 3 | Miyabi no kami | 宮比神 | Miyabi no kami | 宮比神 | in Naikū Shogū without building |
| 4 | Yanohahiki no kami | 屋乃波比伎神 | Yanohahiki no kami | 屋乃波比伎神 | in Naikū Shogū without building |
| 5 | Misakadono | 御酒殿 | Misakadono no kami[50] | 御酒殿神 | in Naikū |
| 6 | Mishine no mikura | 御稲御倉 | Mishine no mikura no kami | 御稲御倉神 | in Naikū |
| 7 | Yuki no mikura | 由貴御倉 | Yuki no mikura no kami | 由貴御倉神 | in Naikū |
| 8 | Miya no meguri no kami | 四至神 | Miya no meguri no kami | 四至神 | in Naikū without building |
| 9 | Kan-Hatori hatadono jinja | 神服織機殿神社 | Kan-hatori hatadono no- mamori no kami[51] | 神服織機殿神社鎮守神 | Ōgaito,Matsusaka city |
| 10 | Massha of Kan-Hatori hatadono jinja; 8 shrines | 神服織機殿神社末社8所 | Kan-hatori hatadono no- mamori no mimae no kami | 神服織機殿神社鎮守御前神 | in Kan-Hatori hatadono jinja |
| 11 | Kan-Omi hatadono jinja | 神麻績機殿神社 | Kan-Omi hatadono no- mamori no kami[52] | 神麻績機殿神社鎮守神 | Iguchinaka, Matsusaka city |
| 12 | Massha of Kan-Omi hatadono jinja; 8 shrines | 神麻績機殿神社末社8所 | Kan-Omi hatadono no mamori no- mimae no kami | 神麻績機殿神社鎮守御前神 | in Kan-Omi hatadono jinja |
| 13 | Mishiodono jinja | 御塩殿神社 | Mishiodono no mamori no kami | 御塩殿神社鎮守神[53] | Futami-chō-Shō, Ise city |
| 14 | Aedohashihime jinja | 饗土橋姫神社 | Ujibashi no mamori no kami[49] | 宇治橋鎮守神 | Uji-Imazaike, Ise city (in front of Kōtai Jingū) |
| 15 | Ōyamatsumi jinja | 大山祇神社 | Ōyamazumi no kami | 大山祇神 | in Naikū |
| 16 | Koyasu jinja | 子安神社 | Konohanasakuyahime no mikoto | 木華開耶姫命 | in Naikū (side of Ōyamatsumi jinja) |
| name | kanji | enshrined | kanji | location | |
|---|---|---|---|---|---|
| 1 | Misakadono | 御酒殿 | Misakadono no kami[48] | 御酒殿神 | in Gekū |
| 2 | Miya no meguri no kami | 四至神 | Miya no meguri no kami | 四至神 | in Gekū without building |
| 3 | Kami no mii no jinja | 上御井神社 | Kami no mii no mamori no kami[48] | 上御井鎮守神 | in Gekū |
| 4 | Shimo no mii no jinja | 下御井神社 | Shimo no mii no mamori no kami[48] | 下御井鎮守神 | in Gekū |
| name | kanji | enshrined | kanji | location | |
|---|---|---|---|---|---|
| 1 | Wakamiya jinja | 若宮神社 | Wakamiya no kami[54] | 若宮神 | in Takihara no miya |
| 2 | Nagayuke jinja | 長由介神社 | Nagayuke no kami[54] | 長由介神 | in Takihara no miya |
| 3 | Kawashima jinja | 川島神社 | Kawashima no kami[54] | 川島神 | same as Nagayuke jinja |
| 4 | Saminaga jinja | 佐美長神社 | Shimonomii no mamori no kami[55] | 大歳神 | Isobe-chō-Erihara, Shima city |
| 5 | Saminaga mimae jinja; 4 shrines | 佐美長御前神社 | Saminaga mimae no kami[55] | 佐美長御前神 | in Saminaga jinja |
| name | kanji | articles | kanji | location | |
|---|---|---|---|---|---|
| 1 | Yahiroden of Kan-Hatori hatadono jinja | 神服織機殿神社八尋殿 | Nigitae (silk) | 和妙 | in Kan-Hatori hatadono jinja |
| 2 | Yahiroden of Kan-Omi hatadono jinja | 神麻績機殿神社八尋殿 | Aratae (hemp) | 荒妙 | in Kan-Omi hatadono jinja |
| 3 | Jingu shinden (30,000 m2) | 神宮神田 | Goryō-mai (rice) | 御料米 | Kusube-chō, Ise city |
| 4 | Izawa no miya no omita (1,646 m2) | 伊雑宮の御神田 | Goryō-mai (rice) | 御料米 | Isobe-chō-Erihara, Shima city (side of Izawa no miya) |
| 5 | Mishiohama (6,609 m2) | 御塩浜 | brine | 御塩 | Futami-chō-Nishi, Ise city |
| 6 | Mishiodono Mishio kumiiresho Mishio yakisho (27,785 m2) | 御塩殿 御塩汲入所 御塩焼所 | Mishio (salt) | 御塩 | in Mishiodono jinja |
| 7 | Jingū misono (19,751 m2) | 神宮御園 | vegetables and fruits | 野菜・果物 | Futami-chō-Mizoguchi, Ise city |
| 8 | Awabi chōseisho (5,946 m2) | 鰒調製所 | noshi awabi (dried abalone) | 熨斗鰒 | Kuzaki-chō,Toba city |
| 9 | Hidai chōseisho (11,242 m2) | 干鯛調製所 | Hidai (dried sea bream) | 干鯛 | Shinojima,Minamichita town, Chita District,Aichi Prefecture |
| 10 | Doki chōseisho (2,878 m2) | 土器調製所 | earthenwares | 土器 | Minomura,Meiwa town, Taki District |
Sayako Kuroda, the daughter of Emperor Akihito and Empress Michiko, assumed the post of supreme priestess at Ise Shrine this week, the ancient Shinto shrine said.
Geographic data related toIse Shrine Naikū atOpenStreetMap| International | |
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