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Iambadoule

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Photo of an epigraphic dedication to Zberthourdos and Iambadoule.

Iambadoule is aThracian goddess, epigraphically testified together with the Thracian god Zberthourdos (Sbelsurdos).

Epigraphy

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The deity is attested in an inscription written in Ancient Greek. A male deity, identified asZberthourdos, is standing unclothed with a naked woman on a horse by his side.[1][2]

θεῷ Ζβερθούρδῳ καὶ Ἰαμβαδούλῃ, ἐπιφανηστάτοις, Αὐρ(ήλιος) Διονύσιος, στρατ(ιώτης) χῶρτις τοῦ πραιτ(ωρίου) ἑκατοντάρχ(ου) Φλωρεντίνου, θέλων ἀνέθηκα

Translation:

To God Zberthourdos and Iambadoule, the most prominent, Aurelius Dionysius, a local soldier of the praetorian centurion Florentinus, wished to dedicate.

According to Dimitar Detschew, the form Ἰαμβαδούλῃ appears in thedative, pointing to anominative Ἰαμβαδούλῃ (Iambadoule) or Ἰαμβαδούλῃς (Iambadoules).[3]

Etymology

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French archeologistPaul Perdrizet [fr] indicated that the particle "-δουλέ" is also attested in personal name Δουλέ-ζελμις, a Thracian mercenary.[4]

Detschew suggested that the deity's name is an epithet of a Thracian earth-mother goddess, translated as "the one that places the grain", with "iamba" meaning "wheat; wealthy, nutrition", and "doule" fromProto-Indo-European*dhe- 'to place', plus nomen agentis suffix-lo.[5]

Bulgarian linguistVladimir I. Georgiev proposed thatIambadoules means 'rainstorm, thunderstorm', fromDula 'the storm',[6] with relation to Old Iranianambhas 'water' and Greek θύελλα (thúella) 'storm'.[7]

Legacy

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According to researcher Dragoslav Antonijević, Dragojlovic argued that the South Slavic character of thesamovila (a fairy-like figure) is a continuation of this Thracian goddess.[8]

References

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  1. ^Perdrizet, Paul[in French] (1899)."Le dieu Thrace Zbelthiourdos".Revue des Études Anciennes.1 (1): 24.doi:10.3406/rea.1899.1123.
  2. ^Bellon, Tiffany (2019)."Migration et appartenance(s). Le cas des Thraces à Rome (Ier-IIIe siècles apr. J.-C.)".Revue belge de philologie et d'histoire (in French).97 (1): 151.doi:10.3406/rbph.2019.9262.
  3. ^Detschev, Dimitar (1952). "Une triade familiale, dans la religion des Thraces".Bulletin de l'Institut archéologique (in Bulgarian).18: 50.
  4. ^Perdrizet, Paul[in French] (1899)."Le dieu Thrace Zbelthiourdos".Revue des Études Anciennes.1 (1): 25.doi:10.3406/rea.1899.1123.
  5. ^Detschev, Dimitar (1952). "Une triade familiale, dans la religion des Thraces".Bulletin de l'Institut archéologique (in Bulgarian).18: 51.
  6. ^Georgiev, Vladimir I.. "Thrakisch und Dakisch". Band 29/2. Teilband Sprache und Literatur (Sprachen und Schriften [Forts.]), edited by Wolfgang Haase, Berlin, Boston: De Gruyter, 1983. p. 1210.doi:10.1515/9783110847031-016
  7. ^Georgiev, Vladimir I.. "Thrakisch und Dakisch". Band 29/2. Teilband Sprache und Literatur (Sprachen und Schriften [Forts.]), edited by Wolfgang Haase, Berlin, Boston: De Gruyter, 1983. p. 1168.doi:10.1515/9783110847031-015
  8. ^Antonijević, Dragoslav. "A Contribution to the Study of the Folklore Ritual Substratum in the Balkans". In:Balcanica: annuaire de l'Institut des études balkaniques, 1983, 13-14 (1982-1983), pp. 416-417.

Further reading

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  • Vlahov, K. (1980). "Die thrakischen Gottheiten Zberthourdos, Iambadoula und Asdoula".Bulgarian Historical Review (in German).8:90–96.
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