Hermann Cohen (/ˈkoʊən/;German:[ˈkoːən]; 4 July 1842 – 4 April 1918) was a Germanphilosopher, one of the founders of theMarburg school ofneo-Kantianism, and he is often held to be "probably the most importantJewish philosopher of the nineteenth century".[3]
He was one of the founders of the "Gesellschaft zur Förderung derWissenschaft des Judenthums", which held its first meeting in Berlin in November 1902.
Cohen edited and publishedFriedrich Albert Lange's final philosophical work,Logische Studien (Leipzig, 1877), and edited and wrote several versions of a long introduction and critical supplement to Lange'sGeschichte des Materialismus.[5]
He devoted three early volumes to the interpretation of Kant (Kant's Theory of Experience,Kant's Foundations of Ethics, andKant's Foundations of Aesthetics). In 1902 he began publishing the three volumes of his own systematic philosophy:Logik der reinen Erkenntnis (1902),Ethik des reinen Willens (1904) andÄsthetik des reinen Gefühls (1912). The planned fourth volume on psychology was never written.
Cohen's writings relating more especially to Judaism include several pamphlets, among them "Die Kulturgeschichtliche Bedeutung des Sabbat" (1881) and "Ein Bekenntniss in der Judenfrage" (1880); as well as the following articles: "Das Problem der Jüdischen Sittenlehre" in the "Monatsschrift" xliii. (1899), pp. 385–400, 433–449; "Liebe und Gerechtigkeit in den Begriffen Gott und Mensch" in "Jahrbuch für Jüdische Geschichte und Litteratur", III. (1900), pp. 75–132; and "Autonomie und Freiheit" inGedenkbuch fürDavid Kaufmann (1900).[6]
Cohen's most famous Jewish works include:Religion der Vernunft aus den Quellen des Judentums (Religion of Reason out of the Sources of Judaism, 1919),[7]Deutschtum und Judentum,Die Naechstenliebe im Talmud, andDie Ethik des Maimonides.His essay "Die Nächstenliebe im Talmud" was written at the request of the Marburg Königliches Landgericht (3d ed., Marburg, 1888).Cohen's Jewish writings are collected in hisJüdische Schriften (3 vols. ed. Bruno Strauss, Berlin 1924). There is an ongoing new academic edition of Cohen's works, edited by Helmut Holzhey, Hartwig Wiedebach u.a. (Olms, Hildesheim 1977 ff.). Selected writings have published in English translation inHermann Cohen: Writings on Neo-Kantianism and Jewish Philosophy (ed. by Samuel Moyn and Robert S. Schine, 2021) and inReason and Hope: Selections from the Jewish Writings of Hermann Cohen, translated by Eva Jospe (1971).
Cohen was an outspoken critic ofZionism, as he argued that its aspiration to create a Jewish state would lead to "return the Jews to History". In his view, Judaism was inherentlya-historical, with a spiritual and moral mission far transcending thenational aims of Zionism.Despite his attitude,Tel Aviv has a Hermann Cohen Street.
"Die Platonische Ideenlehre Psychologisch Entwickelt," in "Zeitschrift für Völkerpsychologie," 1866, iv. 9 ("Platonic Ideal Theorie Psychologically Developed")
"Mythologische Vorstellungen von Gott und Seele," ib. 1869 ("Mythological Concepts of God and the Soul")
"Die dichterische Phantasie und der Mechanismus des Bewusstseins," ib. 1869 ("Poetic Fantasy and Mechanisms of Consciousness")
Jüdische Schriften. Introduction by Franz Rosenzweig, edited by Bruno Strauss. Berlin, C. A. Schwetschke: 1924.
Excerpts have been published in English translation:Reason and Hope: Selections from the Jewish Writings of Hermann Cohen. Translated by Eva Jospe. Cincinnati: Hebrew Union College Press, 1993. (Originally published New York: Norton, 1971, in series: B'nai B'rith Jewish Heritage Classics, with additional material.)
Selected translations from theJüdische Schriften are found in Part Two ofHermann Cohen: Writings on Neo-Kantianism and Jewish Philosophy (edited by Samuel Moyn and Robert S. Schine. The Brandeis Library of Modern Jewish Thought. Waltham, MA: Brandeis University Press, 2021). Part One presents chapters fromEthik des reinen Willens and Part Three essays on the interpretation of Cohen byErnst Cassirer,Franz Rosenzweig andAlexander Altmann.
"Zur Kontroverse zwischenTrendelenburg undKuno Fischer," ib. 1871 ("On the controversy between Trendelenburg and Kuno Fischer")
Kant's Theorie der Erfahrung, Berlin, 1871; 2d ed., 1885 ("Kant's Theory of Experience").
[One central chapter of the 1885 edition is translated as 2015, "The Synthetic Principles," D. Hyder (trans.), in S. Luft (ed.), The Neo-Kantian Reader, Oxford: Routledge.]
Kant's Begründung der Ethik, Berlin, 1877 ("Kant's Foundations of Ethics")
"Platon's Ideenlehre und die Mathematik," Marburg, 1878 ("Mathematics and Theory of Platonic Ideals")
Das Prinzip der Infinitesimalmethode und seine Geschichte: ein Kapitel zur Grundlegung der Erkenntnisskritik, Berlin, 1883 ("The Principle of the Method of Infintesmals and its History: A Chapter Contributed to Critical Perception")
A short selection is translated as 2015, "Introduction," D. Hyder and L. Patton (trans.), in S. Luft (ed.), The Neo-Kantian Reader, Oxford: Routledge.
Religion der Vernunft aus den Quellen des Judentums. (1919, repr. Fourier: 1995)
Religion of Reason out of the Sources of Judaism. Translated, with an introduction, by Simon Kaplan. Introductory essay by Leo Strauss. New York: F. Ungar, 1972.
"Spinoza über Staat und Religion, Judentum und Christentum" (1915).
Spinoza on State and Religion, Judaism and Christianity. Translated and with an introduction by Robert S. Schine. Jerusalem: Shalem Press, 2014.
"Von Kant's Einfluss auf die Deutsche Kultur," Berlin, 1883 ("On Kant's Influence on German Culture")
Kant's Begründung der Aesthetik, Berlin, 1889 ("Kant's Foundations of Aesthetics")
"Zur Orientierung in den Losen Blättern aus Kant's Nachlass," in "Philosophische Monatshefte," 1890, xx. ("An Orientation to the Loose Pages from Kant's Literary Estate")
"Leopold Schmidt," in "Neue Jahrbücher für Philologie und Pädagogik," 1896, cliv.
^Poma, A. (2007). Hermann Cohen: Judaism and Critical Idealism. In M. Morgan & P. Gordon (Eds.),The Cambridge Companion to Modern Jewish Philosophy (Cambridge Companions to Religion, pp. 80–101). Cambridge: Cambridge University Press.doi:10.1017/CCOL0521813123.005
^Cohen, Hermann (1873).Die systematischen Begriffe in Kants vorkritischen Schriften nach ihrem Verhältniss zum kritischen Idealismus (in German). Berlin: F. Dummler.
^Second enlarged edition based on the 7th edition of the original, 1902, vol. I.
Bienenstock, Myriam.Cohen face à Rosenzweig. Débat sur la pensée allemande (Paris, Vrin, 2009)
Bienenstock, Myriam, ed.Hermann Cohen: l'idéalisme critique aux prises avec le matérialisme (special issue of the journalRevue de métaphysique et de morale,ISSN0035-1571), edited by , Paris, PUF, 2011, 141 pages.
Bruckstein, Almuth.Cohen's Ethics of Maimonides, translated with commentary, Madison, Wisc. 2004.
Ephraim Chamiel, The Dual Truth, Studies on Nineteenth-Century Modern Religious Thought and its Influence on Twentieth-Century Jewish Philosophy, Academic Studies Press, Boston 2019, Vol II, pp. 289–308.
Giovanelli, Marco. "Hermann Cohen'sDas Princip der Infinitesimal-Methode: The history of an unsuccessful book,"Studies in the History and Philosophy of Science Part A, Vol. 58: pp. 9–23, 2016.
Kaplan, Lawrence. "Hermann Cohen's Theory of Sacrifice", in:Religion der Vernunft aus den Quellen des Judentums. Tradition und Ursprungsdenken in Hermann Cohens Spätwerk (ed. Helmut Holzhey et al.), Hildesheim, 2000.
Kohler, George Y. "Finding God's Purpose – Hermann Cohen's Use of Maimonides to Establish the Authority of Mosaic Law", in:Journal for Jewish Thought and Philosophy 18:1 (2010), 85–115.
Kohler, George Y.: “Against the Heteronomy of Halacha – Hermann Cohen’s Implicit Rejection of Kant’s Critique of Judaism”, in:Dinei Israel Yearbook, vol 32, 2018, p. 189-209.
Morgain, Stéphane-Marie.Le Père Hermann Cohen (1820–1871) – Un romantique au Carmel, Parole et Silence, 2019.
Moses, Stéphane, et al., (eds.)Hermann Cohen's Philosophy of Religion; International Conference in Jerusalem 1996, Hildesheim, 1997.
Patton, Lydia.Hermann Cohen's History and Philosophy of Science. Dissertation, McGill University. 2004.
Patton, Lydia. "The Critical Philosophy Renewed: The Bridge Between Hermann Cohen’s Early Work on Kant and Later Philosophy of Science,”Angelaki 10 (1): 109–118. 2005.
Piccinini, Irene Abigail.Una guida fedele. L'influenza di Hermann Cohen sul pensiero di Leo Strauss. Torino: Trauben, 2007.ISBN978-88-89909-31-7.
Schwarzschild, Steven. "Franz Rosenzweig's Anecdotes about Hermann Cohen", in:Gegenwart im Rückblick: Festgabe für die Jüdische Gemeinde zu Berlin 25 Jahre nach dem Neubeginn, ed. H. A. Strauss andK. R. Grossman, Heidelberg, 1970, S. 209–218.
Schwarzschild, Steven. "The Democratic Socialism of Hermann Cohen",HUCA 27 (1956).
Schwarzschild, Steven. "Germanism and Judaism - Hermann Cohen's Normative Paradigm of the German-Jewish Symbiosis", in:Jews and Germans from 1860 to 1933, ed. David Bronsen, Heidelberg 1979.
Steinby, Lisa. "Hermann Cohen and Bakhtin's early aesthetics,"Studies in East European Thought, 63,3 (2011), 227–249.
Poma, Andrea.The Critical Philosophy of Hermann Cohen, Albany 1997.
Poma, Andrea. "Hermann Cohen: Judaism and Critical Idealism", in: Michael L. Morgan and Peter Eli Gordon (eds.)The Cambridge Companion to Modern Jewish Philosophy, Cambridge 2007.
Zank, Michael.The Idea of Atonement in the Philosophy of Hermann Cohen, Providence 2000.
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