Galarrwuy Yunupingu | |
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 Yunupingu in 1977 | |
| Born | (1948-06-30)30 June 1948 Gunyangura,Melville Bay, Northern Territory, Australia |
| Died | 3 April 2023(2023-04-03) (aged 74) Northern Territory |
| Known for | Indigenous rights activism, leadership, art, music |
| Movement | Aboriginal land rights in Australia |
| Father | Mungurrawuy Yunupingu |
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Galarrwuy YunupinguAC (30 June 1948 – 3 April 2023), also known asJames Galarrwuy Yunupingu andDr Yunupingu, was anIndigenous Australian activist who was a leader in theAboriginal Australian community. He was involved inIndigenous land rights throughout his career. He was aYolngu man of theGumatj clan, fromArnhem Land in theNorthern Territory. He was the 1978Australian of the Year.
Galarrwuy Yunupingu was born atMelville Bay, nearYirrkala, on 30 June 1948, and was a member of theGumatj clan of the Yolngu people.[1] His father,Mungurrawuy Yunupingu, was a well-known artist and leader of his clan; siblings included lead singer ofYothu Yindi, his brotherMandawuy Yunupingu; and several artist sisters, includingNyapanyapa Yunupingu andNancy Gaymala Yunupingu.[2][3]
He attended the Mission School atYirrkala in his formative years, and moved toBrisbane to study at the Methodist Bible College for two years, returning toGove in 1967.[1]
In the early 1960s, with his father, Gumatj clan leader Mungurrawuy, Yunupingu entered the struggle for land rights and helped draw up theYirrkala bark petitions,[4] which his father helped to paint.[5] He came to national attention in the late 1960s for his role in the landmark, but unsuccessfulGove Land Rights Case. This legal action was the first by Indigenous Australians to challengemining companies' rights to exploit traditional lands. He became a prominent leader and strong voice on behalf of Aboriginal people in theNorthern Territory andAustralia, gaining the respect and admiration from many.[6]
In 1975, Yunupingu joined theNorthern Land Council (NLC), the authority appointed under theAboriginal Land Rights Act 1976 to representtraditional Aboriginal landowners and Aboriginal people. He was chairman of the NLC from 1977 to 1980, an executive member until 1983 when he was re-elected as chairman. He has led a number of negotiations with mining and government bodies.[1][4]
In 1988, Yunupingu andWenten Rubuntja presented prime ministerBob Hawke, who was on a visit to the Northern Territory as part ofBicentennial celebrations, with a statement of Aboriginal political objectives,[7] painted on a 1.2-square-metre (13 sq ft) sheet of composite wood. This became known as the "Barunga Statement".[8] Hawke responded by saying that he wished to conclude a treaty between Aboriginal and other Australians by 1990.[9] In June 1991 the Aboriginal band,Yothu Yindi, whose lead singer was Yunupingu's younger brotherMandawuy Yunupingu, wrote and released the hit song "Treaty" to commemorate the Barunga statement. The brothers and the band wanted to highlight the lack of progress on the treaty between Aboriginal peoples and thefederal government.[10]
As chair of the NLC, Yunupingu led theGagudju people in negotiations with mining and government bodies. Not opposed to mining in principle, Yunupingu saw it as a way for Aboriginal people to escape thewelfare trap if it is conducted on thetraditional owners' terms. These include a fair distribution of the economic benefits and respect for the land and specific sacred sites. He said: "We will continue to fight for the right to make our own decisions about our own land".[1]
In October 2004, Yunupingu resigned from his position as chair of the NLC after 23 years in the role and around 28 as a member of the council.[11] In June 2005The Weekend Australian, based on information provided by his son and other relatives, reported that there was some discontent among the Yunupingu family and other community members about the distribution of mining royalties paid to the Gumatj Association.[12]
In 2007 Yunupingu spoke about the need for action in reducing Indigenouspoverty. In reference to theHoward government'sNorthern Territory National Emergency Response, known as "The Intervention", he said "The intervention was an incomplete process about which he would reserve his judgement until he knew what was working and what wasn't". In 2009 he spoke out against the inability of the government to provide adequate housing.[13][14]
As of early 2009, he continued to live near Yirrkala, fulfilling his role as a seniorceremonial leader and communityelder. He still held numerous positions on committees and organisations where he was able to share his wide experience with other Australians and promote the aspirations of his people.[15]
Yunupingu was a member of theReferendum Council set up in 2015, which led to theUluru Statement from the Heart in 2017.[5] In November 2019, it was announced that Yunupingu would be one of 20 members of the Senior Advisory Group to help co-design theIndigenous voice to government set up byKen Wyatt, theMinister for Indigenous Australians. The Group was co-chaired by Wyatt,Marcia Langton andTom Calma.[16][17]
In 2019,Yunupingu brought a native title claim against theAustralian Government on behalf of the Gumatj peoples of theNorthern Territory.[18] He sought financial compensation over the acquisition of land on theGove Peninsula, which was obtained by the Government without the consent of the traditional owners, which were transmuted intobauxite mines. TheFederal Court of Australia ruled in favour of the Gumatj people in 2023, finding that the their land was not acquired "on just terms" before being leased to mining consortiumNabalco in 1968.[19] This was upheld on appeal by theHigh Court of Australia in March 2025.[20][21]
Yunupingu loved music and helped to guide his brother's band, Yothu Yindi, sometimes singing traditional elements of the band's songs. He also painted their album covers.[22]
In the early 1970s, Yunupingu sang a song written byTed Egan, called "Gurindji Blues", about the struggles of the land rights movement in the NT at the time.[22] Released onRCA Victor in 1971, the single featuresVincent Lingiari ofGurindji strike fame, who introduces the recording inGurindji, followed by a translation into English. Yunupingu also sings on theB side of the record.[23][24][25]
In January 2010 he spent time in hospital after collapsing in a bank inNhulunbuy.[26] In late 2016, he had akidney transplant.[27]
Yunupingu died in the Northern Territory on 3 April 2023, at age 74, after a long illness.[6][28] TheYothu Yindi Foundation described him as "a giant of the nation".[29]
He was survived by two of his four wives, 12 children, including daughter Binmila, and many grand- and great-grandchildren.[22] A statement signed by Binmila announcing his death, along with a recording of Yunupingu leading traditional song, was posted on the Yothu Yindi Foundation website, saying that ceremonies would be conducted in North Eastern Arnhem Land in coming weeks. It requested that only the name Yunupingu be used to refer to him, and only the images provided should be used. The statement included the words:[30]
We remember him for his fierce leadership, and total strength for Yolŋu and for Aboriginal people throughout Australia. He lived by our laws always.Yunupiŋu lived his entire life on his land, surrounded by the sound of bilma (clapsticks),yidaki (didgeridoo) and themanikay (sacred song) and dhulang (sacred designs) of our people. He was born on our land, he lived all his life on our land and he died on our land secure in the knowledge that his life's work was secure.
In 1978 Yunupingu was namedAustralian of the Year for his negotiations on theRanger uranium mine agreement.[6] He said the award 'would help him to shake off the image of ratbag and radical' and would give him "greater strength as an individual and as a leader". He also said it was a recognition for Aboriginal people as "the indigenous people of this country who must share in its future".[31]
In theAustralia Day Honours in 1985, James Galarrwuy Yunupingu was made a Member of theOrder of Australia (AM) for his services to the Aboriginal community.[32][4] He was posthumously promoted to Companion (AC) in the2025 Australia Day Honours.[33]
In 1998 Yunupingu was added to the list of 100 "Australian Living National Treasures" selected by theNational Trust of Australia[34] as leaders in society "considered to have a great influence over our environment because of the standards and examples they set".[35][36]
In 2015, at theGarma Festival, he was honoured by theUniversity of Melbourne with an HonoraryDoctor of Laws (LL.D.). In a statement, ProfessorMargaret Sheil,Provost at the University of Melbourne, said the Honorary Doctor of Laws award to Yunupingu was to recognise and celebrate the significance of his work for Indigenous rights.[37]
Yunupingu was one of threeIndigenous Australians, along withTom Calma andLowitja O'Donoghue, honoured byAustralia Post in the 2017 Legends Commemorative Stamp "Indigenous leaders" series to mark the 50th anniversary of the1967 referendum.[38]
The original 100 National Living Treasures were chosen by a national vote in 1997. This list was updated in 2004 and most recently in 2012.
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