The moshav was founded on a site once occupied by the Arab village Khirbet esh Sheikh Mohammed ("The ruin of Sheikh Mohammed").[2][3][4] Kh. esh Sheikh Muhammed became settled during the rule ofIbrahim Pasha, either by Egyptians or byhamulas (extended families) from mountain villages.[5] In 1882, thePEF'sSurvey of Western Palestine found that it consisted of a fewadobe huts among ruins.[6] Ancient glazed pottery has been found there.[3]
Although Yemenite neighborhoods had been established near many agricultural settlements, it was not until 1930 that independent Yemenite settlements were approved.[7] After a prolonged struggle by the Yemenite Workers Federation in Palestine, threemoshav ovdim were established: Marmorek in 1930, Tirat Shalom in 1931, and Elyashiv on 13 November 1933.[7][8] Of these, Elyashiv was the largest and the only one that survived as a moshav.[7] The original fifty families were Yemenite Jews who had been in Palestine since the 1920s.[7] They belonged to an organization of Yemenite Jews called "Shabazi", founded inPetach-Tikva in 1931.[9] It is named after a high priest in the time ofNehemiah (Nehemiah 3:1), and also in a symbolic meaning that God will return Israel back to their land.[10][11]
The land for the moshav was provided by theJewish National Fund, which had purchased a very large tract from a LebaneseMaronite in 1929 with the help of a bribe paid to the seller's legal representative.[12] Agricultural instructors were provided by theJewish Agency.[13] However, unlike with other moshavot in the Hefer Valley, no financial assistance was provided by the moshav movement.[14] The first decades were marked by continual conflict with the Jewish Agency.[15]
The population was 310 in 1945 and 460 in 1952.[8][16]
Elyashiv 1939
Elyashiv 1939 1:20,000
Vicinity of Yemenite moshav Elyashiv in 1941, with location of modern roads added in green
Adler (Cohen), Raya (1988). "The Tenants of Wadi Hawarith: Another view of the Land Question in Palestine".International Journal of Middle East Studies.20 (2):197–220.doi:10.1017/S0020743800033936.S2CID163346325.
Pringle, D. (1986).The Red Tower (al-Burj al-ahmar): Settlement in the Plain of Sharon at the time of the Crusaders and the Mamluks A.D. 1099–1516. Jerusalem Monograph Series no. 1. London: British School of Archaeology in Jerusalem.
Sharaby, Rachel (1998). "Farming and Ethnic Identity: Yemenite Settlers Confront Modern Agriculture in Israel".The Journal of Israeli History.19 (2):21–37.doi:10.1080/13531049808576127.
Sharaby, Rachel (2001). "Conflict, Adjustment, and Compromise: The Case of a Yemenite Moshav".The Jewish Journal of Sociology.43 (1–2):37–52.