Eirene was particularly well regarded by the citizens of Athens. After a naval victory overSparta in 375 BC, the Athenians established a cult for Peace, erectingaltars to her. They held an annual state sacrifice to her after 371 BC to commemorate theCommon Peace of that year and set up a votive statue in her honour in theAgora of Athens. The statue was executed in bronze byCephisodotus the Elder, likely the father or uncle[2] of the famous sculptorPraxiteles. It was acclaimed by the Athenians, who depicted it on vases and coins.[3]
Although the statue is now lost, it was copied in marble by the Romans; one of the best surviving copies is in theMunichGlyptothek. It depicts the goddess carrying a child with her left arm—Plutus, the god of plenty and son ofDemeter, the goddess of agriculture. Peace's missing right hand once held a sceptre. She is shown gazing maternally at Plutus, who is looking back at her trustingly. The statue is an allegory for Plenty (i.e., Plutus) prospering under the protection of Peace; it constituted a public appeal to good sense.[3] The copy in the Glyptothek was originally in the collection of theVilla Albani in Rome but was looted and taken to France byNapoleon I. Following Napoleon's fall, the statue was bought byLudwig I of Bavaria.[4]
^Beekes, R. S. P. (2009).Etymological Dictionary of Greek. Brill. p. 391.No etymology;Pre-Greek origin is very probable, principally because of the ending
^Robertson, Martin (1981).A Shorter History of Greek Art. Cambridge University Press. p. 138.[Praxiteles' father's name is not recorded,] but, given Greek practice of handing down names and crafts in the family, it is likely that if not Praxiteles' father, he was a relation.
^abWünsche, Raimund (2007).Glyptothek, Munich: masterpieces of Greek and Roman sculpture. C. H. Beck. p. 79.ISBN978-3-406-56508-3.
^Robinson, Edward (1892).Catalogue of Casts Part III Greek and Roman Sculpture. Houghton, Mifflin & Co. p. 222.