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Dharmapala

From Wikipedia, the free encyclopedia
Guardian gods of Buddhism
For other uses, seeDharmapala (disambiguation).

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Buddhism
Dharmapāla
Khuyến Thiện Hộ Pháp (劝善护法, Dharmapāla of Encouraging of Good Deeds), 17th century,Bút Tháp Temple,Vietnam. Khuyến Thiện often stands with the Trừng Ác Dharmapāla to form a pair inVietnamese Buddhism temples.
Trừng Ác Hộ Pháp(整恶护法, Dharmapāla of Punishing of Bad Deeds), 17th century,Bút Tháp Temple. Trừng Ác often stands with the Khuyến Thiện Dharmapāla to form a pair inVietnamese Buddhism temples.

Adharmapāla[a] is a type ofwrathful god inBuddhism. The name means "dharma protector" in Sanskrit, and thedharmapālas are also known as theDefenders of the Justice (Dharma), or theGuardians of the Law. There are two kinds ofdharmapala, Worldly Guardians (lokapala) and Wisdom Protectors (jnanapala). Only Wisdom Protectors are enlightened beings.[2]

Description

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A protector of Buddhistdharma is called adharmapala. They are typicallywrathful deities, depicted with terrifying iconography in theMahayana and tantric traditions of Buddhism.[3] The wrathfulness is intended to depict their willingness to defend and guard Buddhist followers from dangers and enemies. TheAṣṭagatyaḥ (the eight kinds of nonhuman beings) is one category ofdharmapālas, which includes theGaruda,Deva,Naga,Yaksha,Gandharva,Asura,Kinnara, andMahoraga.[3]

InVajrayanaiconography andthangka depictions,dharmapala are fearsome beings, often with many heads, many hands, or many feet.Dharmapala often have blue, black, or red skin, and a fierce expression with protruding fangs. Althoughdharmapala have a terrifying appearance, they only act in a wrathful way for the benefit of sentient beings.

The devotional worship ofdharmapālas in the Tibetan tradition is traceable to early 8th-century.[3]

Tibetan Buddhism

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Tibetan (Citipati mask depictingMahākāla)

There are many differentdharmapalas inTibetan Buddhism. Each school has its own principledharmapalas and most monasteries have a dedicateddharmapāla which was originally comparable to agenius loci.[citation needed] The many forms ofMahakala are emanations ofAvalokiteshvara.[citation needed] Kalarupa andYamantaka are considered by practitioners to be emanations ofManjushri[citation needed] theBodhisattva ofWisdom.

Principal wisdom protectordharmapalas include:[citation needed]

Otherdharmapalas include:[citation needed]

The main functions of adharmapāla are said to be to avert the inner and outer obstacles that prevent spiritual practitioners from attaining spiritual realizations, as well as to foster the necessary conditions for their practice.[4]

Chinese Buddhism

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InChinese Buddhism, theTwenty-Four Protective Deities or the Twenty-Four Devas (Chinese: 二十四諸天;pinyin:Èrshísì Zhūtiān) are a group of gods who are venerated asdharmapālas. In addition,Wisdom Kings such asAcala,Ucchusma,Mahamayuri, andHayagriva are venerated asdharmapālas as well.

Shingon Buddhism

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In JapaneseShingon Buddhism, a descendant ofTangmi, orChinese Esoteric Buddhism,dharmapālas such asAcala andYamantaka are classified asWisdom Kings. Otherdharmapālas, notablyMahakala, belong to theDeva realm, the fourth and lowest class in the hierarchy of honorable beings.

Related deities

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In Tibetan Buddhism, there are two other classes of defender, thelokapālas andKshetrapala Papiya.[5]Guan Yu andHachiman are also known as defenders.

See also

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Footnotes

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  1. ^Sanskrit:धर्मपाल,Tibetan:ཆོས་སྐྱོང་,Wylie:chos skyong,Chinese:達磨波羅, 護法神, 護法鬼神, 諸天鬼神, 護法龍天, 諸天善神,pinyin: dámó bōluó, hùfǎ shén, hùfǎ guǐshén, zhūtiān guǐshén, hùfǎ lóngtiān, zhūtiān shànshén,Japanese:達磨波羅, 護法善神, 護法神, 諸天善神, 諸天鬼神, 諸天善神諸大眷屬[1],kana: だるまは ら, ごほう ぜんしん, ごほうしん, しょ てんぜんしん, しょ てん きじん, しょ てん ぜんしん しょだい,rōmaji: darumahara, gohō zenshin, gohōshin, shoten zenshin, shoten kijin, shoten zenshin shodaiken,Vietnamese:Hộ Pháp

References

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  1. ^「梵天帝釋二大天王 日本國中大小神祇 諸天善神 諸大眷屬」(般若心經奉讚文
  2. ^Buddhist Protectors, Wisdom Deities: Dharmapalas at Himalayan Art Resource
  3. ^abcRobert E. Buswell Jr.; Donald S. Lopez Jr. (2013).The Princeton Dictionary of Buddhism. Princeton University Press. pp. 249–250.ISBN 978-1-4008-4805-8.
  4. ^Heart Jewel: The Essential Practices of Kadampa Buddhism, pages 71-3, Tharpa Publications (2nd. ed., 1997)ISBN 978-0-948006-56-2
  5. ^曼荼羅 GIALABA

Bibliography

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  • Kalsang, Ladrang (1996).The Guardian Deities of Tibet Delhi: Winsome Books. (Third Reprint 2003)ISBN 81-88043-04-4.
  • Linrothe, Rob (1999).Ruthless Compassion: Wrathful Deities in Early Indo-Tibetan Esoteric Buddhist Art London: Serindia Publications.ISBN 0-906026-51-2.
  • De Nebesky-Wojkowitz, Rene (1956).Oracles and Demons of Tibet. Oxford University Press. Reprint Delhi: Books Faith, 1996 -ISBN 81-7303-039-1. Reprint Delhi: Paljor Publications, 2002 -ISBN 81-86230-12-2.

External links

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