Christianity in Russia is the most widely professed religion in the country. The largest tradition is theRussian Orthodox Church. According to official sources, there are 170eparchies of the Russian Orthodox Church, 145 of which are grouped in metropolitanates.[1] There are from 500,000 to one millionOld Believers, who represent an older form of Russian Orthodox Christianity, and who separated from the Orthodox Church in the 17th century as a protest againstPatriarch Nikon's church reforms.
TheCatholic Church estimates that there are from 600,000 to 1.5 million Catholics in the country, exceeding government estimates of about 140,000.[2][3][4] There is one Catholic Archdiocese, Mother of God at Moscow, with three suffragan dioceses (Saint Clement at Saratov, Saint Joseph at Irkutsk, Transfiguration at Novosibirsk) and the Apostolic Prefecture of Yuzhno-Sakhalinsk.[5] According to the Slavic Center for Law and Justice,Protestants make up the second or third largest group of Christians in Russia, with approximately 3,500 organizations and more than 1 million followers. A large number of missionaries operating in the country are from Protestant denominations.[2]
Christianity was the religious self-identification of 47.1% of the Russian population in 2012.[6] Other polls give different results: In the same year 2020 theLevada Center estimated that 63% of Russians were Christians;[7] in 2020 the Public Opinion Foundation[8] estimated that 63% of the population was Christian; in 2011 thePew Research Center estimated that 71% of Russians were Christians;[9] in 2011Ipsos MORI estimated that 69% of Russians were Christians;[10] and in 2021 theRussian Public Opinion Research Center (VCIOM) estimated that ~67% of Russians were Christians.[11]
The Russian "law on non-governmental organizations" that took effect in April 2007 requiresnon-governmental organizations (NGOs), includingEvangelical churches, to register with state agencies, list their funding sources, and provide records of all meetings. Since 2016, they also face increased restrictions on public and private evangelism as a result of theYarovaya law.
| Christianity in Russia as of 2012 (Sreda Arena Atlas)[12][13] | ||||
|---|---|---|---|---|
| Russian Orthodoxy | 86.7% | |||
| OtherOrthodox | 3.2% | |||
| Old Believers | 0.6% | |||
| Roman Catholic | 0.2% | |||
| Pentecostalism | 0.2% | |||
| Protestantism | 0.4% | |||
| Nondenominational Christianity | 7.6% | |||
In 2012, the first large-scale survey of religions in Russia was done by Sreda Arena. Results showed that 66,840,000 people in the country (47.4% of the total population) identified as Christians.[12]
This includes:[12]
According to research done in 2020 by the International Religious Demography Project and published on the World Religion Database, 82.19% of russians identify as Christians.[14]
This group is divided into the following:
The Russian Orthodox Church is organized in a hierarchical structure. Each church and its attendees constitute aparish (prikhod). All parishes in a geographical region belong to aneparchy (eparkhiya—equivalent to a Westerndiocese). Eparchies are governed bybishops (episkope orarchierey). There are around 130 Russian Orthodox eparchies worldwide. As of February 2, 2010, the Russian Orthodox Church (Moscow Patriarchate) has 160 dioceses including 30,142 parishes served by 207 bishops, 28,434 priests and 3,625 deacons. There are 788 monasteries, including 386 for men and 402 for women.[15]
Some eparchies are organized intoexarchates, or autonomous churches. These include theBelarusian,Latvian,Moldovan andEstonian Orthodox churches. TheChinese andJapanese Orthodox Churches were granted full autonomy by the Moscow Patriarchate, but this autonomy is not universally recognized. Smaller eparchies are usually governed by a single bishop. Larger eparchies, exarchates, and autonomous churches are governed byMetropolitan archbishops and sometimes have one or more bishops assigned to them. The highest level of authority in the Church is represented by thePatriarch of Moscow and All Russia, head of the Holy Synod of the Russian Orthodox Church. The Holy Synod is the governing body of the Church between the Bishops' Councils.
According toSaint Tikhon's Orthodox University and other researchers, up to several hundred thousands of Orthodox believers were repressed for their faith in the Soviet period.[16]
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Old Believers are Russian Orthodox Christians who maintain the liturgical and ritual practices of the Eastern Orthodox Church as they were before the reforms ofPatriarch Nikon of Moscow. They split from the mainstream Russian Orthodox Church in the 17th century.
In 1971, theMoscow Patriarchate revoked theanathemas placed on the Old Believers in the 17th century, but most Old Believer communities have not returned to Communion with other Orthodox Christians.
As of 2006, the total number of Old Believers is estimated from 500,000 to 1 million, some living in isolated communities to which they fled centuries ago to avoid persecution. An Old Believer parish in theUnited States has entered into communion with theRussian Orthodox Church Outside Russia. Old-Believer churches in Russia have begun the restoration of their property, although Old Believers face many difficulties in claimingrestitution rights for their churches.Moscow has churches for the most important Old Believer branches:Rogozhskaya Zastava (Popovtsy of theBelokrinitskaya hierarchy official center), a cathedral for the Novozybkovskaya hierarchy inZamoskvorech'ye andPreobrazhenskaya Zastava wherePomortsy andFedoseevtsy coexist.
Long historical ties withArmenia have resulted in a significant presence ofArmenian diaspora in Russia. Most of ethnicArmenians in Russia are adherents of theArmenian Apostolic Church, one of the main churches of theOriental Orthodoxy, distinctive fromEastern Orthodoxy in terms ofmiaphysite christology. In spite of some theological differences, relations between Armenian Apostolic Church and the Russian Orthodox Church are very good. There are Armenian eparchies (dioceses), and many churches on the territory of Russia (see:List of Armenian churches in Russia).[17]
As of 2008, theCatholic Church in Russia had oneArchdiocese of Mother of God at Moscow (headed by ArchbishopPavel Pezzi), three dioceses (Saint Clement atSaratov, Saint Joseph atIrkutsk, Transfiguration atNovosibirsk), oneApostolic Exarchate and oneApostolic Prefecture inYuzhno Sakhalinsk.[18] The Catholic Archbishop of Moscow has voiced his support for religious education in state sponsored schools, citing the examples of other countries.[19]
Relations with the Russian Orthodox church have been difficult for nearly a millennium, and attempts at re-establishing Catholicism have met with opposition.Pope John Paul II expressed a desire to visit Russia, but the Russian Orthodox Church resisted.[20] In April 2002, Bishop Jerry Mazur of Eastern Siberia was stripped of his visa, forcing the appointment of a new bishop for that diocese.[21] In 2002, five foreign Catholic priests were denied visas to return to Russia, construction of a new cathedral was blocked inPskov, and a church in southern Russia was shot at.[22] On December 25, 2005, Russian Orthodox activists planned to picket outside of Moscow's Catholic Cathedral, but the picket was cancelled. Despite easing of relations with the election ofPope Benedict XVI, there remain issues such as the readiness of the police to protect Catholics and other minorities from persecution.[23]
One thousand Russian Catholics gathered in the Virgin Mary's Immaculate Conception Cathedral in Moscow to watch the funeral ofPope John Paul II in 2005. He had previously given an 18th-century copy of the famousOur Lady of Kazan icon to the Russian Orthodox Church.[citation needed]
There are alsoByzantine Rite Catholic Church communes in Russia (in Moscow, St. Petersburg, Omsk and Nizhnevartovsk), which are in full communion with, and subject to, the authority of the Pope as defined by Eastern canon law. That tradition is closely connected with the ideas of philosopher and poetVladimir Sergeyevich Solovyov.[citation needed]
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Baptists,Evangelical Christians,Lutherans,Pentecostals,Adventists,[24]Methodists,Quakers[25] and many other Protestant denominations are present in Russia, and some observers believe Russia will experience a Protestant revival in the future.[26][27][28] There is particular growth among the Korean and German minorities.[citation needed]Baptists have been historically the largest Protestant group in Russia.[citation needed]
Some Protestants, especially at the provincial level, report government restrictions and obstruction of their activities by local authorities. In April 2007, theEuropean Court of Human Rights obliged Russia to pay €10,000 as non-pecuniary damages for the refusal to register the Moscow branch of theSalvation Army. OneBaptist missionary and the minister said, "every religion outside Russian Orthodoxy is considered a cult, including Protestantism."[29]
According to Evangelical Christians Baptists who conducted a bicyclemissionary expedition in July – August 2007, they faced serious obstacles and suspicious attitude from local authorities in several regions of Russia.[30] Their services were banned several times in public parks. According toYuri Sipko, president of theUnion of Evangelical Christians-Baptists of Russia, the goal of the tour was to, "fight their way through on foot or on bicycles to reach even the most remote village and the most despairing person in order to convert them." These words are what caused most hostility towards Protestants.[citation needed]
The Russian "law on non-governmental organizations" that took effect in April 2007 requiresnon-governmental organizations (NGOs), includingEvangelical churches, to register with state agencies, list their funding sources, and provide records of all meetings. In June 2016, Russia passed an anti-terrorism law that bans proselytizing and missionary activities.[31][32] On July 8, 2016, theU.S. Commission on International Religious Freedom (USCIRF) strongly condemned these measures stating, "Under the guise of confronting terrorism, they would grant authorities sweeping powers to curtail civil liberties, including setting broad restrictions on religious practices that would make it very difficult for religious groups to operate."[33][34]An article inThe Christian Post, discussing the ban on proselytizing stated, "Human rights and religious freedom advocates argue that the law 'doesn't do that much to defend from terrorism and only prevents Christians and others who are not Orthodox from preaching and proselytizing.'"[35] In 2017, the USCIRF reclassified Russia as one of the world's worst violators of religious liberty, recommending that the US government deem Russia a "country of particular concern" under theInternational Religious Freedom Act.[36] Since 2016, Russian Christians face increased restrictions on public and private evangelism as a result of theYarovaya law.
Certain Christian denominations consider themselves to haverestored primitive Christianity and do not consider themselves part of Protestantism. Some Orthodox scholars view these denominations as 'totalitarian sects'.[37] The largest of these denominations areJehovah's Witnesses andthe Church of Jesus Christ of Latter-day Saints.
Zion's Watch Tower (now calledThe Watchtower, the primary journal of theWatch Tower Society) had subscribers in Russia as early as 1887. In 1935, the Watch Tower Society unsuccessfully attempted to establish a branch office in theSoviet Union to support members already there. By 1939, thousands of Jehovah's Witnesses were residing in theBaltic states when the Soviet Union absorbed those formerly independent countries. In the 1940s, the Soviet government forcibly dispersed thousands of Witnesses, in a program namedOperation North, later described by Dr. N. S. Gordienko, a professor atHerzen University as having "just the opposite of what was expected; they wanted to weaken the organization of Jehovah's Witnesses in the USSR, but in fact, they only strengthened it". In the 1950s and 1960s, Jehovah's Witnesses were tracked, infiltrated, harassed, and persecuted by the Soviet government. By 1971, there were more than 4,500 Witnesses in the Soviet Union. When the denomination was formally recognized in March 1991, the organization reported 15,987 members in Russia. Beginning in 1993, Witness missionaries from Germany were assigned to Russia to support the local members. By 2014, Jehovah's Witnesses reported over 170,000 members in Russia.[38]
On March 23, 2017, theRussian News Agency TASS reported that Russia's Justice Ministry had suspended the activities of the Administrative Center of Jehovah's Witnesses in Russia due to extremist activities.[39] On April 4, 2017UN Special Rapporteur on Freedom of Opinion and ExpressionDavid Kaye, UN Special Rapporteur on Freedoms of Peaceful Assembly and AssociationMaina Kiai, and UN Special Rapporteur onFreedom of Religion and BeliefAhmed Shaheed condemned Russia's desire to ban Jehovah's Witnesses.[40] However, on April 20, 2017, theSupreme Court of Russia issued a verdict upholding the claim from the country's Justice Ministry that Jehovah's Witnesses' activity violated laws on "extremism". The ruling liquidates the group's Russian headquarters in St. Petersburg and all of its 395 local religious organizations, ordering their property to be seized by the state. According toForum 18, this is the first time that a court has ruled that a registered national centralized religious organization is "extremist" and banned.[41][42] Various countries and international organizations have spoken out against Russia's religious abuses of Jehovah's Witnesses.[43][44][45] An article inNewsweek stated, "Russia's decision to ban Jehovah's Witnesses in the country shows the 'paranoia' of Vladimir Putin's government, according to the chair of theUnited States Commission on International Religious Freedom (USCIRF)."[46] TheUnited States Holocaust Memorial Museum also expressed deep concern over Russia's treatment of Jehovah's Witnesses.[47] This oppression continued and expanded through 2024.[48]
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In 1855 in theNovouzensk region, Ivan Grigorev Kanygin founded religious communities involving untraditional marriage[clarification needed] and communal practices based on their interpretations of theNew Testament. Although they called themselves Communists or Methodists (due to a claimed association withMethodism), anOrthodoxpriest named Khrisanf Rozhdestvenskiy labeled them "Mormons" in 1869 after the contemporaneous American movement, and the term was thereafter applied pejoratively to such adherents. In the 1870s, a separate community developed near theVolga city ofSamara whose members avoided alcohol, tobacco and swearing, cooperated in commercial enterprises, and were governed by "apostles" and "prophets". Adherents refused to discuss their theological beliefs with outsiders, and their beliefs were mistakenly identified withMormonism. The "Samara Mormons" came to tolerate the name into the 20th century, though they were not aware of the actualLatter Day Saint movement.[citation needed]
The Church of Jesus Christ of Latter-day Saints had primitive beginnings in theRussian Empire.Joseph Smith calledGeorge J. Adams andOrson Hyde as missionaries to Russia in 1843, 13 years after the Church's creation.[49] However, the death of Smith occurred, and Adams and Hyde never traveled to Russia. The first Russian converts were baptized in the nation in 1895. They were then imprisoned after theOctober Revolution in 1918. The Church had some contact with theSoviet Union, such asEzra Taft Benson visiting Moscow in 1959 andYuri Dubinin visitingUtah and theBrigham Young University campus in April 1990. TheBook of Mormon was translated into Russian and published in 1981. The Church was able to reestablish its presence in Russia in 1990,[50] and the Russian government officially recognized the Church in May 1991.[49] Membership grew in the 1990s and early 2000s,[51] and by 2009, the Church reported membership of 19,946 in 129 congregations in Russia.[50] According to the Church's website, no membership statistics are currently available.[49] The Church's proselyting efforts were impacted by the 2019Yarovaya law;[52] missionaries are now referred to as "volunteers" and cannot speak openly about the Church outside of official Church sites.[53] In 2018,Russell M. Nelson announced at the AprilGeneral Conference of the Church that atemple would be constructed in a major city in Russia.[citation needed]
Translation of the Bible into Russian began in the 16th and 17th centuries. However, the works (by deacon of Posolsky Prikaz Avraamiy Firsov, pastor E. Gluk, and archbishop Methodiy (Smirnov)) were lost during political turbulence and wars.[citation needed]
Full-scaletranslation of the Bible into Russian began in 1813, with the establishment of theRussian Bible Society. The complete Bible comprising theOld Testament andNew Testament was published in 1876. This work, called theRussian Synodal Bible, is widely used by Protestant communities in Russia and former Soviet countries.[54] From 1813 until 1826, the Russian Bible Society distributed more than 500,000 Bible-related books in 41 languages. During the 19th and 20th centuries, activities of the Society were stopped by reactionary policies of the Russian government, but were restored in 1990–1991 when Soviet regime restrictions eased.[55]
The opening ceremony of the Russian Bible Society in Moscow was visited by representatives ofOrthodox,Catholic and Protestant churches, who combined their Bible translation and distribution efforts. The Russian Bible Society produces over 1,000,000 Bible-related books per year. The Society also translates the Bible into the languages and dialects of various ethnic groups throughout Russia.
Mikhail Iakovlevich Glukharev, known asArchimandrite Makarios, was a Russian Orthodox missionary who translated most of theOld Testament between 1839 and 1847, while a contemporary associate named Gerasim Petrovich Pavsky translatedPsalms. Makarios was unable to publish his translation, but a journal calledOrthodox Review acquired and published theMakarios Bible in installments between 1860 and 1867, under the titleAn Experiment of Translation Into the Russian Language. The magazines were rediscovered in 1993 in the rare-books section of theRussian National Library, which gave permission for the works to be published. In January 1997, the Watch Tower Society arranged for publication and distribution of the translation throughout Russia.[56]
In 2002, the Watch Tower Society released theHoly Bible (with New World Translation of the Christian Greek Scriptures) in Russian.[57] The completeNew World Translation of the Holy Scriptures in Russian was released in 2007.[58]
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