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Bihari Mauritians

From Wikipedia, the free encyclopedia
Ethnic group
Bihari Mauritians
Total population
A majority (85%) ofIndo-Mauritians
Regions with significant populations
Majority in 7 out of 10 districts (Pamplemousses,Rivière du Rempart,Plaines Wilhems,Flacq,Moka,Grand Port &Savanne)
Languages
Mauritian Creole,Mauritian Bhojpuri,Hindustani (Hindi-Urdu),French andEnglish
Religion
Hinduism (majority),Islam (minority)
Related ethnic groups
Bhojpuri people · Indian diaspora · Indo-Mauritians · Indo-Seychellois · Indo-South Africans · Indo-Surinamese · Indo-Guyanese · Indo-Trinidadians · Indo-Fijians · Biharis · Bihari diaspora

Bihari Mauritians are descendants of predominantlyBhojpuri-speaking migrants from the Indian State ofBihar who moved toMauritius. A majority ofIndo-Mauritians of which they are a subgroup of are ofBihari origin, and mostMauritians are Indo-Mauritian. Caste-wise, many BihariMauritians areVaishyas, with notable groups includingBhumihars,Brahmins,Rajputs,Koeri,Chamars,Yadav,Kurmis,Banias, andKayastha. Except for one, all Mauritian Prime Ministers have been of BihariVaishya descent.[1][2][3]The community includes aHindu majority with aMuslim minority. About 65.7 % of the 1.3 million population of Mauritius is of Indian origin, most of them from Bihar, with Bhojpuri language as their ancestral tongue.[citation needed]

Bihari Mauritians primarily originated from theBhojpur,Gaya,Chhapra (Saran),Gopalganj,East Champaran andWest Champaran districts ofBhojpuri region in Bihar. During the early period of migration, theindentured labourers referred to Mauritius as "Marich".Amitav Ghosh's novel,Sea of Poppies, is set in this era and depicts the plight of impoverished Bihari migrants who undertook journeys to Mauritius and other distantcolonies of theBritish Empire.

Social stratification

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Though the island is divided on ethnic and religious grounds, 'Hindu' Mauritians follow a number of original custom and tradition, quite different from those seen in the Indian subcontinent. The Indian Brahminical caste structure is based on the varna system, which categorizes society into four main groups:Brahmins,Kshatriyas,Vaishyas, andShudras. Within this system,Brahmins (referred to as Maraz),Kshatriyas (referred to as Babujee), andVaishyas (referred to as Vaish) are classified as "grand nasyon" or high castes. These groups correspond to the Hindu concept of dvija, or "twice-born." In contrast, all other castes are classified asShudras, also known as "ti nasyon" or low castes, which include groups such asRavived and Rajputs. This classification can apply to individuals, neighborhoods, or shrines. In certain contexts,Vaishyas may also be regarded as intermediary castes.[4][5]

References

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  1. ^"Never leave home: Finding a slice of India in Mauritius".Indian Express. 20 May 2018. Retrieved19 March 2021.
  2. ^The Indian DiasporaArchived 2011-07-15 at theWayback Machine
  3. ^Bates, Crispin (2016).Community, Empire and Migration: South Asians in Diaspora. Springer. p. 14.ISBN 978-0333977293. Retrieved2020-07-01.Some 'castes' in Mauritius in particular are quite unrecognizable from a subcontinental perspective, and may incorporate mutually antagonistic castes from an Indian setting into a single group. A 'Rajput' in Mauritius is of aShudra caste, the title having been usurped by this group in the nineteenth century. Ethnolinguistic distinctions differentiateBhojpuri/Hindi speakers fromTamil,Telugu speakers andMarathi speakers despite all being Hindus they maintain certain regional endogamy. EvenGujarati speakers are seen as a separate community, from a trading rather than an indenture background, and maintain a social distance from descendants of 'coolies'. The formerBrahmin elite are referred to as the 'Maraz' and together with the formerRajputs and otherKshatriyas, now called 'Babujis', enjoy the prestige conferred by high-caste status, whilst politically they complain of marginalization.
  4. ^Claveyrolas, Mathieu (27 May 2015)."The 'Land of the Vaish'? Caste Structure and Ideology in Mauritius".South Asia Multidisciplinary Academic Journal.doi:10.4000/samaj.3886.ISSN 1960-6060. Retrieved24 August 2024.
  5. ^Couacaud, Leo; Sookrajowa, Sheetal Sheena; Narsoo, Jason (2022)."The Vicious Circle that is Mauritian Politics: The Legacy of Mauritius's Electoral Boundaries".Ethnopolitics.21:48–79.doi:10.1080/17449057.2020.1785201. Retrieved24 August 2024.
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