Al-Sarkha ܒܟܥܐ -בכעא الصرخة,بخعة | |
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Village | |
Coordinates:33°53′4″N36°33′46″E / 33.88444°N 36.56278°E /33.88444; 36.56278 | |
Country | ![]() |
Governorate | Rif Dimashq Governorate |
District | Yabroud District |
Nahiyah | Yabroud |
Population (2004 census)[1] | |
• Total | 1,405 |
Time zone | UTC+2 (EET) |
• Summer (DST) | UTC+3 (EEST) |
Al-Sarkha,Bakhʽah orBakh'a (Western Neo-Aramaic:ܒܟܥܐ -בכעאlit. 'to cry or to weep',Arabic:الصرخة orبخعة)[2] is aSyrian village in theYabroud District of theRif Dimashq Governorate. According to theSyria Central Bureau of Statistics (CBS), Al-Sarkha had a population of 1,405 in the 2004 census.[1] The village, inhabited bySunni Muslims ofAramean descent, it was vastly damaged during theSyrian Civil War, and most of the inhabitants fled to other parts of Syria or toLebanon as refugees.[3][4][5][6][7][8][9][10][11] It is one of the only three remaining villages whereWestern Neo-Aramaic is spoken, alongsideMaaloula andJubb'adin.
Following their conversion to Islam in the 18th century, the inhabitants of Bakh'a underwent a religious transformation, shifting from being exclusively Christian to entirelyMuslim.[12][13]
Ich kenne das Dorf nicht, doch gehört habe ich davon. Was ist mit Malula?‹ fragte der festgehaltene Derwisch. >Das letzte Dorf der Aramäer< lachte einer der…
The fact that nearly all Arabic loans in Ma'lula originate from the period before the change from the rural dialect to the city dialect of Damascus shows that the contact between the Aramaeans and the Arabs was intimate…
Aramäer von Ǧubbˁadīn
Die arabischen Dialekte der Aramäer
Die Kontakte zwischen den drei Aramäer-dörfern sind nicht besonders stark.
Aramäern in Ma'lūla
Viele Aramäer arbeiten heute in Damaskus, Beirut oder in den Golfstaaten und verbringen nur die Sommermonate im Dorf.
…Western Neo-Aramaic (Spitaler 1938; Arnold 1990), which is attested in three villages whose speakers just a few generations ago were still entirely Christian.
The inhabitants of Bakh'a and Jubb'Adin are Muslims (since the eighteenth century), as is a large portion of the people of Ma'lula, while the rest have remained Christian, mostly of Melkite (Greek Catholic) persuasion. The retention of the "Christian" language after conversion to Islam is noteworthy.
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