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Al-Muzani

From Wikipedia, the free encyclopedia
Islamic jurist and theologian
Isma'il ibn Yahya Al-Muzani
Personal life
BornAH 174 (790/791) CE
DiedAH 264 (877/878) CE
Cairo, Egypt
EraAbbasid Caliphate
Religious life
ReligionIslam
DenominationSunni
JurisprudenceShafi'i
Muslim leader
Influenced

Abū Ibrāīm Ismā'īl ibn Yahyā Ibn Ismā'īl Ibn 'Amr Ibn Muslim Al-Muzanī Al-Misrī (791–878 AD/ 174-264 Hijri) was an Islamic jurist and theologian and one of leading member ofShafi'i school. A native of Cairo, he was a close disciple and companion ofImam Shafi'i. He has been called Al-Imam, al-'Allamah,Faqih al-Millah, and 'Alam az-Zahad.[2] He was skilled in the legal verdicts and became one of the inheritors of Imam Shafi’i. Imam Shafi’i said about him: " al-Muzani is the standard-bearer of my school". He lived an ascetic life and died at the age of 89 on the 24th of Ramadan 264/30 May 878 and was buried near Imam al-Shafi'i.

Works

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Initially a Hanafi, Muzani changed to the Shafi school upon meeting Al-Shafi. He wrote several works, his most famous one being his abridgement of Imam Shafi’i'sal-Umm entitledMukhtasar al-Muzani. An abridgement has been done to this work a 150 years later by the greatjurist known asImam al-Haramayn al-Juwayni who authored a celebrated work entitledNihayat al-Matlab fi Dirayat al-Madhhab and is considered the only known abridgement ofMukhtasar al-Muzani.[3] He wrote several other works such as Sharh al-Sunnah, al-Jami’ al-Kabir, al-Saghir, al-Manthur, al-Targhib fi al-‘Ilm, al-Masa’il al-Mu’tabarah, and al-Watha’iq.

After Shafiis death he was chastised by manytraditionalists for accepting the doctrine that theQuran was created.[4] He then abandoned this position but his reputation was tarnished to such an extent he was not allowed to teach for over a decade.[4]

He was known to have debated many scholars on a variety of issues, mostly with the Hanafi scholars. He is also the uncle ofAbu Ja'far al-Tahawi, an important scholar and Imam of theHanafi school. Muzani was apparently in shock over Tahawis decision to leave to Shafism for Hanafism.[4]

References

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  1. ^"Aḥmad Ibn Ḥanbal and the Qur'an".jstor.org.JSTOR. Archived fromthe original on 3 October 2021.Men would assert as a badge of orthodoxy that their creed was Aḥmad's (e.g. Muzanī, Ṭabirī, Ashʿarī).
  2. ^"الكتب - سير أعلام النبلاء - الطبقة الرابعة عشر - المزني- الجزء رقم12".library.islamweb.net. Archived fromthe original on 1 December 2017. Retrieved25 November 2017.
  3. ^Powers, David; Arabi, Oussama; Spectorsky, Susan (9 October 2013).Islamic Legal Thought A Compendium of Muslim Jurists.Brill. p. 274.ISBN 9789004255883.
  4. ^abcEl Shamsy, Ahmed (2015).The canonization of Islamic law: a social and intellectual history (1. paperback ed.). Cambridge: Cambridge University Press.ISBN 978-1-107-54607-3.
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