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Ajit Singh | |
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ਅਜੀਤ ਸਿੰਘ, ਸਾਹਿਬਜ਼ਾਦਾ | |
_located_within_Takht_Hazur_Sahib.jpg) Detail of Sahibzada Ajit Singh from a mural depicting Guru Gobind Singh and his four sons (the Sahibzadas) located within Takht Hazur Sahib | |
| Title | Sahibzada |
| Personal life | |
| Born | (1687-02-11)11 February 1687 Paonta Sahib, Himachal Pradesh |
| Died | 7 December 1704(1704-12-07) (aged 17) |
| Cause of death | Killed in Action |
| Parents |
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| Known for | Battle of Chamkaur |
| Relatives | Jujhar Singh (half-brother) Zorawar Singh (half-brother) Fateh Singh (half-brother) |
| Religious life | |
| Religion | Sikhism |
Ajit Singh (Punjabi:ਅਜੀਤ ਸਿੰਘ, pronunciation:[äːd͡ʒiːtsɪ́ŋgᵊ]; 11 February 1687 – 7 December 1704), also referred to with honorifics asSahibzada Ajit Singh orBaba Ajit Singh, was the eldest son ofGuru Gobind Singh and the son ofMata Sundari.[1] His younger brothers wereJujhar Singh,Zorawar Singh andFateh Singh, but they had been born to Mata Jito.[2] He was killed in the SecondBattle of Chamkaur along with his brotherJujhar Singh. His other two brothers,Zorawar Singh andFateh Singh, nine and seven years old, respectively, were bricked alive atFatehgarh Sahib on order ofWazir Khan, governor ofSirhind-Fategarh.[3]
Ajit Singh was born toMata Sundari andGuru Gobind Singh atPaonta Sahib on 11 February 1687.[3] He was brought up inAnandpur, where his education included religious texts, history, and philosophy. He received training from Jeevan Singh (Bhai Jaita) in riding and the martial arts of swordsmanship and archery.
He was given his first military assignment when barely 12 years old. AMuslim tribe, theRanghars of prophet Noh, had attacked and looted a SikhSangat (congregation) coming from thePothohar region of northwestPunjab. Guru Gobind Singh sent Ajit Singh in command of 100 men to the village, which was a short distance from Anandpur across the RiverSatluj. Ajit Singh reached the village on 23 May 1699, recovered the looted property, and punished the offenders.[3]
In 1700 Anandpur was attacked by hill chiefs assisted by troops provided by the Mughalfaujdar ofSirhind. Guru Gobind Singh had erected fiveQila (forts) on the outskirts of the city. Ajit Singh, assisted by Bhai Udai Singh, a seasoned soldier, was put in charge of the defense of the Qila Taragarh Sahib. On 29 August in theBattle of Taragarh the hill chiefs made the fort the target for their first attack, which was successfully repulsed. For four days the chiefs attacked the fortresses around the citadel, without success.[3]
On 15 March 1701, a Sikh Sangat coming from the Darap area (nearSialkot) was waylaid byGujjars and Rangers. Ajit Singh led a successful expedition against them.
In 1702, Ajit Singh along with the Sikh army defeated the Mughals in the Battle of Nirmohgarh (1702) and later in theBattle of Basoli.
In March 1703, Dewki Das, a Brahmin came to Anandpur and requested the Guru to help him in getting back his wife whom Chowdhry Jabar Khan, the chief of Dera Bassi, had taken away forcibly; the Guru asked Sahibzada Ajit Singh and Bhai Udey Singh to help the Brahmin. On 7 March 1703, both of them, joined by about one hundred Sikhs, went to Bassi Kalan; they put siege to the village and sent a message to Jabar Khan to return the Brahmin's wife; but Jabar Khan, instead of returning the Brahmin's wife, asked his soldiers to attack the Sikhs; it was followed by a full-fledged battle, in which Jabar Khan was killed; the Brahmin's wife was restored to him. When this news reached the people, they praised the Sikhs for their role.[4]
After leavingAnandpur Sahib,Guru Gobind Singh and his Sikhs faced a desperate situation. They were surrounded by enemies—Mughal forces behind them and the hill chiefs who had betrayed them on their left. The Guru and his followers kept moving towardsChamkaur, but the Mughal army was fast approaching. Realizing the danger, the Guru halted near Chamkaur and sent two Sikhs into the village to find a safe place to stay. They found a small, two-story mud house with a large open courtyard. The house had two owners, and one of them offered his portion for shelter. Without delay,Guru Gobind Singh and his men quickly entered the house on the evening of December 21, 1704, just before the enemy could reach them. By the next morning, December 22, the Mughals had completely surrounded the house.Guru Gobind Singh divided his men into three groups—one was assigned to guard the main entrance, another took positions in the upper story to observe enemy movements, and the rest defended the surrounding walls to prevent the enemy from climbing over.[6][7]
Before attacking, the Mughal commanders sent a messenger to persuade the Guru to surrender. They warned him that he was not fighting weak and disorganized hill chiefs anymore but the mighty Mughal Empire, ruled by Aurangzeb, who was known as "the king of kings" and "the protector of the world." They demanded that Guru Gobind Singh stop fighting, submit toAurangzeb, and convert to Islam. When the messenger delivered this message, Ajit Singh, could not tolerate the insult. He immediately drew his sword and warned the messenger that if he spoke another word, he would cut him into pieces. Enraged, the messenger returned to the Mughal camp with this defiant reply.[6][7]
Soon after, the battle began. The Sikhs, dressed in their new uniforms prescribed by the Guru, stood firm despite being heavily outnumbered. The Mughals attacked with cannons and muskets, while the Sikhs responded with arrows and gunfire from behind the walls, windows, rooftops, and even through small gaps in the doors. The sound of gunfire and the clash of weapons filled the air as the Sikhs bravely defended themselves. The Mughal soldiers were struck down one after another, but the Sikhs also suffered heavy losses.Guru Gobind Singh later described the battle in a letter toAurangzeb, saying that his small group of warriors had fought against thousands who had broken their oaths. He personally shot an arrow at Nahar Khan, a Mughal officer, forcing him to retreat. Many other Mughal leaders also fled from the battlefield, proving that their earlier boasts were empty.[6][7]
As the battle raged on, Guru Gobind Singh watched his men fight to their last breath. Ajit Singh, led a charge against the enemy, cutting down many soldiers before he was eventually overwhelmed and killed. His Younger brother,Jujhar Singh, who was still in his early teens, also fought bravely, refusing to back down despite facing trained soldiers. One by one, the Sikhs fell, their bodies piling up in the courtyard and around the house. The battlefield was covered in blood, with severed heads and limbs scattered like broken toys. The sun set early on that short winter day, and by nightfall, only five Sikhs remained alive with Guru Gobind Singh.[6][7]
AsGuru Gobind Singh reflected on the day's sacrifices, the five surviving Sikhs made a bold decision. They declared themselves the Guru and ordered him to escape for the survival of the Khalsa. Obeying their command, he left at midnight with three Sikhs, while Sant Singh, who resembled him, stayed behind wearing the Guru’s clothes. When the enemy attacked again, they killed Sant Singh, believing him to be the Guru. This sacrifice allowed Guru Gobind Singh to escape, making the Battle of Chamkaur a symbol of Sikh bravery and resilience.[6][7]
Ajitgarh, one of the largest cities in Punjab lying adjacent to its capitalChandigarh, has been named in the memory of Sahibzada Ajit Singh,Ajitgarh ('Home of Ajit'). It is located in the district of the state which is also named after himSahibzada Ajit Singh Nagar District.[8]
Prime Minister Narendra Modi has paid homage to the Chaar Sahibazde on various occasions, particularly during the celebration of their bravery and sacrifice on Veer Bal Diwas (Day of Brave Children). Veer Bal Diwas is observed in honour of the Chaar Sahibzaade, who are remembered greatly amongst Sikhs across the globe.[9]
AJIT SINGH, SAHIBZADA (1687-1705), the eldest son of Guru Gobind Singh, was born to Mata Sundari at Paonta on 26 January 1687.
{{cite book}}: CS1 maint: others (link)Singha, H.S. (2009).The encyclopedia of Sikhism. Hemkunt Press. p. 32.ISBN 978-81-7010-301-1.
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