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The Wayback Machine - https://web.archive.org/web/20071209012253/http://www.laohats.com:80/Pan%20Chao.htm

Pan Chao, Woman Historian

byHeather Daveno,copyright ©2000

 

 

                           "The thoughts of the princely man

                           ought to be written down.

                           But why should one not voice his own opinion?

                           As we admire the ancients,

                           Every action of that virtuous one (my father)

                           Meant a literary creation…

 

                                           FromDungzheng Fu (Traveling East)

                                           by Pan Chao

Pan Chao was born in theyear 45 CE during the Han Dynasty and was to become a preeminent scholar andfirst female historian ofChina.

The Han Dynasty wasconsidered the Imperial Age of China. It was a time of growth for arts,sciences, literature, sport and industry. Confucianism became dominant atcourt, andChinaagain became a feudal state. It was also a time when men received courtappointments based on merit rather than lineage or royal favor.

Pan Chao was born into afamily of such men. Her father, Pan Ku, was a court administrator andhistorian. Chao had twin brothers -- Ku, who served under GeneralTouHsien in military campaignsagainst theHsiung-nu (the predecessors of theMongols), andCh'ao, who became a famous military manwho fought inCentral Asia and reestablishedHan supremacy in Chinese Turkistan. Pan Ku was also a historian, and recordedfirst hand account of the military campaigns that he marched on. Hisdescription of theHsiung-nu is still considered oneof the most authentic among Chinese primary resources.

It was during thisdynasty thatChinagave birth to its first historians.Ssu-maCh'ienwrote Shih Chi (Historical Records) which wasthe universal history ofChinafrom the beginning of the world to the reign of Emperor Han Wu-ti. PanPiao took up whereSsu-maCh'ien left off, and beganto compile theHanshu (Book of Han) whichfocused on the history of the Former Han Dynasty from the collapse of the Ch'inEmpire to the reign of WangMang, a period ofapproximately 300 years. Both theShih Chi and theHanshu set the precedent and organizational format for thewriting of later dynastic histories.The Hanshuis considered a classic in Chinese historical writing and continues to serve asa reference work for the study of this period.

UponPiao'sdeath, his son Ku took over the completion of theBook of Han. The workwas to evolve to 100 chapters, including essays on law, science, geography andliterature. Pan Ku spent twenty years collecting and organizing these chaptersbut was also unable to complete the work after he was arrested. He spent therest of his life in prison. It was Chao, Pan Liao's daughter and youngestchild, that finished the history fourteen years later, anaccomplishment which earned her Imperial recognition and favor. She is creditedwith the eight chronological charts and the treatise on astronomy that arecontained with the work.

Pan Chao was educated byher mother at home. She married at the age of fourteen and had children, butbecame a widow prematurely and refused to remarry. She was later summoned tothe court of Emperor He to tutor the empress and palace ladies. She served asimperial historian to the court of Emperor HanHedias well as advisor to Empress Deng in 106 CE. Pan Chao died in the year 114 CE.

Pan Chao wrote poetry andcommentary on the literary works of others. She wrote her most famous work whenshe was 54, entitled theNuJie (Lessons forWomen). This book of instruction, Confucian ideals and moral guidancebecame an influential work that circulated widely for centuries.

Humility

"…On the third dayafter the birth of a girl the ancients observed three customs; first to placethe baby below the bed; second to give her a potsherd with which to play; thirdto announce her birth to her ancestors. To lay the baby below the bed plainlyindicated that she should regard it as her primary duty to humble herselfbefore others. To giver her potsherds with which to play indubitably signifiedthat she should consider it her primary duty to be industrious. To announce herbirth before her ancestors clearly meant that she ought to esteem as herprimary duty the continuation of the observance of worship in the home…"

 

Respect and Caution

"…for self-culturenothing equals respect for others. To counteract firmness nothing equalscompliance. Consequently it can be said that the Way of respect andacquiescence is woman's most important principle of conduct. So respect may bedefined as nothing other than holding on that that which is permanent; andacquiescence nothing other than being liberal and generous. Those who aresteadfast in devotion know that they should stay in their proper places; thosewho are liberal and generous esteem others, and honor and serve them…"

 

Womanly Qualifications

"A woman ought tohave four qualifications; womanly virtue; womanly words; womanly bearing; andwomanly work. Now what is called womanly virtue need not be brilliant ability,exceptionally different from others. Womanly words need be neither clever indebate nor keen in conversation. Womanly appearance requires neither a prettynor a perfect face and form. Womanly work need not be work done more skillfullythat that of others…these four qualifications characterize the greatest virtueof a woman. No woman can afford to be without them. In fact they are very easyto possess if a woman only treasures them in her heart…"

                                                   from NuJie (Lessons forWomen)

                                                   by Pan Chao

Sources

Pan Chao: Foremost WomanScholar of China; Nancy Lee Swann, translator; Century Co., NY 1932

A Short History of theChinese People; L. Carrington Goodrich; Harper & Row, NY 1959

China's Imperial Past; CharlesO.Hucker; Gerald Duckworth & Ltd.,London 1975

The Ageless Chinese; DunJ. Li; Charles Scribner's Sons, NY 1978

100 Celebrated Chinese Womenby Kate Foster

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