Kwanzaa is a week longcelebration held in theUnited States to honor universalAfrican heritage andculture. People light a kinara (candle holder with seven candles)[1] and give each other gifts. It takes place from December 26 to January 1 every year. It was created byMaulana Karenga and was first celebrated in 1966 - 1967. Non-African Americans also celebrate Kwanzaa.[2] The holiday greeting is "Joyous Kwanzaa".[3][4][5]
Kwanzaa is a celebration that started in theblack nationalist movement of the 1960s. It was created as a way to help African Americans reconnect with their African cultural and historical heritage.[source?]
The name Kwanzaa comes from theSwahili phrasematunda ya kwanza, meaning first fruits of the harvest.[6]
During the early years of Kwanzaa, Karenga said that it was meant to be an alternative toChristmas, thatJesus was psychotic, and thatChristianity was a white religion that black people should shun.[7] However, as Kwanzaa became more popular, Karenga changed his position so that practicing Christians could also feel included. He stated in the 1997Kwanzaa: A Celebration of Family, Community, and Culture, "Kwanzaa was not created to give people an alternative to their own religion or religious holiday."[8]
Many Christian African Americans who celebrate Kwanzaa do so in addition to observing Christmas.[9]
Seven candles in a candle holder are symbols of the seven ideas of Kwanzaa
Kwanzaa celebrates what its founder called the seven principles of Kwanzaa, orNguzo Saba (originallyNguzu Saba—the seven principles of blackness). Karenga said that this "is acommunitarian African philosophy," . It consists of what Karenga called "the best of African thought and practice in constant exchange with the world." These seven principles compriseKawaida, aSwahili term fortradition andreason. Each of the seven days of Kwanzaa is dedicated to one of the following principles, as follows:
Umoja (Unity): To strive for and to maintain unity in the family, community, nation, and race.
Kujichagulia (Self-Determination): To define ourselves, name ourselves, create for ourselves, and speak for ourselves.
Ujima (Collective Work and Responsibility): To build and maintain our community together. To make our brothers' and sisters' problems our problems, and to solve them together.
Ujamaa (Cooperative Economics): To build and maintain our own stores, shops, and other businesses and to profit from them together.
Nia (Purpose): To make our collective goal the building and developing of our community. This in order to restore our people to their traditional greatness.
Kuumba (Creativity): To do always as much as we can, in the way we can. This so that we can leave our community more beautiful and better than we inherited it.
Imani (Faith): To believe with all our heart in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle.
A woman lights candles on a table with things for Kwanzaa
Kwanzaa symbols include a decorative mat on which other symbols are placed,corn and other crops, a candle holder with seven candles, called akinara, a communal cup for pouringlibations, gifts, a poster of the seven principles, and a black, red, and green flag. The symbols were designed to convey the seven principles.[10]
During Kwanzaa, families also decorate their households with objects of art. They use colorful African cloth such askente, especially the wearing ofkaftans by women. Fresh fruits that represent African idealism are also used. It is normal to include children in Kwanzaa ceremonies and to give respect and gratitude to ancestors.Libations are shared, generally with a commonchalice (a shared cup),Kikombe cha Umoja, passed around to all people present. A Kwanzaa ceremony may include drumming and musical selections, libations, a reading of the African Pledge and the Principles of Blackness, reflection on thePan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast (Karamu). The greeting for each day of Kwanzaa isHabari Gani?[11] which is Swahili for "What's the News?"[12]
A program to raise the faith level in African-American children through Scripture, Kwanzaa principles, and culture, Janette Elizabeth Chandler Kotey, DMin,Oral Roberts University,1999
The US Organization: African American cultural nationalism in the era of Black Power, 1965 to the 1970s, Scot D. Brown, PhD,Cornell University, 1999
Rituals of race, ceremonies of culture: Kwanzaa and the making of a Black Power holiday in the United States,1966—2000, Keith Alexander Mayes, PhD,Princeton University, 2002
Interview: Kwanzaa creator Ron Karenga discusses the evolution of the holiday and its meaning in 2004, conducted by Tony Cox. Tavis Smiley (NPR), 26 December 2003
↑Karenga, Maulana (1967)."Religion". In Clyde Halisi, James Mtume (ed.).The quotable Karenga. Los Angeles: University of Sankore Press. p.25. 23769.8. Archived fromthe original on 2011-09-28. Retrieved2011-05-05.
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